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Urban Religion is an emerging research field cutting across various
social science disciplines, all of them dealing with "lived
religion" in contemporary and (mainly) global cities. It describes
the reciprocal formation and mutual influence of religion and
urbanity in both their material and ideational dimensions. However,
this approach, if duly historicized, can be also fruitfully applied
to antiquity. Aim of the volume is the analysis of the entanglement
of religious communication and city life during an arc of time that
is characterised by dramatic and even contradicting developments.
Bringing together textual analyses and archaelogical case studies
in a comparative perspective, the volume zooms in on the historical
context of the advanced imperial and late antique Mediterranean
space (2nd-8th centuries CE).
The Lived Ancient Religion project has radically changed
perspectives on ancient religions and their supposedly personal or
public character. This volume applies and further develops these
methodological tools, new perspectives and new questions. The
religious transformations of the Roman Imperial period appear in
new light and more nuances by comparative confrontation and the
integration of many disciplines. The contributions are written by
specialists from a variety of disciplinary contexts (Jewish
Studies, Theology, Classics, Early Christian Studies) dealing with
the history of religion of the Mediterranean, West-Asian, and
European area from the (late) Hellenistic period to the (early)
Middle Ages and shaped by their intensive exchange. From the point
of view of their respective fields of research, the contributors
engage with discourses on agency, embodiment, appropriation and
experience. They present innovative research in four fields also of
theoretical debate, which are "Experiencing the Religious",
"Switching the Code", "A Thing Called Body" and "Commemorating the
Moment".
Providing a comparative treatment of four cities of the eastern
Roman empire in the period 50 BC-AD 250 -- Aphrodisias and Ephesos
in Turkey, Athens in Greece and Gerasa in Jordan -- this carefully
researched study examines the instrumental factors behind regional
and local urban developments and what these tell us about regional
identity in the areas. It is argued that local communities were
responsible for the organisation and development of public space
and buildings and took upon themselves this responsibility with a
profound understanding of self-representation of urban communities
within the framework of the Roman empire, but also with great
knowledge of their own local and regional history and traditions.
The development of an urban landscape can therefore provide useful
information about many aspects of regional identity of a particular
society. The book also discusses the influence which the wealth of
imperial freedmen had on the development of their native towns once
they returned home, arguing that this phenomenon, characteristic of
the early imperial period, is more widespread than previously
assumed. Furthermore, the impact of individuals benefactions on the
urban landscape and how these played into the general local and
regional identity is also examined. Through an investigation of the
interaction between architectural developments, historical and
regional factors, The book provides important insight into the
processes nurturing the interactions between the built environment
and the social and political culture and urban identity of
individual towns in the eastern Roman empire.
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