Albertina Sisulu is revered by South Africans as the true mother of the nation. A survivor of the golden age of the African National Congress, whose life with the second most important figure in the ANC exemplified the underpinning role of women in the struggle against apartheid.

In 1944 she was the sole woman at the inaugural meeting of the radical offshoot of the ANC, the Youth League, with Walter Sisulu, Nelson Mandela, Oliver Tambo and Anton Lembede in the vanguard. Her final years were spent in an unpretentious house in the former white Johannesburg suburb of Linden. A friend said of her, "she treated everybody alike. But her main concern was the welfare of our women and children." This abridged account of Sisulu’s overflowing life provides a fresh understanding of an iconic figure of South African history.

This new abridged memoir is written by Sindiwe Magona, one of South Africa’s most prolific authors, and Elinor Sisulu, writer, activist and daughter-in-law of Albertina.

When we meet someone, one of the things we notice is the colour of their skin. But what can someone's skin colour tell us about them? Despite what some people say, your skin means very little! Inside we're all the same.

Join Njabulo, Aisha, Tim, Chris and Roshni as they discover why humans have different skins, and how people's thinking about skin colour has changed throughout history. Skin We Are In is a celebration of the glorious human rainbow, both in South Africa and beyond.

One of South Africa's best-selling authors, Sindiwe Magona, has teamed up with well-known American anthropologist, Nina G. Jablonski, and award-winning illustrator Lynn Fellman to create a much-needed book about race and skin colour – for children. Magona has written a story of five friends as they explore and discuss the skin they are in. The scientific narrative, written by Jablonski, expands and supports the conversation topics generated by the children's adventure.

These essays bring to life many facets of Magona’s personal history, her deepest convictions, love for her country and belief in her ability to activate change. They are a meaningful supplement to her fictional works, while offering insightful responses to the conditions that inspired them.

Sindiwe Magona is a celebrated South African writer, storyteller and motivational speaker known mainly for her autobiographies, biographies, novels, short stories, poetry and children’s books. I Write the Yawning Void is a collection of essays that highlight her engagement with writing that span the transition from apartheid to the post-apartheid period and addresses themes such as HIV/Aids, language and culture, home and belonging.

Magona worked as a teacher, domestic worker and spent two decades working for the United Nations in the United States of America. She has received many awards for her fearless writing ‘truth to power’. Her written work is often informed by her lived experience of being a black woman resisting subjugation and poverty.

These essays bring to life many facets of Magona’s personal history as well as her deepest convictions, her love for her country and despair at the problems that continue to plague it, and her belief in her ability to activate change. They demonstrate Magona’s engaging storytelling and mastery of the essay form which serve as meaningful supplements to her fictional works, while simultaneously offering insightful responses to the conditions that inspired them.

When The Village Sleeps is a visionary novel about what the loss of identity and dignity can do to people afflicted by decades of brokenness.

Told through the lives and spirits of four generations of amaTolo women, including The Old, who speak wisdom with ever-increasing urgency, it moves between the bustling township setting of Kwanele and the different rhythms of rural village life. It recalls the sweeping sagas of the great A.C. Jordan and the Dhlomo brothers and invokes the poetry of S.E.K. Mqhayi, while boldly exploring urgent and contemporary issues.

An ode to the complex strengths of South African women, When The Village Sleeps is also a powerful call to respect the earth that nurtures human life, and to live in self-sufficiency and harmony with the environment and each other.

In August 1993, Fulbright scholar Amy Biehl was killed by a group of black youths. "Mother to Mother" was provoked by that tragedy.;The killer's mother addresses the mother of the victim and tries to gain an understanding of her son by recalling both his life and hers within a world of apartheid. Magona, who grew up in a township of Cape Town, now lives in New York and works for the UN.

Albertina Sisulu is revered by South Africans as the true mother of the nation. A survivor of the golden age of the African National Congress, whose life with the second most important figure in the ANC exemplified the underpinning role of women in the struggle against apartheid.

In 1944 she was the sole woman at the inaugural meeting of the radical offshoot of the ANC, the Youth League, with Walter Sisulu, Nelson Mandela, Oliver Tambo and Anton Lembede in the vanguard. Her final years were spent in an unpretentious house in the former white Johannesburg suburb of Linden. A friend said of her, "she treated everybody alike. But her main concern was the welfare of our women and children." This abridged account of Sisulu’s overflowing life provides a fresh understanding of an iconic figure of South African history.

This new abridged memoir is written by Sindiwe Magona, one of South Africa’s most prolific authors, and Elinor Sisulu, writer, activist and daughter-in-law of Albertina.

The Five Firm Friends – Edith, Cordelia, Amanda, Doris and Beauty – are five sassy career women who confront life head- on. But when Beauty suddenly becomes ill and, after six short weeks, passes away, their world is thrown into confusion. On her deathbed Beauty begs Amanda to promise her one thing – that she and the rest of the FFF will not waste their lives as she has done. All because of an unfaithful husband ... ‘Ukhule,’ she begs of Amanda. May you live a long life, and may you become old.

Beauty’s Gift is a moving tale of how four women decide to change their own fate as well as the lives of those closest to them. This is Sindiwe Magona at her very best – writing about social issues, and not keeping quiet. Speak up, she says to women in Africa. Stand up, and take control of your own lives.

Nyaniso hates Sunday School. He knows all the Bible stories the Sunday School teacher tells them. He heard those stories long before he was big enough to go to Sunday School. Heard them from Makhulu, and many more stories besides. He has attended Sunday School for many, many years and heard those stories over and over again. He used to like them. Used to like going to Sunday School, too. Then Lunga came.

Two acclaimed South African artists offer a cross-generational dialogue on history, memory, and the power of self-narration Three decades after the dismantling of apartheid began, South Africa’s so-called “born free� generation has reached adulthood and its artists have used their work to navigate their difficult inheritance. At the same time, the historical distance between their experience and that of an older generation grows. This book brings together two of South Africa’s most acclaimed contemporary artists to reflect upon this moment. In their respective practices, Sue Williamson (b. 1941) and Lebohang Kganye (b. 1990) incorporate oral histories into film, photographs, installations, and textiles to consider how, just as formal statements determine collective histories, so the stories our elders tell us shape family narratives and personal identities. Exploring the complexities involved in the passing down of memories, their works implicitly and explicitly address racial violence, social injustice, and intergenerational trauma. This richly illustrated catalogue features essays that consider themes of voice, testimony, ancestry, and care, and a dialogue between Kganye and Williamson that explores how art can mobilize the healing powers of conversation. Distributed for the Barnes Foundation Exhibition Schedule: The Barnes Foundation, Philadelphia (March 5–May 21, 2023)

Manyano School was a scary place, no kidding. The fence had holes big enough for a grown man to run through. And grown men did. The walls of the buildings were thirsty for paint. The buildings themselves looked scared. The schoolyard was full of weeds and rubbish: broken bottles, out-of-shape cans, skins from long-ago-eaten bananas, mango pips and things you could no longer tell what they had been before they all came and got vrot there. We never played in our schoolyard. Too scared of what might happen. And a lot happened in that yard ... and most of it wasn't nice stuff. Until ...

These enthralling stories are told for South Africa's children. They are about their own everyday experiences and other magical fantasies in the dream-filled world of childhood. If adults appear at all, they do so along with children who are the main focus in this series. We are growing Stages 1, 2 and 3 are available in IsiXhosa, IsiZulu, Sesotho, Setswana, Sepedi, IsiNdebele, Xitsonga, SiSwati and Tshivenda. These stages are also available in English and Afrikaans for readers to discover the joy of reading in an additional language.

Sindiwe Magona's poems conspire with her. Even years after being written, they still seem warm from her lips, and it is this residue of her telling them that draws you into their confidence. From the languid innocence of the poems about her village, to her shattering images of Africa at war, Magona leads you headlong into her fireside circle where archetypes flicker like shadows on a face that has seen, and been. Please, Take Photographs! is defiant and tender, horrific and homely, at once irreverent, outspoken and beautiful.

Wayeyinkwenkwan’ ephaphileyo uLusapho. Yonk’ imihl’ ekuseni, wayekhaphel’ iinkomo zikayise azis’ emadlelweni. Le nkwenkwe yayimthanda kunen’ uyise yaye izithanda neenkomo zakhe. Ngenye imini, lo malusi waqaphela ukuba kwakukho ithole angalaziyo kwezo nkomo zakowabo azalusileyo. Lingelihle ngako elo thole. USoyiso wayengazange walibona elinjal’ ubuhle ithole ngaphambili.