This book is intended as an equivalent to or substitute for that "more reflective reading" which Rousseau considered essential to an understanding of his ideas. It is designed to complement perusal of the texts themselves, and the arrangement is such that chapters on each of Rousseau's major writings can be consulted separately or the commentary may be read through in sequence. The author's purpose is not to present a "key" to Rousseau's political philosophy, but rather to explore the works themselves in an effort to reveal Rousseau's "system," from which the reader may then draw his own conclusions. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

One of the most respected translations of this key work of 18th-century philosophy, this text includes a brief introduction to the two works as well as abundant notes that range from simple explanations to speculative interpretations.

This book is intended as an equivalent to or substitute for that "more reflective reading" which Rousseau considered essential to an understanding of his ideas. It is designed to complement perusal of the texts themselves, and the arrangement is such that chapters on each of Rousseau's major writings can be consulted separately or the commentary may be read through in sequence. The author's purpose is not to present a "key" to Rousseau's political philosophy, but rather to explore the works themselves in an effort to reveal Rousseau's "system," from which the reader may then draw his own conclusions. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Includes the Second Discourse (complete with the author's extensive notes), contemporary critiques by Voltaire, Diderot, Bonnet, and LeRoy, Rousseau's replies (some never before translated), and Political Economy, which first outlined principles that were to become famous in the Social Contract. This is the first time that the works of 1755 and 1756 have been combined with careful commentary to show the coherence of Rousseau's "political system." The Second Discourse examines man in the true "state of nature," prior to the formation of the first human societies, tracing the "hypothetical history" of political society and social inequality as they developed out of natural equality and independence.

Contains the entire First Discourse, contemporary attacks on it, Rousseau's replies to his critics, and his summary of the debate in his preface to Narcissus. A number of these texts have never before been available in English. The First Discourse and Polemics demonstrate the continued relevance of Rousseau's thought. Whereas his critics argue for correction of the excesses and corruptions of knowledge and the sciences as sufficient, Rousseau attacks the social and political effects of the dominant forms of scientific knowledge.

When Rousseau first read his Confessions to a 1770 gathering in Paris, reactions varied from admiration of his candor to doubts about his sanity to outrage. Indeed, Rousseau's intent and approach were revolutionary. As one of the first attempts at autobiography, the Confessions' novelty lay not in just its retelling the facts of Rousseau's life, but in its revelation of his innermost feelings and its frank description of the strengths and failings of his character.
Based on his doctrine of natural goodness, Rousseau intended the Confessions as a testing ground to explore his belief that, as Christopher Kelly writes, "people are to be measured by the depth and nature of their feelings." Re-created here in a meticulously documented new translation based on the definitive Pleiade edition, the work represents Rousseau's attempt to forge connections among his beliefs, his feelings, and his life. More than a "behind-the-scenes look at the private life of a public man," Kelly writes, "the Confessions is at the center of Rousseau's philosophical enterprise."

In recent years, Niccolo Machiavelli's works have been viewed primarily with historical interest as analysis of the tactics used by immoral political officials. Roger D. Masters, a leading expert in the relationship between modern natural sciences and politics, argues boldly in this book that Machiavelli should be reconsidered as a major philosopher whose thought makes the wisdom of antiquity accessible to the modern (and post-modern) condition, and whose understanding of human nature is superior to that of Hobbes, Locke, Rousseau, Marx, or Mill. Central to Masters's claim is his discovery, based on previously untranslated documents, that Machiavelli knew and worked with Leonardo da Vinci between 1502-1507. An interdisciplinary tour de force, Machiavelli, Leonardo, and the Science of Power will challenge, perplex, and ultimately delight readers with its evocative story of the relationship between Machiavelli and da Vinci, their crucial roles in the emergence of modernity, and the vast implications this holds for contemporary life and society.

In recent years, Niccolo Machiavelli's works have been viewed primarily with historical interest as analyses of the tactics used by immoral political officials. The author in this text, argues that Machiavelli should be reconsidered as a major philosopher whose thought makes the wisdom of antiquity accessible to the modern (and post-modern) condition, and whose understanding of human nature is superior to that of such moderns as Hobbes, Locke, Rousseau, Marx or Mill. Central to this claim is the author's discovery that Machiavelli knew and worked with Leonardo da Vinci between 1502-1507. After introducing historical evidence of the circumstances in which da Vinci and Machiavelli probably met, the author reinterprets "The Prince" in the light of what came to be modern science. He presents an account of Machiavelli's teaching as a scientific approach to human nature and politics. In this reading, the "lion, fox, and wolves" symbolise principles studied in contemporary biology, whereas the "dikes and dams" controlling the river of "fortune" describe Machiavelli's experience of diverting the Arno river, apparently aided by Leonardo's expertise, in hopes of winning a war with Pisa. Masters relates Machiaveli's views to the history of centralised governments, to models in rational choice or game theory, and to neo-Darwinian evolutionary theory. This approach shows how Machiavelli's view of leadership clarifies the role of television in industrialised societies and the profound transformations in contemporary politics.

Contains the Social Contract, as well as the first English translation of Rousseau's early Discourse on the Virtue Most Necessary for a Hero, numerous previously untranslated political fragments, and the first draft of the Social Contract (the so-called Geneva Manuscript). By placing Rousseau's famous exposition of "political right" and the "general will" in the context of his preparatory drafts, the editors provide significant insight into the formation of one of the most important and influential works in Western political thought.

This important and original book examines the nature of politics from a perspective cutting across conventional academic disciplines. Returning to the traditional emphasis on human nature as the foundation of politics, Roger D. Masters links major issues in Western political philosophy with contemporary research in the life sciences. By relating evolutionary biology, social psychology, linguistics, and game theory to politics, Masters proposes a framework for the emerging field of biopolitics. Masters shows how selfishness and altruism, participation in social groups, languages and cultures, and politics can all be illuminated by empirical evidence from the life sciences. To explore the nature of the human individual, for example, he presents experimental evidence indicating that the psychology of Plato is more exact than the traditions of Hobbes, Locke, and modern behaviorism. Cultural evolution is viewed as a process based on the emergence of human language as a system of information coding and transmission similar to the genetic system but not reducible to genetic determinism. Analyzing the origin of the centralized state, Masters relates contemporary theories of natural selection to the study of social cooperation in political philosophy, game theory, and history. This ambitious work, the fruit of more than twenty years of theoretical and experimental research, seeks to overcome the gap between the natural and social sciences. In addition, it offers a reasonable basis for judging, political institutions and ethical standards. Challenging the nihilism and relativism that have predominated in the West over the last century, Masters indicates why an evolutionary approach to human nature provides reasons for preferring a constitutional regime to autocratic or tyrannical governments. By viewing politics in terms of the kinds of social participation typical within our species for millions of years, this "new naturalism" can help us to formulate decent and humane standards of social life while providing a scientific foundation for the study of political behavior.