The past is weaponised in culture wars and cynically edited by those who wish to impose their ideology upon the physical spaces around us. Holocaust deniers use details of the ruins of the gas chambers Auschwitz to promote their lies: 'No Holes; No Holocaust'. Yet long-standing concepts such as 'authenticity' in heritage are undermined and trivialised by gatekeepers such as UNESCO. At the same, time, opposition to this manipulation is being undermined by cultural ideas that prioritise memory and impressions over history and facts. In Monumental Lies, Robert Bevan argues that monuments, architecture and cities are material evidence of history. They are the physical trace of past events, of previous ways of thinking and of politics, economics and values that percolate through to today. When our cities are reshaped as fantasies about the past, when monuments tell lies about who deserves honour or are destroyed and the struggle for justice forgotten, the historical record is being manipulated. When decisions are based on misinformed assumptions about how the built environment influences our behaviour or we are told, falsely, that certain architectural styles are alien to our cities, or when space pretends to be public but is private, or that physical separation is natural, we are being manipulated. There is a growing threat to the material evidence of the truth about history. We are in serious trouble if we can no longer trust the tangible world around us to tell us the truth. Monumental Lies explores the threats to our understanding of the built environment and how it impacts on our lives, as well as offers solutions to how to combat the ideological manipulations. Chosen as one of the best Architecture and Design books of 2022 by The Financial Times

Edwyn Bevan (1870-1943) remarks in his preface to this two-volume work of 1902 that there is 'much to discourage an attempt to write a history of the Seleucid dynasty', notably 'how often the narrative must halt for deficiency of materials'. However, Bevan, a scholar of early Christianity as well as of the Hellenistic period, pulls together written and archaeological sources to present an account of the creation of an eastern empire by Seleucus, one of the successors of Alexander the Great. Beginning with an account of Hellenism in the east, Bevan describes the conflict between the generals after Alexander's death, and the complexity of the events which led Seleucus from governorship in Babylon to exile, and to the eventual conquest of an empire which spread from the Aegean Sea to the borders of India. Volume 1 covers the period until the succession of Antiochus III in 222 BCE.

Edwyn Bevan (1870-1943) remarks in his preface to this two-volume work of 1902 that there is 'much to discourage an attempt to write a history of the Seleucid dynasty', notably 'how often the narrative must halt for deficiency of materials'. However, Bevan, a scholar of early Christianity as well as of the Hellenistic period, pulls together written and archaeological sources to present an account of the creation of an eastern empire by Seleucus, one of the successors of Alexander the Great. Beginning with an account of Hellenism in the east, Bevan describes the conflict between the generals after Alexander's death, and the complexity of the events which led Seleucus from governorship in Babylon to exile, and to the eventual conquest of an empire which spread from the Aegean Sea to the borders of India. Volume 2 continues until the disintegration of the dynasty in the last century BCE.

A decimated Shiite shrine in Iraq. The smoking World Trade Center site. The scorched cityscape of 1945 Dresden. Among the most indelible scars left by war is the destroyed landscapes, and such architectural devastation damages far more than mere buildings. Robert Bevan argues here"that shattered buildings are not merely "collateral damage," but rather calculated acts of cultural annihilation.From Hitler's Kristallnacht to the toppling of Saddam Hussein's statue in the Iraq War, Bevan deftly sifts through military campaigns and their tactics throughout history, and analyzes the cultural impact and catastrophic consequences of architectural destruction. For Bevan, these actions are nothing less than cultural genocide. Ultimately, Bevan forcefully argues for the prosecution of nations that purposely flout established international treaties against destroyed architecture.A passionate and thought-provoking cri de coeur, "The Destruction of Memory "raises questions about the costs of war that run deeper than blood and money."The idea of a global inheritance seems to have fallen by the wayside and lessons that should have long ago been learned are still being recklessly disregarded.This is what makes Bevan's book relevant, even urgent: much of the destruction of which it speaks is still under way. "--"Financial Times Magazine" "The message of Robert Bevan's devastating book is that war is about killing cultures, identities and memories as much as it is about killing people and occupying territory."--"Sunday Times" "As Bevan's fascinating, melancholy book shows, symbolic buildings have long been targeted in and out of war as a particular kind of mnemonic violence against those to whom they are special."--"The Guardian"