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For millennia, "the North" has held a powerful sway in Western
culture. Long seen through contradictions empty of life yet full of
promise, populated by indigenous communities yet ripe for conquest,
pristine yet marked by a long human history it has moved to the
foreground of contemporary life as the most dramatic stage for the
reality of climate change. This book brings together scholars from
a range of disciplines to ask key questions about the North and how
we've conceived it and how conceiving of it in those terms has
caused us to fail the region's human and nonhuman life. Engaging
questions of space, place, indigeneity, identity, nature, the
environment, justice, narrative, history, and more, it offers a
crucial starting point for an essential rethinking of both the idea
and the reality of the North.
Gen Z's first "existential toolkit" for combating eco-guilt and
burnout while advocating for climate justice. A youth movement is
reenergizing global environmental activism. The "climate
generation"-late millennials and iGen, or Generation Z-is demanding
that policy makers and government leaders take immediate action to
address the dire outcomes predicted by climate science. Those
inheriting our planet's environmental problems expect to encounter
challenges, but they may not have the skills to grapple with the
feelings of powerlessness and despair that may arise when they
confront this seemingly intractable situation. Drawing on a decade
of experience leading and teaching in college environmental studies
programs, Sarah Jaquette Ray has created an "existential tool kit"
for the climate generation. Combining insights from psychology,
sociology, social movements, mindfulness, and the environmental
humanities, Ray explains why and how we need to let go of
eco-guilt, resist burnout, and cultivate resilience while
advocating for climate justice. A Field Guide to Climate Anxiety is
the essential guidebook for the climate generation-and perhaps the
rest of us-as we confront the greatest environmental threat of our
time.
Although scholars in the environmental humanities have been
exploring the dichotomy between "wild" and "built" environments for
several years, few have focused on the field of disability studies,
a discipline that enlists the contingency between environments and
bodies as a foundation of its scholarship. On the other hand,
scholars in disability studies have demonstrated the ways in which
the built environment privileges some bodies and minds over others,
yet they have rarely examined the ways in which toxic environments
engender chronic illness and disability or how environmental
illnesses disrupt dominant paradigms for scrutinizing "disability."
Designed as a reader for undergraduate and graduate courses,
Disability Studies and the Environmental Humanities employs
interdisciplinary perspectives to examine such issues as slow
violence, imperialism, race, toxicity, eco-sickness, the body in
environmental justice, ableism, and other topics. With a historical
scope spanning the seventeenth century to the present, this
collection not only presents the foundational documents informing
this intersection of fields but also showcases the most current
work, making it an indispensable reference.
The whiteness of mainstream environmentalism often fails to account
for the richness and variety of Latinx environmental thought.
Building on insights of environmental justice scholarship as well
as critical race and ethnic studies, the editors and contributors
to Latinx Environmentalisms map the ways Latinx cultural texts
integrate environmental concerns with questions of social and
political justice. Original interviews with creative
writers, including CherrĂe Moraga, Helena MarĂa Viramontes, and
Héctor Tobar, as well as new essays by noted scholars of Latinx
literature and culture, show how Latinx authors and cultural
producers express environmental concerns in their work. These
chapters, which focus on film, visual art, and literature—and
engage in fields such as disability studies, animal studies, and
queer studies—emphasize the role of racial capitalism in shaping
human relationships to the more-than-human world and reveal a
vibrant tradition of Latinx decolonial environmentalism. Latinx
Environmentalisms accounts for the ways Latinx cultures are
environmental, but often do not assume the mantle of
“environmentalism.”
Although scholars in the environmental humanities have been
exploring the dichotomy between “wild” and “built”
environments for several years, few have focused on the
field of disability studies, a discipline that
enlists the contingency between environments and bodies as a
foundation of its scholarship. On the other hand, scholars in
disability studies have demonstrated the ways in which the
built environment privileges some bodies and minds over others, yet
they have rarely examined the ways in which toxic
environments engender chronic illness and disability or how
environmental illnesses disrupt dominant paradigms for scrutinizing
“disability.” Designed as a reader for undergraduate and
graduate courses, Disability Studies and the Environmental
Humanities employs interdisciplinary perspectives to examine such
issues as slow violence, imperialism, race, toxicity, eco-sickness,
the body in environmental justice, ableism, and other topics. With
a historical scope spanning the seventeenth century to the present,
this collection not only presents the foundational documents
informing this intersection of fields but also showcases the most
current work, making it an indispensable reference.
The whiteness of mainstream environmentalism often fails to account
for the richness and variety of Latinx environmental thought.
Building on insights of environmental justice scholarship as well
as critical race and ethnic studies, the editors and contributors
to Latinx Environmentalisms map the ways Latinx cultural texts
integrate environmental concerns with questions of social and
political justice. Original interviews with creative writers,
including Cherrie Moraga, Helena Maria Viramontes, and Hector
Tobar, as well as new essays by noted scholars of Latinx literature
and culture, show how Latinx authors and cultural producers express
environmental concerns in their work. These chapters, which focus
on film, visual art, and literature-and engage in fields such as
disability studies, animal studies, and queer studies-emphasize the
role of racial capitalism in shaping human relationships to the
more-than-human world and reveal a vibrant tradition of Latinx
decolonial environmentalism. Latinx Environmentalisms accounts for
the ways Latinx cultures are environmental, but often do not assume
the mantle of "environmentalism."
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