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This important new book seeks to help today's readers explore what
each Gospel has to offer when viewed in its own right as a classic
of Western spirituality. Written in a clear, non-technical style,
the fresh perspectives this work presents will open new vistas on
the familiar stories about the life, teaching, and ultimate
significance of Jesus.
Throughout the history of Christianity, the four canonical gospels
have proven to be vital resources for Christian thought and
practice, and an inspiration for humanistic culture generally.
Indeed, the gospels and their interpretation have had a profound
impact on theology, philosophy, the sciences, ethics, worship,
architecture, and the creative arts. Building on the strengths of
the first edition, The Cambridge Companion to the Gospels, 2nd
edition, takes account of new directions in gospels research,
notably: the milieu in which the gospels were read, copied, and
circulated alongside non-canonical gospels; renewed debates about
the sources of the gospels and their interrelations; how central
gospel themes are illuminated by a variety of critical approaches
and theological readings; the reception of the gospels over time
and in various media; and how the gospels give insight into the
human condition.
Throughout the history of Christianity, the four canonical gospels
have proven to be vital resources for Christian thought and
practice, and an inspiration for humanistic culture generally.
Indeed, the gospels and their interpretation have had a profound
impact on theology, philosophy, the sciences, ethics, worship,
architecture, and the creative arts. Building on the strengths of
the first edition, The Cambridge Companion to the Gospels, 2nd
edition, takes account of new directions in gospels research,
notably: the milieu in which the gospels were read, copied, and
circulated alongside non-canonical gospels; renewed debates about
the sources of the gospels and their interrelations; how central
gospel themes are illuminated by a variety of critical approaches
and theological readings; the reception of the gospels over time
and in various media; and how the gospels give insight into the
human condition.
Is it possible to develop such a thing as a biblical theology of
mental health? How might we develop a helpful and pastoral use of
scripture to explore questions of mental health within a Christian
framework? This timely and important book integrates the highest
levels of biblical scholarship with theological and pastoral
concerns to consider how we use scripture when dealing with mental
health issues. Chapters include: *Paula Gooder on Healing and
wholeness *Joanna Collicutt on Jesus and mental health *Isabelle
Hamley on Job *David Firth on Anxiety in Scripture *John Swinton on
The Bible in Pastoral Care *Walter Brueggemann on Psalms and lament
With a foreword from Archbishop Justin Welby
From creationism to The God Delusion, the public dialogue of
science and religion either uses the early chapters of Genesis in a
naive and simplistic way or rejects their relevance to contemporary
questions. This is reinforced by the myth that Darwin caused a
rejection of a literalistic reading of Genesis 1 and from that
point most Christian theology lost any confidence in these texts.
The truth is far more complex. Jewish and Christian interpretation
of the early chapters of Genesis had a long a fruitful history from
the earliest times. In the 19th century, many more important issues
were at stake than biblical literalism, and there were many
different interpretations of how the discoveries of Darwin helped
or hindered the reading of the biblical text. Today, theologians
are returning to the importance of Genesis as a partner in dialogue
with science, gender, and environmental care. As the distinguished
authors of the papers in this volume show, far from Darwin burying
these ancient texts, he has liberated them to speak in new and
different ways. The volume is divided into three parts. In the
first, the authors explore how the scriptures themselves were
interpreted before the time of Darwin. The fact that non-literal
interpretations were standard in early Jewish and Christian thought
is often ignored. In fact, these insightful early interpretations
have much to teach us today. Part II presents essays on the real
history of the Darwin controversies. Exploding the myths about this
period, it is fascinating to see how Darwin was welcomed by many
religious thinkers. In Part II, the authors apply the insights of
Genesis post Darwin to contemporary issues today, such as: what it
means to be human, questions of gender, and of evil and
environmental care. The final chapter deals with the rise of
creationism in its current social context.
From creationism to The God Delusion, the public dialogue of
science and religion either uses the early chapters of Genesis in a
naive and simplistic way or rejects their relevance to contemporary
questions. This is reinforced by the myth that Darwin caused a
rejection of a literalistic reading of Genesis 1 and from that
point most Christian theology lost any confidence in these texts.
The truth is far more complex. Jewish and Christian interpretation
of the early chapters of Genesis had a long a fruitful history from
the earliest times. In the 19th century, many more important issues
were at stake than biblical literalism, and there were many
different interpretations of how the discoveries of Darwin helped
or hindered the reading of the biblical text. Today, theologians
are returning to the importance of Genesis as a partner in dialogue
with science, gender, and environmental care. As the distinguished
authors of the papers in this volume show, far from Darwin burying
these ancient texts, he has liberated them to speak in new and
different ways. The volume is divided into three parts. In the
first, the authors explore how the scriptures themselves were
interpreted before the time of Darwin. The fact that non-literal
interpretations were standard in early Jewish and Christian thought
is often ignored. In fact, these insightful early interpretations
have much to teach us today. Part II presents essays on the real
history of the Darwin controversies. Exploding the myths about this
period, it is fascinating to see how Darwin was welcomed by many
religious thinkers. In Part II, the authors apply the insights of
Genesis post Darwin to contemporary issues today, such as: what it
means to be human, questions of gender, and of evil and
environmental care. The final chapter deals with the rise of
creationism in its current social context.
During the first two centuries CE there was a common awareness that
familial tensions were generated by conversion to the Christian
faith. Yet studies of Christian origins have so far paid
comparatively little attention to the impact of the Christian
movement upon attitudes to family ties and natural kinship. Dr
Barton aims to remedy this deficiency by means of a detailed study
of the relevant passages in the Gospels of Mark and Matthew, where
the sections relating to family concerns are studied from four
different angles: form-critical, redaction-critical,
literary-critical and sociological. Each has something to
contribute, and all are integrated to present a coherent total
picture. By way of background to these major chapters, the author
examines the religious traditions of Judaism and the philosophical
traditions of the Greco-Roman world, and shows that the tensions
apparent within the Christian movement were by no means unique. In
all three areas of thought and religious practice there is found
the conviction that familial duty may be transcended by some higher
philosophical or religious obligation. Dr Barton argues that Mark
and Matthew saw the Jesus movement as offering a transcendent
allegiance, which relativized family ties and created the
possibility of a new personal identity, based on association with
Jesus himself and his community of disciples.
During the first two centuries AD there was a common awareness that
familial tensions were generated by conversions to the Christian
faith. Yet studies of Christian origins have so far paid little
attention to the impact of the Christian movement upon attitudes to
family ties and natural kinship. Stephen C. Barton aims to remedy
this deficiency by means of a detailed study of the relevant
passages in the gospels of Mark and Matthew. First, however, he
examines the religious traditions of Judaism and the philosophical
traditions of the Graeco-Roman world, and shows that the tensions
apparent within the Christian movement were by no means unique. In
all three areas of thought and religious belief there is found the
conviction that familial obligations may be transcended by some
higher responsibility, to God, to Christ, or to the demands of
philosophy. Mark and Matthew saw the Jesus-movement as offering a
transcendent allegiance, which distanced family ties.
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