In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.

In "The Palestinian Hamas," Shaul Mishal and Avraham Sela show that, contrary to its violent image, Hamas (the Islamic Resistance Movement) is essentially a social and political organization, providing extensive community services and responding to political realities through bargaining and power brokering. The authors lift the veil on Hamas's strategic decision-making methods at each of the crucial crossroads it has confronted: the Intifada and the struggle with the PLO, the Oslo accords and the establishment of the Palestinian National Authority, and the choice between absolute jihad against Israel and controlled violence. Now with a new introduction, this book does much to contextualize the current ascendancy of this controversial movement.

In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.

The Israeli-Palestinian peace declaration of September 1993 and the Israeli-Jordanian peace treaty a year later have created a new reality in the Middle East and increased the likelihood of economic cooperation between Israel, Jordan, and the Palestinian Authority. Entrepreneurial economic cooperation among Israelis, Jordanians, and Palestinians can aid in the proliferation of peaceful settlements and serve as a means for increasing trust and durable coexistence. This book examines the political environment and bureaucratic cultures that underlie economic relations between the three parties, thereby providing a better understanding of the advantages and disadvantages of encouraging patterns of economic cooperation, the potential strategies that would lead to successful economic ventures, and the prospects for implementation. A prime conclusion drawn from the study is that strengthening political stability and peaceful coexistence in the Middle East can only take place by encouraging in

This work provides a selection of underground documents (never before translated) of the two leading bodies of the Intifada: the United National Command and the Islamic Resistance Movement, known as Hamas. Communiques or leaflets were an essential element of Palestinian political life and served as a vehicle of expression and a way to direct behaviour and organise the people. Shaul Mishal carefully analyses these documents in an effort to understand the forces that turned the wheels of the Palestinian uprising: their goals; methods of operation; and their success in obtaining the willing cooperation of all segments of the Palestinian population. Since the Israeli conquest of the West Bank and Gaza in 1967, there had been minor eruptions of violence by Palestinians against Israelis. But for the 20 years before December 1987 and the uprising, there had never been such an intense and prolonged demonstration against the occupation. The Intifada inspired a new generation of Palestinian radicals who conducted their protests through petrol bombs and street violence and relayed their messages through underground propaganda. In place of any official and prominent leadership, communiques became the voice of the rebels. The book should be of interest to scholars and students of Middle East studies, particularly of the Arab-Israeli conflict.

In "The Palestinian Hamas," Shaul Mishal and Avraham Sela show that, contrary to its violent image, Hamas (the Islamic Resistance Movement) is essentially a social and political organization, providing extensive community services and responding to political realities through bargaining and power brokering. The authors lift the veil on Hamas's strategic decision-making methods at each of the crucial crossroads it has confronted: the Intifada and the struggle with the PLO, the Oslo accords and the establishment of the Palestinian National Authority, and the choice between absolute jihad against Israel and controlled violence. Now with a new introduction, this book does much to contextualize the current ascendancy of this controversial movement.