The aim of contemporary mental health policy is to enable people who have had a severe mental illness to lead relatively independent lives in the community, rather than be sequestered permanently in the large mental hospitals. In recent years plans to hasten the closure of many of these hospitals have become controversial and generated sharp debate about community care. From the Mental Patient to the Person contributes to this debate through an exploration of the experiences of a group of people with a history of schizophrenic illness, who are living in the community.

Robert Hayward offers a careful analysis of surviving accounts of the Temple and its service. All the central texts are provided in translation, with a detailed commentary. While descriptions of the Temple and its service are available, discussions of the meaning of these things are less easily found. This study clearly illustrates how the Temple was seen as a meeting point between heaven and earth, its service being an earthly representation of heavenly reality. Jews regarded the Temple service therefore as having significance for the whole created world. The Jewish Temple offers a valuable collection of materials both for those looking for an introduction to the topic and for the scholar interested in grasping the meanings beyond those texts.

If proposals for the social integration of people with mental illness are to be taken seriously, then a reshaping of society's attitudes is essential. This volume traces the experiences of a group of people, with a history of schizophrenic illness, across a number of themes which include housing, poverty, stigma, medication, psychiatric services in the community and the meaning of madness. The text aims to address in detail the contemporary debate about the community care of people who are mentally ill, and analyze the impact of current policies on the people who are their direct recipients.

This volume uncovers the meaning and significance of the Jewish Temple and its service during the first centuries of its existence. The sources indicate that the Temple and its rites were seen as holding the universe together, providing order and meaning in a world which could otherwise easily lapse into chaos. The author offers an analysis of surviving accounts of the Temple and its service. All the central texts are provided in translation, with a detailed commentary. While descriptions of the Temple and its service are available, discussions of the meaning of these things are less easily found. This study illustrates how the Temple was seen as a meeting point between heaven and earth, its service being an earthly representation of heavenly reality. Jews regarded the Temple service therfore as having significance for the whole created world. This collection of materials is aimed at both those looking for an introduction to the topic and for the scholar interested in grasping the meanings beyond those texts.

This book introduces a new system for describing non-biblical ancient Jewish literature. It arises from a fresh empirical investigation into the literary structures of many anonymous and pseudepigraphic sources, including Pseudepigrapha and Apocrypha of the Old Testament, the larger Dead Sea Scrolls, Midrash, and the Talmuds. A comprehensive framework of several hundred literary features, based on modern literary studies and text linguistics, allows describing the variety of important text types which characterize ancient Judaism without recourse to vague and superficial genre terms. The features proposed cover all aspects of the ancient Jewish texts, including the self-presentation, perspective, and knowledge horizon assumed by the text; any poetic constitution, narration, thematic discourse, or commentary format; common small forms and small-scale relationships governing neighbouring parts; compilations; dominant subject matter; and similarities to the canonical books of the Hebrew Bible. By treating works of diverse genres and periods by the same conceptual grid, the new framework breaks down artificial barriers to interdisciplinary research and prepares the ground for new large-scale comparative studies. The book introduces and presents the new framework, explains and illustrates every descriptive category with reference to specific ancient Jewish texts, and provides sample profiles of Jubilees, the Temple Scroll, Mishnah, and Genesis Rabbah. The books publication is accompanied by a public online Database of hundreds of further Profiles (literarydatabase.humanities.manchester.ac.uk). This project was made possible through the support of the Arts and Humanities Research Council.

The Thirteenth Step is a powerful and true recounting of the life of Robert Hayward. Hayward's life story weaves the real and the mysterious, the personal and the universal into a uniquely gripping story of self-discovery through his spiritual awakening within the Native American Church; an awakening that saved his life. The Thirteenth Step documents, for the first time ever, ancient ceremonies that have been conducted in the same manner for thousands of years, yet never shared with outsiders. Through Hayward's own journey of redemption, the reader will experience the words, wisdom, and teachings of The Native American Church, and encounter a spirituality that until now, has been accessible only to those born into the traditional Native American culture.

This Targum offers to the reader Jeremiah's words among the Jewish people. Perhaps more than any other prophet, he communicates the majesty and excellence of the God of Israel, presenting the mysterious history, compounded of glory and tragedy, of his Chosen People. Here we have one of the most moving interpretations of one of the great figures of the ancient world.

The longest biblical book in the original Hebrew, Jeremiah became longer still in its translation into Aramaic because the translator(s), in trying to convey the precise meaning, often offered more than one translation of a word or phrase. The sheer length may account for the fact that, until now, it has never been translated into English.