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This book examines the modes by which the grand theories of International Relations can be restructured at the level of meta-theory. It emphasizes the inability of grand theories to make sense of international relations in postcolonial societies and argues to engage in such restructuring in the domain of ontology. This is done by making a historical sociological defence toward adopting mid-level theories in IR. It is a critique of the meta-theoretical foundations of Kenneth Waltz's grand theory of neorealism, by pivoting itself upon the framework of postcolonial ontology. Dwelling upon Mohammed Ayoob’s mid-level theory of subaltern realism, it argues for undertaking the task of restructuring International Relations at the level of meta-theory, largely in the sphere of ontology. It explains how the thrust of grand theories such as neorealism, on ontological singularity can be circumvented. Owing to this, International Relations can experience a meta-theoretical transformation that may manifest in the broader engagement of the discipline itself, with the very conception of ontological multiplicity.
This book examines the complex dynamics of India Pakistan relations, by situating the same in the post-colonial setting of the subcontinent. In pursuit of this, the book analyses the impact of the linkages between the postcolonial processes of state-making and the structuring of political communities, upon the evolution of the problématique of state security in South Asia. For the purpose of undertaking this task, the author deconstructs the countries' colonial history, with an aim to mapp its impact on the making of the foreign policy of Pakistan. Drawing primarily from colonial discourse theory and historical sociology, the book links the trajectory of Pakistan’s international politics, to its domestic politics and ‘weak state’ inheritances. By doing this, it offers a stimulating treatment of the history of the country’s troubled post-colonial relations with India. This has been done in the book, by presenting the modes by which the religio-military and politico-bureaucratic classes that constitute the power elite in Pakistan, tended to have molded an India-centered State security problématique. This book will be of interest to researchers studying South Asian security, India-Pakistan relations and the defence and foreign policy of Pakistan.
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