This book turns to the intellectual discourses that have emerged from India and Latin America, two outposts of the Global South, on the themes of imperialism, sovereignty, development, and socio-economic, racial and caste inequalities. It recovers the elided reflective traditions of thinkers, writers and activists from these peripheries and highlights the distinctive ideas, alliances and parallelisms in their works, as well as the manner in which they articulate liberatory paradigms which continue to have contemporary relevance. The book maps the innovative epistemic engagements of thinkers from India and Latin America, highlighting the manner in which they have disrupted and challenged the hierarchies of global knowledge production. It argues that political, spatial and historical distinctions notwithstanding, the experiences of peripheralization, their common traditions of resistance to oppression and their deeply entangled histories have forged a shared intellectual identity and a rich alternative set of emancipatory epistemologies grounded in the realities and histories of Southern nations. The book recovers this body of work as mass movements the world over seek civilizational alternatives to capitalist modernity. The book will be of interest to students and researchers of development studies, history, political science, sociology, political economy, South Asian studies, Latin American studies and Global South studies.

This volume presents a comparative exploration of Dalit autobiographical writing from India and of Latin American testimonio as subaltern voices from two regions of the Global South. Offering frames for linking global subalternity today, the chapters address Siddalingaiah's Ooru Keri; Muli's Life History; Manoranjan Byapari and Manju Bala's narratives; and Yashica Dutt's Coming Out as Dalit; among others, alongside foundational texts of the testimonio genre. While embedded in their specific experiences, the shared history of oppression and resistance on the basis of race/ethnicity and caste from where these subaltern life histories arise constitutes an alternative epistemological locus. The chapters point to the inadequacy of reading them within existing critical frameworks in autobiography studies. A fascinating set of studies juxtaposing the two genres, the book is an essential read for scholars and researchers of Dalit studies, subaltern studies, testimonio and autobiography, cultural studies, world literature, comparative literature, history, political sociology and social anthropology, arts and aesthetics, Latin American studies, and Global South studies.

This volume presents a comparative exploration of Dalit autobiographical writing from India and of Latin American testimonio as subaltern voices from two regions of the Global South. Offering frames for linking global subalternity today, the chapters address Siddalingaiah's Ooru Keri; Muli's Life History; Manoranjan Byapari and Manju Bala's narratives; and Yashica Dutt's Coming Out as Dalit; among others, alongside foundational texts of the testimonio genre. While embedded in their specific experiences, the shared history of oppression and resistance on the basis of race/ethnicity and caste from where these subaltern life histories arise constitutes an alternative epistemological locus. The chapters point to the inadequacy of reading them within existing critical frameworks in autobiography studies. A fascinating set of studies juxtaposing the two genres, the book is an essential read for scholars and researchers of Dalit studies, subaltern studies, testimonio and autobiography, cultural studies, world literature, comparative literature, history, political sociology and social anthropology, arts and aesthetics, Latin American studies, and Global South studies.