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Showing 1 - 25 of 40 matches in All Departments
In the same spirit as his most recent book, Living With Nietzsche, and his earlier study In the Spirit of Hegel, Robert Solomon turns to the existential thinkers Albert Camus and Jean-Paul Sartre, in an attempt to get past the academic and political debates and focus on what is truly interesting and valuable about their philosophies. Solomon makes the case that--despite their very different responses to the political questions of their day--Camus and Sartre were both fundamentally moralists, and their philosophies cannot be understood apart from their deep ethical commitments. He focuses on Sartre's early, pre-1950 work, and on Camus's best known novels The Stranger, The Plague, and The Fall. Throughout Solomon makes the important point that their shared interest in phenomenology was much more important than their supposed affiliation with "existentialism." Solomon's reappraisal will be of interest to anyone who is still or ever has been fascinated by these eccentric but monumental figures.
German Idealism was one of the most fertile and important movements in the history of Western philosophy. This volume includes eleven chapters on all aspects and the period's most influential philosophers, including Kant and Hegel.
Is it possible to be spiritual and yet not believe in the supernatural? Can a person be spiritual without belonging to a religious group or organization? Robert Solomon offers challenging answers to these questions as he explodes commonly held myths about what is means to be spiritual in today's pluralistic world. Drawing on his own struggles to reconcile philosophy with religion, the author offers a model of a vibrant, fulfilling spirituality that embraces the complexities of human existence and acknowledges the joys and tragedies of life. By examining the ideas of great thinkers from Socrates and Nietzsche to Buddha to Kafka, Solomon arrives at a practical vision of spirituality that should appeal to many seekers looking to make sense of the human condition.
Love - our hearts yearn for it, we fall into it or out of it, we'll do almost anything to attain and keep it. Those who have experienced the 'power of love' whirl from its embrace. It is delicious anguish, gut-wrenching pain, and intoxicating allure. Nations go to war over it, crimes are committed to satisfy its demands, lives are often ruined because of it, and extraordinary feats of courage and sacrifice are performed in its name. But beyond the clich??A?s and greeting card platitudes, do we really understand what love is, and how it alters the way we think, feel, and behave? Should love be viewed as little more than a lusty romp, or is there more to it?What is the relationship between love and romance, caring, concern, compassion, thoughtfulness, sex, and the many other components that our society jumbles together in this potent potpourri whose power can give strength to the weakest among us, or turn powerhouses of strength into emotional mush. It is precisely because love is such an important part of our lives that we owe it to ourselves to reach beyond overwhelming passion and the roadblocks of illusion to achieve real understanding of this extraordinary human phenomenon. It won't always be easy - in fact, it's sometimes quite painful. But the rewards are many for those who will risk exploring their own cherished attitudes about a subject that has held us in its grip for centuries and shows no signs of letting go.
In the second edition of this groundbreaking text in non-Western philosophy, fifteen experts introduce some of the great philosophical traditions in the world. The dozen essays collected here unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original essays on China, India, Japan, and the Americas, this new edition also considers three philosophical traditions for the first time Jewish, Buddhist, and South Pacific (Maori) philosophy."
The seven deadly sins have provided gossip, amusement, and the plots of morality plays for nearly fifteen hundred years. In Wicked Pleasures, well-known philosopher, business ethicist, and admitted sinner Robert C. Solomon brings together a varied group of contributors for a new look at an old catalogue of sins. Solomon introduces the sins as a group, noting their popularity and pervasiveness. From the formation of the canon by Pope Gregory the Great, the seven have survived the sermonizing of the Reformation, the Inquisition, the Enlightenment, the brief French reign of supreme reason, the apotheoses of capitalism, communism, secular humanism and postmodernism, the writings of numerous rabbis and evangelical moralists, two series in the New York Times, and several bad movies. Taking their cue from this remarkable history, the contributors, allowed one sin apiece, provide a non-sermonizing and relatively light-hearted romp through the domain of the deadly seven.
This delightful collection of fifty witty and insightful essays is written for real people in plain language by an internationally respected philosopher who is well-known for his efforts to 'popularise' philosophy. Originally published in newspapers and popular magazines, these essays are presented to 'elicit the joy of reflection', to provoke argument and intimacy, and to encourage understanding. Robert Solomon's aim is to make philosophy accessible and fun for everyone. You are cordially invited to join in a fascinating romp through many of the sticky intellectual brambles that have tantalised the human mind for centuries. Read about: "Becoming a Philosopher"; "What's Wrong with Sentimentality?"; "The Game of Love"; "The Politics of Sleep"; "Are the Three Stooges Funny?"; "Righteous Food"; "The One-Minute Moralist"; "In Defense of Kitsch"; "The New Illiteracy"; "Are Ethics Courses Useful?"; "Professors Riot: Kill Moby Dick"; and, much more. This book will captivate the curious and positively unnerve all those who believe that good ideas have to be dull, boring, and impossible to understand.
In this enduring text, renowned philosopher Robert C. Solomon provides students with a detailed introduction to modern existentialism. He reveals how this philosophy not only connects with, but derives from, the thought of traditional philosophers through the works of Nietzsche, Kierkegaard, Husserl, Heidegger, Sartre, and Merleau-Ponty. Thus, existentialism emerges from the school of rational thought as a logical evolution of respected philosophy.
This anthology of classic essays focuses on the philosophy of Edmund Husserl and the philosophical movement to which his writings gave impetus: phenomenology. Sixty contributions from a wide variety of scholars provide an introduction to phenomenology and existentialist phenomenology. Sections include OGeneral Introduction: What Is Phenomenology,' OThe Phenomenology of Edmund Husserl,' OExistential Phenomenology,' and OSelf and Others.O Among the contributors are Frege, Chisholm, Merleau-Ponty, Schmitt, Tillman, Gendlin, Sellars, Linsky, Dreyfus, Ryle, Solomon, Schlick, Ricoeur, Marcel, Heidegger, Sartre, Brentano, Olafson, Camus, and de Beauvoir.
Philosophy has as much to do with feelings as it does with thoughts and thinking. Philosophy, accordingly, requires not only emotional sensitivity but an understanding of the emotions, not as curious but marginal psychological phenomena but as the very substance of life. In this, the second book in a series devoted to his work on the emotions, Robert Solomon presents a defense of the emotions and of sentimentality against the background of what he perceives as a long history of abuse in philosophy and social thought and art and literary criticism. The title piece reopens a classic debate about the role of sentimentality in art and literature. In subsequent chapters, Solomon discusses not only such "moral sentiments" as sympathy and compassion but also grief, gratitude, love, horror, and even vengeance. He also defends, with appropriate caution, the "seven deadly sins." The emotions, at least some emotions--are essential to a well-lived life. They are or can be virtues, features of the human condition without which civilized life would be unimaginable.
The idea that we are in some significant sense responsible for our
emotions is an idea that Robert Solomon has developed for almost
three decades. Here, in a single volume, he traces the development
of this theory of emotions and elaborate it in detail. Two themes
run through his work: the first presents a "cognitive" theory of
emotions in which emotions are construed primarily as evaluative
judgments. The second proposes an "existentialist" perspective in
which he defends the idea that, as we are responsible for our
emotions. Indeed, sometimes it even makes sense to say that we
"choose" them. While the first claim has gained increasing currency
in the literature, his claim about responsibility for emotions has
continued to meet with considerable resistance and
misinterpretation. The new emphasis on evolutionary biology and
neurology has (mistakenly) reinforced the popular prejudice that
emotions "happen" to us and are entirely beyond our control.
In this work, Robert Solomon tries to put the fun back in philosophy, recapturing the heart-felt confusion and excitement that originally brings us all into philosophy. It is not a critique of comtemporary philosophy so much as it is an attempt to engage in philosophy in a different kind of way, beginning with a re-evaluation of Socrates and the nature of philosophy and defending the passionate life in contrast to the calm life of thoughtful contemplation so often held up as an ideal by traditional philosophers. In short, it is an attempt to recapture the kind of philosophy that Nietzsche celebrated as a "joyful wisdom". The author tries to break down the walls between academic philosophy and its lost audience, between thin logic and thick rhetoric, between philosophical reason and philosophical passion, between 'analytic' and 'continental' philosophy, between philosophy and life.
Tackling the most pressing challenges the global world of business will provide in the next millennium, internationally recognized philosopher Robert C. Solomon takes a hard look at the responsibilities and concerns of corporations, employees, and consumers. Solomon considers the demands of balancing profit making with social responsibility, the pressures of addressing sexual harassment and affirmative action in the workplace, and strategies for working within and creating a variety of corporate cultures. Solomon persuasively argues that success does not have to come at the price of integrity. "Good ethics," he concludes, "is good business." Extensive case studies, questionnaires, and problem-solving exercises make this an essential guide for navigating the sometimes treacherous terrain of ethical decision-making in a highly competitive environment.
This is a book on business ethics for managers. It is structured around three themes: 1) the idea that how we perceive and think about organizations we work for is a major factor in the framing and atmosphere of those organizations; 2) the idea of the corporation as a community rather than the formalistic, legal and mystical characterizations that currently abound in management books; 3) the various business virtues and vices and their role in the daily practice of business.
An abridged reprint of the Doubleday edition of 1976, with new preface and conclusion by the author.
Mock interviews with Kant, Hegel, Fichte, Schelling, Reinhold, Jacobi, Schlegel, and a letter from Schopenhauer.
What does philosophy know of love? From Plato on, philosophers have struggled to pin love to the dissecting table and view it in the cold light of logic. Yet, as Arthur Danto writes in the foreword to this volume, "how incorrigibly stiff philosophy is when it undertakes to lay its icy fingers on the frilled and beating wings of the butterfly of love." Love, elusive and philosophically intractable as it is, has long fascinated philosophers. In this collection of classic and modern writings on the topic of erotic love, Robert Solomon and Kathleen Higgins have chosen excerpts from the great philosophical texts and combined them with the most exciting new work of philosophers writing today. The result is a broadly conceived, comprehensive, and important work, nearly as stimulating and provocative as love itself. It examines the mysteries of erotic love from a variety of philosophical perspectives and provides an impressive display of the wisdom that the world's best thinkers have brought, and continue to bring, to the study of love. "Stunning This brilliant interdisciplinary collection is as provocative, enchanting, and richly rewarding as its topic. Unrivaled in scope and richness, blending classic and contemporary readings on love, here is a wellspring of insights for scholars, students, and general readers alike."--Mike W. Martin, author of "Self-Deception and Morality."
Is business ethics a contradiction in terms? Absolutely not, says Robert Solomon. In fact, he maintains that sound ethics is a necessary precondition of any long-term business enterprise, and that excellence in business must exist on the foundation of values that most of us hold dear. Drawing on twenty years of experience consulting with major corporations on ethics, Solomon clarifies the difficult ethical choices all people in business are faced with from time to time. He takes an "Aristotelian" approach to ethical questions, reminding readers that a corporation--like an individual--is embedded in a community, and that corporate values such as fairness and honesty are meaningless until transformed into action. Values--coupled with action--become virtues, and virtues make possible any good business corporate relationship. Without a base of shared values, trust and mutual benefits, today's national and international business world will fall apart. In keeping with his conviction that virtue and profit must thrive together, Solomon both examines the ways in which deficient values actually destroy businesses, and debunks the pervasive myths that encourage unethical business practices. Complete with a working catalog of virtues designed to illustrate the importance of integrity in any business situation, this compelling handbook contains a goldmine of wisdom for either the small business manager or the corporate executive struggling with ethical issues.
Existentialism, 2/e, offers an exceptional and accessible
introduction to the richness and diversity of existentialist
thought. Retaining the focus of the highly successful first
edition, the second edition provides extensive material on the "big
four" existentialists--Kierkegaard, Nietzsche, Heidegger, and
Sartre--while also including selections from twenty-four other
authors. Giving readers a sense of the variety of existentialist
thought around the world, this edition also adds new readings by
such figures as Luis Borges, Viktor Frankl, Gabriel Garcia Marquez,
Keiji Nishitani, and Rainer Maria Rilke.
_ When the ancient Greek philosopher, Pythagoras, was asked if he
was a wise man, he humbly replied "No, I am only a lover of
wisdom." This love of wisdom has been central to the philosophical
enterprise for thousands of years, inspiring some of the most
dazzling and daring achievements of the human intellect and
providing the very basis for how we understand the world. Now,
readers eager to acquire a basic familiarity with the history of
philosophy but intimidated by the task will find in A Passion for
Wisdom: Philosophy Through the Ages, a lively, accessible, and
highly enjoyable tour of the world's great ideas.
The explosion of creative and speculative philosophy that emerged in Europe in the second half of the eighteenth century is a thrilling intellectual adventure story, as well as an essential chapter in the history of philosophy. The main theme of this story is the rise and fall of the Self. The Self in question is no ordinary self - no individual personality nor even one of the many heroic or mock-heroic personalities of the early nineteenth century. The Self is the Transcendental Self, whose nature and ambitions are unprecedently arrogant, cosmic and often obscure. In modest terms, this universal self is human nature. In less modest terms, the Transcendental Self is nothing less than God. This thesis is what Solomon terms the Transcendental Pretence. The book is an accessible introduction to the difficult authors of modern European philosophy. The major figures and movements are treated in an integrated narrative, free of jargon. Included are: The Enlightenment and Romanticism, German Idealism, Kant, Fichte, Schelling and the Romantics, Hegel, Schopenhauer, Kierkegaard, Feuerbach, Max Bretano, Meinong, Frege, Dilthey, Bergson, Nietzsche, Husserl, Freud, Wittgenstein, Heidegger, Hermeneutics, Sartre, Post-Modernism, Structuralism, Foucault and Derrida.
Robert Solomon here brings together a collection of his published articles, focusing on key issues in the writings of major continental philosophers, including Hegel, Nietzsche, Kierkegaard, Satre, and Camus. The essays not only shed light on these writers, but also develop a set of provocative and forcefully-argued original theses, and encapsulate some of the central ideas of his most important books.
What Nietzsche Really Said gives us a lucid overview -- both informative and entertaining -- of perhaps the most widely read and least understood philosopher in history. |
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