This volume scrutinizes the questions of conceptualization, method and history in the fields of kinship, social anthropology and structuralism. It puts forward a radical revision of the conventional approaches and criteria. Exploring analysis and method in the disparity between relative age and kinship categories as means of social classification, the book makes theoretical readjustments, largely inspired by the precepts of Wittgenstein. Originally published in 1971.

First published in English 1960. The historical value of Hertz's writings is that they are a representative example of the culmination of two centuries of development of sociological thought in France, from Montesquieu to Durkheim and his pupils. In the intervening years since publication, that development has grown into the systematic comparative study of primitive institutions, based on a great body of ethnographic facts from all over the world: in effect social anthropology.

This volume is concerned with two of the fundamental topics of social anthropology, kinship and marriage, approached from a variety of viewpoints by an international group of contributors of diverse experience and background. The wide range of subjects examined includes: Incest, epistemology, linguistics, prescriptive alliance and methodology. Fieldwork from the following countries is drawn on: Burma, Sri Lanka, New Guinea, Australia, Africa and South America.

This volume scrutinizes the questions of conceptualization, method and history in the fields of kinship, social anthropology and structuralism. It puts forward a radical revision of the conventional approaches and criteria. Exploring analysis and method in the disparity between relative age and kinship categories as means of social classification, the book makes theoretical readjustments, largely inspired by the precepts of Wittgenstein. Originally published in 1971.

This volume is concerned with two of the fundamental topics of social anthropology, kinship and marriage, approached from a variety of viewpoints by an international group of contributors of diverse experience and background.
The wide range of subjects examined includes: Incest, epistemology, linguistics, prescriptive alliance and methodology.
Fieldwork from the following countries is drawn on: Burma, Sri Lanka, New Guinea, Australia, Africa and South America.

First published in English 1960.
The historical value of Hertz's writings is that they are a representative example of the culmination of two centuries of development of sociological thought in France, from Montesquieu to Durkheim and his pupils. In the intervening years since publication, that development has grown into the systematic comparative study of primitive institutions, based on a great body of ethnographic facts from all over the world: in effect social anthropology.

BY G. W. LOCHER Some years ago, in a discussion of the modern concept of structure, Levi-Strauss contended that the extraordinarily widespread employment of the term "structure" since 1930 reflected a rediscovery of the concept and the term rather than the continuation of a prior usage. This assertion may be correct in general, but it does not apply to the N ether lands, at least nOlI: so far as the concept of structure is concerned. The transmission of the concept in that country can in fact be quite easily traced. It began in 1917 with the publication by van Ossenbruggen of a study of the Javanese notion of montja-pat, l a paper which was in fluenced to a high degree by the famous monograph by Durkheim and Mauss, "De quelques formes primitives de classification," which had been published at the beginning of the century. 2 An even clearer structural approach is to be found in the extensive Leiden thesis of 3 W. H. Rassers, De Pandji-Roman. This dissertation itself refers with particular emphasis to van Ossenbruggen's paper and to the monograph by Durkheim and Mauss, as well as to various other publications by them. The, studies later made by Rassers were also of such a kind that when a collection of them was published in English in 1959, under the title Panji, The Culture Hero, 4 they were aptly subtitled "A Structural Study of Religion in Java.""

Hans Scharer was born at Wadenswil (near Zurich), Switzerland, in 1904. After his school years, he was trained for (Protestant) mis- sionary work at the Missionshaus in BiHe. For seven years, 1932-1939, he lived among the Ngaju in southern Borneo; first with the Ngaju- speaking people of the Katingan river area, later, for a shorter period. with those living along the Barito. He was granted European leave in 1939, and spent the years 1939-1944 studying Ethnology (as it then was called) under Professor J. P. B. de Josselin de Jong at Leiden University. He went home to Switzerland in 1944, but returned to Leiden in 1946 to complete his studies and defend his Ph. D. thesis on Die Gottesidee der N gadju Dajak in Sud-Borneo. It is this thesis which. published by E. J. Brill, Leiden, in 1946, is now being re-issued in English translation. Soon after, he left once more for the Ngaju territory, as Praeses of the Baseler Mission in south Borneo. He died there suddenly on December 10th, 1947, of blood-poisoning. These few biographical data are not merely of some slight historical interest: they help us to understand the man and his work. The present book is Scharer's only major work to have been published, and for Scharer himself it was, in a way, an experiment.

This simulating book gathers five lectures that ask questions of the broadest general intellectual interest: What is religion? Do other peoples have the same emotional states as we do? Why do humans make use of body imagery? In Circumstantial Deliveries, Rodney Needham shows that the comparative study of societies may furnish the answers. Circumstantial Deliveries challenges the methodology and substance of many conventional ideas about human nature and calls for more radical and comparative analyses. For instance, the author discredits the notion that to primitive peoples the colors red, white, and black symbolize blood, semen, and feces, respectively, arguing that an extensive comparative study of primitive societies discovered no such relationship. These essays sound a common theme: "If a deeper appreciation of the value of life can be had from reading Crime and Punishment, or if a more acute assessment of the springs of action can be acquired from Hamlet, then in principle it should be conceded that like benefits may be derived from a sympathetic observation of other men engaged in their daily affairs." This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.

Masks are found world-wide in connection with seasonal festivals, rites of passage, and curative ceremonies. They provide a means of investigating the paradoxical problems that appearances pose in the experience of transitional states. In this far-reaching work, A. David Napier studies mask iconography and the role played by masks in the realization of change. The masks of preclassical Greecein particular those of the Satyr and the Gorgonprovide his starting point. A comparison of Greek to Eastern and especially Indian models follows, and the book concludes with an examination of the interpretation of Hindu ideas in Bali that demonstrates the importance of ambivalence in mask iconography.