The idea of cosmopolitanism has informed some of the most important developments in current sociology. It has changed the way in which we think about a vast array of issues: the forces of globalisation, the resurgence of nationalism, the future of political community in Europe, the role of international law in social life, changing forms of violence and even the life of the mind. This book explains what cosmopolitanism is and why it has grabbed the sociological imagination.

Robert Fine explores the concept of cosmopolitanism and its application to contemporary issues:

• the future of Europe
• the role of human rights, global governance and perpetual peace in the construction of a cosmopolitan order
• crimes against humanity
• the justification of humanitarian military interventions
• the extension of democracy beyond national limits.

This book offers an innovative mix of theoretical and socio-political elements that will be of great interest to students and researchers in the fields of international political theory, international relations, social theory and cultural studies.

Universalism shows two faces to the world: an emancipatory face that looks to the inclusion of the other, and a repressive face that sees in the other a failure to pass some fundamental test of humanity. Universalism can be used to demand that we treat all persons as human beings regardless of their differences, but it can also be used to represent whole categories of people as inhuman, not yet human or even enemies of humanity. The Jewish experience offers an equivocal test case. Universalism has stimulated the struggle for Jewish emancipation, but it has also helped to develop the idea that there is something peculiarly harmful to humanity about Jews - that there is a 'Jewish question' that needs to be 'solved'. This original and stimulating book traces struggles within the Enlightenment, Marxism, critical theory and the contemporary left, seeking to rescue universalism from its repressive, antisemitic undertones. -- .

The growing threat of antisemitism, racism and Islamophobia within the European political landscape poses urgent and difficult questions. These questions concern both commonalities and connections between these forms of prejudice and persecution, and differences regarding their discursive functions and the image of the 'other' they project. In this volume we interrogate the specific forms which antiracism and anti-antisemitism take in the public sphere, their representation in scholarly discourses, and the fact that they increasingly seem to be at home in separate, and sometimes antagonistic, political and academic camps. We also address the conceptual resources and research tools required to study the unity that lies behind these varied phenomena. This collection has a new introduction and brings together papers that arose out of discussions in the European Sociological Association Network on Racism and Antisemitism, published in European Societies. The chapters relate to current issues in the area of racism and anti-Semitism such as the notable impact of the Israel-Palestine conflict on antisemitism in Europe, the contested 'antizionist' humour of Dieudonne in France, relations between antisemitic and Islamophobic attitudes in Italy and Spain, the problem of antisemitic reactions to Islamophobia in Arab media, the historical relation of antisemitism to other kinds of racism in German literary discourse and how their study can be instructive for the investigation of antisemitism and Islamophobia today, the difficulties Marxists internationally have faced in addressing concerns about antisemitism, and current disconnections between racism and antisemitism in the human sciences. These papers raise fundamental issues of understanding the modern world. This book was originally published as a special issue of European Studies.

Universalism shows two faces to the world: an emancipatory face that looks to the inclusion of the other, and a repressive face that sees in the other a failure to pass some fundamental test of humanity. Universalism can be used to demand that we treat all persons as human beings regardless of their differences, but it can also be used to represent whole categories of people as inhuman, not yet human or even enemies of humanity. The Jewish experience offers an equivocal test case. Universalism has stimulated the struggle for Jewish emancipation, but it has also helped to develop the idea that there is something peculiarly harmful to humanity about Jews - that there is a 'Jewish question' that needs to be 'solved'. This original and stimulating book traces struggles within the Enlightenment, Marxism, critical theory and the contemporary left, seeking to rescue universalism from its repressive, antisemitic undertones. -- .

The growing threat of antisemitism, racism and Islamophobia within the European political landscape poses urgent and difficult questions. These questions concern both commonalities and connections between these forms of prejudice and persecution, and differences regarding their discursive functions and the image of the 'other' they project. In this volume we interrogate the specific forms which antiracism and anti-antisemitism take in the public sphere, their representation in scholarly discourses, and the fact that they increasingly seem to be at home in separate, and sometimes antagonistic, political and academic camps. We also address the conceptual resources and research tools required to study the unity that lies behind these varied phenomena. This collection has a new introduction and brings together papers that arose out of discussions in the European Sociological Association Network on Racism and Antisemitism, published in European Societies. The chapters relate to current issues in the area of racism and anti-Semitism such as the notable impact of the Israel-Palestine conflict on antisemitism in Europe, the contested 'antizionist' humour of Dieudonne in France, relations between antisemitic and Islamophobic attitudes in Italy and Spain, the problem of antisemitic reactions to Islamophobia in Arab media, the historical relation of antisemitism to other kinds of racism in German literary discourse and how their study can be instructive for the investigation of antisemitism and Islamophobia today, the difficulties Marxists internationally have faced in addressing concerns about antisemitism, and current disconnections between racism and antisemitism in the human sciences. These papers raise fundamental issues of understanding the modern world. This book was originally published as a special issue of European Studies.

The idea of cosmopolitanism has informed some of the most important developments in current sociology. It has changed the way in which we think about a vast array of issues: the forces of globalisation, the resurgence of nationalism, the future of political community in Europe, the role of international law in social life, changing forms of violence and even the life of the mind. This book explains what cosmopolitanism is and why it has grabbed the sociological imagination.

Robert Fine explores the concept of cosmopolitanism and its application to contemporary issues:

• the future of Europe
• the role of human rights, global governance and perpetual peace in the construction of a cosmopolitan order
• crimes against humanity
• the justification of humanitarian military interventions
• the extension of democracy beyond national limits.

This book offers an innovative mix of theoretical and socio-political elements that will be of great interest to students and researchers in the fields of international political theory, international relations, social theory and cultural studies.

This volume examines the idea of civil society in its historical and contemporary dimensions. It provides a comprehensive and critical mapping of the idea, the burden of expectation that it has carried, and the intellectual and political dimensions that surround it.

This volume examines the idea of civil society in its historical and contemporary dimensions. It provides a comprehensive and critical mapping of the idea, the burden of expectation that it has carried, and the intellectual and political dimensions that surround it.

In this innovative book, Robert Fine reviews three great studies of modern political life: Hegel's Elements of the Philosophy of Right, Marx's Capital and Hannah Arendt's Origins of Totalitarianism.. By examining the three as a single "living unity", the author finds that all three texts emerge as:
* critical - contrasting the promises of equality of modern politics with a dirtier reality
* empirical - analysing the actual forms of modern politics
* scientific - not content merely with describing external appearances
* dynamic - concerned with the direction of modern politics
* unmasking - addressing the illusions of modern politics and the illusion of unmasking this.

The originality of this book lies in its radical reinterpretation of these individual texts which frees them from their intellectual isolation and reads them together as a living unity. In Fine's account all three emerge as formative works of critical theory whichd succeed in sustaining the great promises of modern politics - freedom, equality, solidarity, the new - alongside thedd grubbier reality of domination and violence.

Never-before-published lectures, Q&As, and squabbles from the conference that introduced French theory into America, with a facsimile of the journal issue that emerged from it. I think "schizo-culture" here is being used rather in a special sense. Not referring to clinical schizophrenia, but to the fact that the culture is divided up into all sorts of classes and groups, etc., and that some of the old lines are breaking down. And that this is a healthy sign. -William Burroughs, from Schizo-Culture The legendary 1975 "Schizo-Culture" conference, conceived by the early Semiotext(e) collective, began as an attempt to introduce the then-unknown radical philosophies of post-'68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze's first presentation of the concept of the "rhizome" to Foucault's introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion "Schizo-Culture" revealed deep ruptures in left politics, French thought, and American culture. The "Schizo-Culture" issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green, it documented the chaotic creativity of an emerging downtown New York scene, and offered interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Foucault, R. D. Laing, and other conference participants. This slip-cased edition includes The Book: 1978, a facsimile reproduction of the original Schizo-Culture publication; and The Event: 1975, a previously unpublished and comprehensive record of the conference that set it all off. It assembles many previously unpublished texts, including a detailed selection of interviews reconstructing the events, and features Felix Guattari, William Burroughs, Kathy Acker, Michel Foucault, Sylvere Lotringer, Guy Hocquenghem, Gilles Deleuze, John Rajchman, Robert Wilson, Joel Kovel, Jack Smith, Jean-Francois Lyotard, Ti-Grace Atkinson, Francois Peraldi, and John Cage.

This volume examines crucial concerns in palliative care, including the proper balance between comfort and cure for the patient, the integration of spiritual well-being, and the challenges of providing care in the absence of basic medical services and supplies. In the first section, palliative-care pioneers Constance Dahlin, Eduardo Bruera, Neil MacDonald, and Declan Walsh recount the early history of the discipline. Part 2 discusses the role of poetry, prose, plays, and other aspects of the humanities in the practice of palliative care. Part 3 explores essential current issues in the field, including autonomy, the use of opioids, and the impact of artificial intelligence on the evolution of palliative care. The final section focuses on the spiritual dimensions of pain and suffering. Rich with anecdotes and personal stories and featuring contributions from pioneers and current practitioners, The Pursuit of Life is an essential assessment of the past, present, and future of palliative care. In addition to the editors, the contributors include W. Andrew Achenbaum, Stacy L. Auld, Elena Pagani Bagliacca, Costantino Benedetti, Courtenay Bruce, Eduardo Bruera, Joseph Calandrino, Jim Cleary, Constance Dahlin, Andrea Ferrari, Mauro Ferrari, Joseph J. Fins, Bettie Jo Tennon Hightower, Kathryn B. Kirkland, Robin W. Lovin, Neil MacDonald, Charles Millikan, Dominique J. Monlezun, Tullio Proserpio, Giovanna Sironi, Daniel P. Sulmasy, and Declan Walsh.

In this groundbreaking work, Professor Robert Fine explores afresh the relationship between jurisprudence, Marx and Marxism. In the first section, he examines the tradition of the modern natural right theory that precedes Marx and informed his writings, demonstrating the jurisprudence is as important as political economy in understanding Marx's works. Here he focuses on the theories of right in Hobbes, Rousseau, Smith and Hegel. In the second section, he reconstructs the critique of classic jurisprudence in the early Marx, how this developed in his political writings, and the connection between the analysis of economic and legal forms in his mature writings. Fine reconstructs the legal form of right, law and state based on Marx's analysis of the economic forms of value, money and capital. In the third section, Fine addresses strategic ways in which Marx's critique of the legal form has been received in contemporary social theory: as 'law-from-below' according to the Marxist humanist, Edward Thompson; as 'the withering away of law' according to the Bolshevik, Evgeni Pashukanis; and as 'historical anachronism,' according to post-structuralist, Michel Foucault. Originally published in 1984, this book contains a new preface relating the original text to current political and intellectual debates.

This volume examines crucial concerns in palliative care, including the proper balance between comfort and cure for the patient, the integration of spiritual well-being, and the challenges of providing care in the absence of basic medical services and supplies. In the first section, palliative-care pioneers Constance Dahlin, Eduardo Bruera, Neil MacDonald, and Declan Walsh recount the early history of the discipline. Part 2 discusses the role of poetry, prose, plays, and other aspects of the humanities in the practice of palliative care. Part 3 explores essential current issues in the field, including autonomy, the use of opioids, and the impact of artificial intelligence on the evolution of palliative care. The final section focuses on the spiritual dimensions of pain and suffering. Rich with anecdotes and personal stories and featuring contributions from pioneers and current practitioners, The Pursuit of Life is an essential assessment of the past, present, and future of palliative care. In addition to the editors, the contributors include W. Andrew Achenbaum, Stacy L. Auld, Elena Pagani Bagliacca, Costantino Benedetti, Courtenay Bruce, Eduardo Bruera, Joseph Calandrino, Jim Cleary, Constance Dahlin, Andrea Ferrari, Mauro Ferrari, Joseph J. Fins, Bettie Jo Tennon Hightower, Kathryn B. Kirkland, Robin W. Lovin, Neil MacDonald, Charles Millikan, Dominique J. Monlezun, Tullio Proserpio, Giovanna Sironi, Daniel P. Sulmasy, and Declan Walsh.