Violence and Gender in the Globalized World expands the present discourse on gender and violence, discovering new ways to address the complexities encountered in academic research on the topic. Through the introduction of a variety of uncommonly discussed geopolitical sites and dynamics, the book redefines the critical picture of gender violence in the age of globalization, adopting diverse methodological approaches and various disciplinary praxes in its investigation of the question of violence against women across the globe. With an international team of contributors comprising both scholars and activists, this volume bridges the gap between academic and activist perspectives on gender violence. As such, it will be of interest to anyone conducting research in the areas of gender and sexuality, human rights, cultural studies, political science, history, postcolonialism and colonialism, sociology, anthropology, philosophy and religion.

How various mythologies challenge, enable, and inspire women artists and activists across the globe to communicate personal and historical experiences of violence is the central concern of this collection. Beginning with the observation that twentieth- and twenty-first century female writers and artists often use myth to represent their social and artistic struggles, the distinguished international scholars and writers consider mythic fabulations as spaces for contested meanings and resistant readings. The identified resistance of the mythic material to repression-working, as it were, in opposition to another celebrated drive/role of myth, that of containment-makes the use of myth particularly stimulating for twentieth-century and contemporary female artists; and it is an interest in the aesthetic and political consequences of such resistances that animates this book. Exemplifying the diverse types of engagement with myth and femininity, literary criticism, discussions of film and art, artwork, as well as original creative writing, could all be found within the boundaries of this innovative volume. Femininity, myth, and violence are here explored in contexts such as female mythopoiesis in the early twentieth century; the politics of representation in contemporary writing; revision of old myths; and creation of new myths in multicultural female experiences. Keeping the focus on the actual works of art, the editors and contributors offer scholars and teachers an inclusive way to approach literature and the arts that avoids the limits imposed by genre or national and regional boundaries.

How various mythologies challenge, enable, and inspire women artists and activists across the globe to communicate personal and historical experiences of violence is the central concern of this collection. Beginning with the observation that twentieth- and twenty-first century female writers and artists often use myth to represent their social and artistic struggles, the distinguished international scholars and writers consider mythic fabulations as spaces for contested meanings and resistant readings. The identified resistance of the mythic material to repression-working, as it were, in opposition to another celebrated drive/role of myth, that of containment-makes the use of myth particularly stimulating for twentieth-century and contemporary female artists; and it is an interest in the aesthetic and political consequences of such resistances that animates this book. Exemplifying the diverse types of engagement with myth and femininity, literary criticism, discussions of film and art, artwork, as well as original creative writing, could all be found within the boundaries of this innovative volume. Femininity, myth, and violence are here explored in contexts such as female mythopoiesis in the early twentieth century; the politics of representation in contemporary writing; revision of old myths; and creation of new myths in multicultural female experiences. Keeping the focus on the actual works of art, the editors and contributors offer scholars and teachers an inclusive way to approach literature and the arts that avoids the limits imposed by genre or national and regional boundaries.

Violence and Gender in the Globalized World expands the present discourse on gender and violence, discovering new ways to address the complexities encountered in academic research on the topic. Through the introduction of a variety of uncommonly discussed geopolitical sites and dynamics, the book redefines the critical picture of gender violence in the age of globalization, adopting diverse methodological approaches and various disciplinary praxes in its investigation of the question of violence against women across the globe. With an international team of contributors comprising both scholars and activists, this volume bridges the gap between academic and activist perspectives on gender violence. As such, it will be of interest to anyone conducting research in the areas of gender and sexuality, human rights, cultural studies, political science, history, postcolonialism and colonialism, sociology, anthropology, philosophy and religion.

The collection of essays The Avant-garde and the Margin: New Territories of the Modernist Avant-garde refigures the critical and historical picture of the modernist avant-garde by introducing a variety of less-commonly discussed geo-artistic sites and dynamics. The contributors explore the multifaceted relations established between the avant-garde "centers" (France, Germany, England, and others) and their counterparts in the cultural "periphery" (Greece, India, Japan, Poland, Quebec, Romania, and the former Yugoslavia), as well as the unique artistic and literary dialogues which these encounters engendered. The primary concern of the anthology is the set of relations established between the center and the margin, the redefinition of which was pivotal for the formulation of the modernist avant-garde aesthetic project itself.While enriching the kaleidoscopic picture of modernism, the essays in this collection also offer new methodological approaches to this polychrome cultural image. In this way, the collection avoids the pitfalls of both the traditional diffusionist/Eurocentric model of the world and the more recent over-relativization of the positions of the margin and the center. In their stead, the anthology proposes a hermeneutics of encounter that is simultaneously "spatial" and "historical," aware of its limits but convinced of its own necessity.