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This book is a comprehensive study of Liu Tsang-yuan (773-819), a
major literary and intellectual figure in Chinese history. The
major aspects of Liu's life and work are explored: the social and
cultural background of his family, his relationship with the ku-wen
prose reforms and new canonical scholarship in the mid-T'ang, his
social and political criticism, his views on Confucian doctrine,
and his sentiments and reflections regarding the private realm of
human life. Its scope goes beyond the 'life and thought' of this
principal intellectual figure in its special emphasis on the
connections between Liu's thought and mid-T'ang intellectual
change, modifying the conventional view that the mid-T'ang
Confucian revival led by Han Yu (768-824) and Liu Tsung-yuan was a
precursor of Sung Neo-Confucianism. Chen suggests that the
mid-T'ang Confucian movement was essentially a revival of an old
form of Confucianism and that Liu's was a powerful voice expressing
this sentiment. This in-depth study also encompasses a general
interpretation of the nature of the T'ang-Sung intellectual
transition. Anyone familiar with the intriguing yet elusive Liu
Tsang-yuan will find this book fascinating.
This book is a comprehensive study of Liu Tsang-yuan (773-819), a
major literary and intellectual figure in Chinese history. The
major aspects of Liu's life and work are explored: the social and
cultural background of his family, his relationship with the ku-wen
prose reforms and new canonical scholarship in the mid-T'ang, his
social and political criticism, his views on Confucian doctrine,
and his sentiments and reflections regarding the private realm of
human life. Its scope goes beyond the 'life and thought' of this
principal intellectual figure in its special emphasis on the
connections between Liu's thought and mid-T'ang intellectual
change, modifying the conventional view that the mid-T'ang
Confucian revival led by Han Yu (768-824) and Liu Tsung-yuan was a
precursor of Sung Neo-Confucianism. Chen suggests that the
mid-T'ang Confucian movement was essentially a revival of an old
form of Confucianism and that Liu's was a powerful voice expressing
this sentiment. This in-depth study also encompasses a general
interpretation of the nature of the T'ang-Sung intellectual
transition. Anyone familiar with the intriguing yet elusive Liu
Tsang-yuan will find this book fascinating.
By focusing on the social and cultural life of post-1965 Taiwan
immigrants in Queens, New York, this book shifts Chinese American
studies from ethnic enclaves to the diverse multiethnic
neighborhoods of Flushing and Elmhurst. As Hsiang-shui Chen
documents, the political dynamics of these settlements are entirely
different from the traditional closed Chinese communities; the
immigrants in Queens think of themselves as living in "worldtown,"
not in a second Chinatown. Drawing on interviews with members of a
hundred households, Chen brings out telling aspects of demography,
immigration experience, family life, and gender roles, and then
turns to vivid, humanistic portraits of three families. Chen also
describes the organizational life of the Chinese in Queens with a
lively account of the power struggles and social interactions that
occur within religious, sports, social service, and business groups
and with the outside world.
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