A landmark book answering the greatest philosophical questions of our time, from Yale's leading theologians.

We are facing a crisis of meaning. Swept up in the obstacles of the day-to-day, the deeper questions of our fundamental purpose linger just beneath the surface of our personal lives and our collective culture. What we need is to seek the truth.

In A Life Worth Living, Yale's leading theologians Volf, Croasmun and McAnnally-Linz offer a deep dive beneath the levels of habit, strategy and introspection to the bedrock question of what kind of life is truly worth living. Inspired by the leading Yale course of the same, this perspective-shifting book will guide you through life's biggest questions. Drawing on the world's greatest religious and philosophical traditions, this is your path to understanding the true meaning of life.

What kind of life would be truly worth wanting? What kind of world would be truly worth seeking? How should we live? We are facing a crisis of meaning. Swept up in the obstacles of the day-to-day, the deeper questions of our fundamental purpose linger just beneath the surface of our personal lives and our collective culture. What we need is to seek the truth. In A Life Worth Living, Yale's leading theologians Volf, Croasmun and McAnnally-Linz offer a deep dive beneath the levels of habit, strategy and introspection to the bedrock question of what kind of life is truly worth living. Inspired by the leading Yale course of the same, this perspective-shifting book will guide you through life's biggest questions. Drawing on the world's greatest religious and philosophical traditions, this is your path to understanding the true meaning of life.

We live in the midst of a crisis of home. It is evident in the massive uprooting and migration of millions across the globe, in the anxious nationalism awaiting immigrants in their destinations, in the unhoused populations in wealthy cities, in the fractured households of families, and in the worldwide destruction of habitats and international struggles for dominance. It is evident, perhaps more quietly but just as truly, in the aching sense that there is nowhere we truly belong. In this moment, the Christian faith has been disappointingly inept in its response. We need a better witness to the God who created, loves, and reconciles this world, who comes to dwell among us. This book tells the "story of everything" in which God creates the world as the home for humans and for God in communion with God's creatures. The authors render the story of creation, redemption, and consummation through the lens of God's homemaking work and show the theological fruit of telling the story this way. The result is a vision that can inspire creative Christian living in our various homes today in faithfulness to God's ongoing work.

Celebrated Theologian Offers Wisdom for Civic Engagement Christian citizens have a responsibility to make political and ethical judgments in light of their faith and to participate in the public lives of their communities--from their local neighborhoods to the national scene. But it can be difficult to discern who to vote for, which policies to support, and how to respond to the social and cultural trends of our time. This nonpartisan handbook offers Christians practical guidance for thinking through complicated public issues and faithfully following Jesus as citizens of their countries. The book focuses on enduring Christian commitments that should guide readers in their judgments and encourages legitimate debate among Christians over how to live out core values. The book also includes lists of resources for further reflection in each chapter and "room for debate" questions to consider.

This book explores the notion of interreligious friendship. Friendship is one of the outcomes as well as conditions for advancing interfaith relations. However, for friendship to advance, there must be legitimation from within and a theory of how interreligious relations can be justified from the resources of different faith traditions. The present volume explores these very issues, seeking to develop a robust theory of interreligious friendship, from the resources of each of the participating traditions. It also seeks to feature particular individual cases as models and precedents for such relations. In particular, the friendship of Gandhi and Charlie Andrews, his closest personal friend, emerges as the model for the project.