Cosmology is in crisis. The more we discover, the more puzzling the universe appears to be. How and why are the laws of nature what they are? A philosopher and a physicist, world-renowned for their radical ideas in their fields, argue for a revolution. To keep cosmology scientific, we must replace the old view in which the universe is governed by immutable laws by a new one in which laws evolve. Then we can hope to explain them. The revolution that Roberto Mangabeira Unger and Lee Smolin propose relies on three central ideas. There is only one universe at a time. Time is real: everything in the structure and regularities of nature changes sooner or later. Mathematics, which has trouble with time, is not the oracle of nature and the prophet of science; it is simply a tool with great power and immense limitations. The argument is readily accessible to non-scientists as well as to the physicists and cosmologists whom it challenges.

Adam Smith and Karl Marx recognized that the best way to understand the economy is to study the most advanced practice of production. Today that practice is no longer conventional manufacturing: it is the radically innovative vanguard known as the knowledge economy. This book explores the hidden nature of the knowledge economy and its possible futures. In every part of the production system, the knowledge economy remains a fringe excluding the vast majority of workers and businesses. This confinement has become a driver of economic stagnation and inequality throughout the world. Traditional mass production has stopped working as a shortcut to economic growth. But the alternative-a deepened and socially inclusive form of the knowledge economy-continues to lie beyond reach in even the richest countries. Unger sets out the route to a knowledge economy for the many: changes not just in economic institutions but also in education, culture, and politics. Just as Smith and Marx did in their time, he uses an understanding of the most advanced practice of production to rethink both economics and the economy as a whole.

Cosmology is in crisis. The more we discover, the more puzzling the universe appears to be. How and why are the laws of nature what they are? A philosopher and a physicist, world-renowned for their radical ideas in their fields, argue for a revolution. To keep cosmology scientific, we must replace the old view in which the universe is governed by immutable laws by a new one in which laws evolve. Then we can hope to explain them. The revolution that Roberto Mangabeira Unger and Lee Smolin propose relies on three central ideas. There is only one universe at a time. Time is real: everything in the structure and regularities of nature changes sooner or later. Mathematics, which has trouble with time, is not the oracle of nature and the prophet of science; it is simply a tool with great power and immense limitations. The argument is readily accessible to non-scientists as well as to the physicists and cosmologists whom it challenges.

In The World and Us, Roberto Mangabeira Unger sets out to reinvent philosophy. His central theme is our transcendence - everything in our existence points beyond itself - and its relation to our finitude: everything that surrounds us, and we ourselves, are flawed and ephemeral. He asks how we can live so that we die only once, instead of dying many small deaths; how we can breathe new life and new meaning into the revolutionary movement that has aroused humanity for the last three centuries, but that is now weakened and disoriented; and how we can make sense of ourselves without claiming for human beings a miraculous exception to the general regime of nature. For Unger, philosophy must be the mind on fire, insisting on our prerogative to speak to what matters most. From this perspective, he redefines each of the traditional parts of philosophy, from ontology and epistemology to ethics and politics. He turns moral philosophy into an exploration of the contest between the two most powerful contemporary moral visions: an ethic of self-fashioning and non-conformity, and an ethic of human connection and responsibility. And he turns political philosophy into a program of deep freedom, showing how to democratize the market economy, energize democratic politics, and give the individual worker and citizen the means to flourish amid permanent innovation.

How can we live in such a way that we die only once? How can we organise a society that gives us a better chance to be fully alive? How can we reinvent religion so that it liberates us instead of consoling us? These questions stand at the centre of Roberto Mangabeira Unger's The Religion of the Future. Both a book about religion and a religious work in its own right, it proposes the content of a religion that can survive faith in a transcendent God and in life after death. According to this religion-the religion of the future-human beings can be more human by becoming more godlike, not just later, in another life or another time, but right now, on Earth and in their own lives. Unger begins by facing the irreparable flaws in the human condition: our mortality, groundlessness, and insatiability. He goes on to discuss the conflicting approaches to existence that have dominated the last 2,500 years of the history of religion. Turning next to the religious revolution that we now require, he explores the political ideal of this revolution, an idea of deep freedom. And he develops its moral vision, focused on a refusal to squander life. The Religion of the Future advances Unger's philosophical program: a philosophy for which history is open, the new can happen, and belittlement need not be our fate.

"Free Trade Reimagined" begins with a sustained criticism of the heart of the emerging world economy, the theory and practice of free trade. Roberto Mangabeira Unger does not, however, defend protectionism against free trade. Instead, he attacks and revises the terms on which the traditional debate between free traders and protectionists has been joined.

Unger's intervention in this major contemporary debate serves as a point of departure for a proposal to rethink the basic ideas with which we explain economic activity. He suggests, by example as well as by theory, a way of understanding contemporary economies that is both more realistic and more revealing of hidden possibilities for transformation than are the established forms of economics.

One message of the book is that we need not choose between accepting and rejecting globalization; we can have a different globalization. Traditional free trade doctrine rests on shaky empirical and theoretical ground. Unger takes a new approach to show when international trade is likely to be useful or harmful to the socially inclusive economic growth that every nation wants. Another message is that the movement of people and ideas is more important than the movement of things and money, and that freedom to change the institutions defining a market economy is just as important as freedom to exchange goods on the basis of those institutions.

"Free Trade Reimagined" ranges broadly within and outside economics. Presenting technical issues in plain language, it appeals to the general reader. It puts a disciplined imagination in the service of rebellion against the dictatorship of no alternatives that characterizes life and thought today.

The Civil Rights and feminist movements of the sixties did not leave legal theory untouched. Over the following two decades, the Critical Legal Studies movement--led by the Brazilian philosopher, social theorist and politician Roberto Unger--sought to transform traditional views of law and legal doctrine, revealing the hidden interests and class dominations in prevailing legal frameworks. It remains highly influential, having spawned more recent movements, including feminist legal studies and Critical Race Theory. The Critical Legal Studies Movement develops its major ideas, showing how laws and legal discourse hide the social inequalities and political biases that so interest philosophy and revolutionary politics.

In what kind of world and for what kind of thought is time real, history open, and novelty possible? In what kind of world and for what kind of thought does it make sense for a human being to look for trouble rather than to stay out of trouble?

In this long-awaited work of general philosophy, Roberto Mangabeira Unger proposes a radical reorientation of established ideas about nature, mind, society, politics, and religion. He shows how we have to change our beliefs if we are to succeed in doing justice to our most distinctive contemporary experiences, discoveries, and ideals.

"The Self Awakened" mobilizes the resources of several philosophical traditions, and develops the unrecognized revolutionary implications of the most influential of these traditions today--pragmatism. Avoiding technical jargon and needless complication, this book makes a case for philosophy as the supreme activity of the intellect at war, insisting on its power to deal with what matters most.

Social Theory: Its Situation and Its Task is an introduction both to Unger's ideas and to the major debates of contemporary social, political and economic thought. Unger shows how the failures of social science and the criticism of such ambitious, deterministic theories as Marxism offer materials for an alternative practice of social understanding. This alternative severs, once and for all, the link between the explanation of social arrangements and the vindication of their necessity. Unger argues that the disappointment of so many liberal and socialist hopes coexists with unforeseen opportunities to advance progressive commitments. To seize such opportunities, however, we must rethink many of our basic beliefs about society about what it is and what it can become. Social Theory: Its Situation and Its Task shows that what at first seems a circumstance of intellectual and political paralysis turns out to be rich in unrecognized transformative possibility.

False necessity is the central work in the three-volume series Politics. It presents both a way of explaining society and a program for changing it. The explanation develops a radical alternative to Marxism, showing how we can account for established social arrangements without denying their contingency or our freedom. The program offers a progressive alternative to the now-dominant ideological conceptions of neoliberalism and social democracy: a set of institutional innovations that would democratize markets, deepen democracy and empower individuals.

Roberto Mangabeira Unger is widely regarded as one of the leading social thinkers of our time. In Democracy Realized Unger gives detailed content to a progressive and practical alternative to both neoliberalism and institutionally conservative social democracy. His efforts to inspire and develop this alternative have drawn increasing attention throughout the world as well as in his native Brazil.

This selection of key texts from Roberto Mangabeira Unger's three-volume Politics presents an explanatory theory of society and a program for social reconstruction as a radical alternative to Marxism and social democracy. The explanatory part of the work rejects the search for a lawlike science of society and history, and emphasizes the haphazardness and replaceability of existing social arrangements. Unger shows how such an antideterministic approach can inspire surprising explanations of past and present institutions, with the result that our sense of the possible is both broadened and refined. He then shows how we can rebuild our political, economic, and social institutions, making them more faithful to the experimental nature of democracy. The consequence is to redefine the focus for ideological debate and institutional innovation throughout the world, in developed and developing countries alike. With an introduction that locates Unger's work in the history of politics and social theory and explores its major themes, this selection will confirm Geoffrey Hawthorn's description of Politics as "the most powerful social theory of the second half of the twentieth century."

From Simon & Schuster, Passion: An Essay on Personality is Roberto Mangabeira Unger's famous thesis. Passion: An Essay on Personality examines the modern view of human nature and analyzes the desire to be accepted by other people. It's one not to miss from any fans of philosophy and those interested in reading one of most impressive modern thinkers of our time.

How can we live in such a way that we die only once? How can we organize a society that gives us a better chance to be fully alive? How can we reinvent religion so that it liberates us instead of consoling us?

These questions stand at the center of Roberto Mangabeira Unger's The Religion of the Future." Both a book about religion and a religious work in its own right, it proposes the content of a religion that can survive faith in a transcendent God and in life after death. According to this religion--the religion of the future--human beings can be more human by becoming more godlike, not just later, in another life or another time, but right now, on Earth and in their own lives.

Unger begins by facing the irreparable flaws in the human condition: our mortality, groundlessness, and insatiability. He goes on to discuss the conflicting approaches to existence that have dominated the last 2,500 years of the history of religion. Turning next to the religious revolution that we now require, he explores the political ideal of this revolution, an idea of deep freedom. And he develops its moral vision, focused on a refusal to squander life.

The Religion of the Future" advances Unger's philosophical program: a philosophy for which history is open, the new can happen, and belittlement need not be our fate.

From Simon & Schuster, Knowledge and Politics by Roberto Mangabeira Unger is a philosophical classic. Knowledge and Politics is a 1975 book by philosopher and politician Roberto Mangabeira Unger. In it, Unger criticizes classical liberal doctrine, which originated with European social theorists in the mid-17th century and continues to exercise a tight grip over contemporary thought, as an untenable system of ideas.