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This book examines the modes by which the grand theories of
International Relations can be restructured at the level of
meta-theory. It emphasizes the inability of grand theories to make
sense of international relations in postcolonial societies and
argues to engage in such restructuring in the domain of ontology.
This is done by making a historical sociological defence toward
adopting mid-level theories in IR. It is a critique of the
meta-theoretical foundations of Kenneth Waltz's grand theory of
neorealism, by pivoting itself upon the framework of postcolonial
ontology. Dwelling upon Mohammed Ayoob’s mid-level theory of
subaltern realism, it argues for undertaking the task of
restructuring International Relations at the level of meta-theory,
largely in the sphere of ontology. It explains how the thrust of
grand theories such as neorealism, on ontological singularity can
be circumvented. Owing to this, International Relations can
experience a meta-theoretical transformation that may manifest in
the broader engagement of the discipline itself, with the very
conception of ontological multiplicity.
This book examines the complex dynamics of India Pakistan
relations, by situating the same in the post-colonial setting of
the subcontinent. In pursuit of this, the book analyses the impact
of the linkages between the postcolonial processes of state-making
and the structuring of political communities, upon the evolution of
the problématique of state security in South Asia. For the purpose
of undertaking this task, the author deconstructs the countries'
colonial history, with an aim to mapp its impact on the making of
the foreign policy of Pakistan. Drawing primarily from colonial
discourse theory and historical sociology, the book links the
trajectory of Pakistan’s international politics, to its domestic
politics and ‘weak state’ inheritances. By doing this, it
offers a stimulating treatment of the history of the country’s
troubled post-colonial relations with India. This has been done in
the book, by presenting the modes by which the religio-military and
politico-bureaucratic classes that constitute the power elite in
Pakistan, tended to have molded an India-centered State security
problématique. This book will be of interest to researchers
studying South Asian security, India-Pakistan relations and the
defence and foreign policy of Pakistan.
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