Governments around the globe are promoting co-production and community social enterprise as policy strategies to address the need for local, 21st century service provision - but can small communities engage spontaneously in social enterprise and what is the true potential for citizens to produce services? This book addresses a clutch of contemporary societal challenges including: aging demography and the consequent need for extended care in communities; public service provision in an era of retrenching welfare and global financial crises; service provision to rural communities that are increasingly 'hollowed out' through lack of working age people; and, how best to engender the development of community social enterprise organizations capable of providing high quality, accessible services. It is packed with information and evidence garnered from research into the environment for developing community social enterprise and co-producing services; how communities react to being asked to co-produce; what to expect in terms of the social enterprises they can produce; and, how to make them happen. This book is an antidote to the rhetoric of optimistic governments that pronounce co-production as a panacea to the challenges of providing local services and by drawing on the evidence from a 'real-life' international study will make policy makers more savvy about their aspirations for co-production, give service professionals practical strategies for working with communities, fill a gap in the academic evidence about community, as opposed to individual, social enterprise and reassure community members that they can deliver services through community social enterprise if the right partnerships and strategies are in place. Community Co-Production will appeal to students and scholars over a broad range of disciplines including development, entrepreneurship, public and social policy, economics and regional studies. Contributors: S. Bradley, J. Farmer, C. Hill, S.-A. Munoz, K. Radford, S. Shortall, S. Skerratt, A. Steinerowski, K. Stephen, S. Whitelaw

This book considers how rurality interacts with the mental health and wellbeing of individuals and communities in different regional settings. Through the use of international and comparative case studies, the book offers insight into the spatiality of mental health diagnoses, experiences, services provision and services access between and within rural areas. It is the first book to specifically address rural mental health geographies from an international perspective, and will be of interest to researchers and policymakers in rural studies, regional studies, health geography and rural mental health.

This book considers how rurality interacts with the mental health and wellbeing of individuals and communities in different regional settings. Through the use of international and comparative case studies, the book offers insight into the spatiality of mental health diagnoses, experiences, services provision and services access between and within rural areas. It is the first book to specifically address rural mental health geographies from an international perspective, and will be of interest to researchers and policymakers in rural studies, regional studies, health geography and rural mental health.

Studies of immigrant groups within the UK have long been couched in terms of nation-based ethnic classifications. Yet the religious affiliation of such groups is increasingly prominent within societal and policy discourse. Previous studies have examined the spatial distribution of ethnic groups or religious affiliation but rarely have the interactions between ethnicity and faith been considered. This book details results from Sarah-Anne Munoz's doctoral research that investigated whether religion is important in explaining the residential patterning of ethnic minority groups by considering the Indian and Pakistani populations of two Scottish cities. The book presents both quantitative and qualitative understandings of ethnic-faith geographies, as well as utilising a unique set of geographical boundaries to make accurate comparisons between different census years. This assesses the role of religious affiliation in the production and evolution of ethnic residential segregation. Using qualitative methods it also investigates the role of religion in the construction of place-based identities and notions of community.