Contributors to this special issue explore the ways literature and literary studies contribute to historical understandings and imagined futures of infrastructure under conditions of planetary ecological emergency. Focusing particularly on the infrastructures of empire and capital, as well as the local and global environmental ramifications of their historical unfolding, the authors consider the roles that literature can play in the theorization of infrastructure. The issue covers how settler capitalism has shaped the infrastructural transformation of the continent, from the settler colonial project of the nineteenth century to "transform dirt into infrastructure" to the deep entanglement of ecological emergency with the arrival of the internet in the United States. The issue also focuses on the intersections of infrastructure with the ongoing emergencies of racial oppression. It covers topics ranging from an emergent formal technique in contemporary African American fiction called "geomemory"-where the racial emergencies of the present are revealed to be the result of still-active infrastructures of the plantation-to the conglomeration of the buildings, laws, institutions, and capital markets that constitute the US healthcare system. Contributors. John Levi Barnard, Suzanne F. Boswell, Rebecca Evans, Stephanie Foote, Michelle N. Huang, Jessica Hurley, Jeffrey Insko, Andrew Kopec, Kelly McKisson, Jamin Creed Rowan

Deviant Hollers: Queering Appalachian Ecologies for a Sustainable Future uses the lens of queer ecologies to explore environmental destruction in Appalachia while mapping out alternative futures that follow from critical queer perspectives on the United States' exploitation of the land. With essays by Lis Regula, Jessica Cory, Chet Pancake, Tijah Bumgarner, MJ Eckhouse, and other essential thinkers, this collection brings to light both emergent and long-standing marginalized perspectives that give renewed energy to the struggle for a sustainable future. A new and valuable contribution to the field of Appalachian studies, rural queer studies, Indigenous studies, and ethnographic studies of the United States, Deviant Hollers presents a much-needed objection to the status quo of academic work, as well as to the American exceptionalism and white supremacy pervading US politics and the broader geopolitical climate. By focusing on queer critiques and acknowledging the status of Appalachia as a settler colony, Deviant Hollers offers new possibilities for a reimagined way of life.

This Companion offers a comprehensive and accessible introduction to the environmental humanities, an interdisciplinary movement that responds to a world reconfigured by climate change and its effects, from environmental racism and global migration to resource impoverishment and the importance of the nonhuman world. It addresses the twenty-first century recognition of an environmental crisis - its antecedents, current forms, and future trajectories - as well as possible responses to it. This books foregrounds scholarship from different periods, fields, and global locations, but it is organized to give readers a working context for the foundational debates. Each chapter examines a key topic or theme in Environmental Humanities, shows why that topic emerged as a category of study, explores the different approaches to the topics, suggests future avenues of inquiry, and considers the topic's global implications, especially those that involve environmental justice issues.

In this very readable volume, Stephanie Foote gathers a range of print sources--from novels by Edith Wharton and Henry James to gossip columns, fashion magazines, popular novels, and etiquette manuals--to ask how the realist period understood the individual experience of class. Examining the female arriviste (the parvenu of the title) in turn-of-the-century New York (where a supposedly stable elite was threatened by the nouveaux riches), Foote shows how class became more than just an economic position: it was a fundamental part of individual identity, exemplified by a shifting set of social behaviors that form the core of many nineteenth-century novels. She persuasively presents the female parvenu as a key figure in turn-of-the-century culture that embodies the volatility of social standing and the continuing project of structuring and justifying it.