Is environmental degradation an inevitable result of economic development? Can ecosystems be restored once government officials and the public are committed to doing so? These questions are at the heart of An Ecological History of Modern China, a comprehensive account of China's transformation since the founding of the People's Republic from the perspective not of the economy but of the biophysical world. Examples throughout illustrate how agricultural, industrial, and urban development have affected the resilience of China's ecosystems—their ability to withstand disturbances and additional growth—and what this means for the country's future. Drawing on decades of research, Stevan Harrell demonstrates the local and global impacts of China's miraculous rise. In clear and accessible prose, An Ecological History of Modern China untangles the paradoxes of development and questions the possibility of a future that is both prosperous and sustainable. It is a critical resource for students, scholars, and general readers interested in environmental change, Chinese history, and sustainable development.

This detailed study maps the variations in family systems throughout the world, focusing on the ways families interact with their societies. Tracing the developmental cycle of families in a wide range of times and places, Stevan Harrell shows how family members in different societies must cooperate to perform various activities and thus organize themselves in particular ways.Within six major divisions, the book describes families in nomadic bands, traditional African societies, Polynesian and Micronesian societies, native societies of the Pacific Northwest coast, preindustrial class societies, and modern industrial societies. Within each group, the author's copious examples demonstrate the variation from one family system to another. His case studies are clearly illustrated with a unique set of diagrams that allow comparison of complex groups and of family processes extending over a generation. Scholars and advanced students alike will find this ambitious book an invaluable resource.

This book combines perspectives from literature, anthropology, sociology, political science, economics, history, philosophy, and art to explore the culture of a fully industrialized society with a traditional Chinese background. It explores the importance of key cultural influences on Taiwan.

With its increasing wealth, a growing and better-educated urban population, and one of the world's largest trade surpluses, Taiwan has shed its identity as an impoverished, war-torn nation and joined the ranks of developed countries. Yet, despite the attention focused on the country's profound transformation, surprisingly little information exists

East Asia hosts a fifth of the world's population and consumes over half the world's coal, a quarter of its petroleum products, and a tenth of its natural gas. It also produces a third of worldwide greenhouse gas emissions, making it a major contributor to climate change. The region-whose countries share ecological, sociocultural, and political characteristics while varying in size, resource wealth, history, and political systems-offers excellent insights into the complex dynamics influencing environmental politics, advocacy, and policy. With essays addressing Japan after Fukushima, coal plants and wind turbines in China, environmental activism in Taiwan, and sustainable rural development in South Korea, Greening East Asia explores a region's shift from development to "eco-development" in acknowledgment that environmental sustainability is a critical component of economic growth.

Open-access edition: DOI 10.6069/9780295748207 At the beginning of the new millennium, the Chinese government launched the Great Opening of the West, a development strategy targeted at remote areas inhabited mainly by indigenous ethnic groups. Intended to modernize infrastructure and halt environmental degradation, its tactics in western China have resulted in the displacement of pastoral Tibetans to urban residence and sedentary livelihoods, causing massive social and economic shifts and uncertainty and eventually leading to signs of discontent in ethnically Tibetan regions. Based on more than a decade of fieldwork, Exile from the Grasslands documents the viewpoints of both the people affected-Tibetan pastoralists in Qinghai Province-and the Chinese officials charged with relocating and settling them in newly constructed housing projects. As China's international influence expands, the welfare of its ethnic minorities and its handling of environmental issues are receiving close media scrutiny. Jarmila Ptackova's study documents a politically and ecologically significant process that is happening-unlike events in Lhasa or Xinjiang-largely outside the view of the wider world.

The Chinese Communist Party points to the Hui-China's largest Muslim ethnic group-as a model ethnic minority and touts its harmonious relations with the group as an example of the Party's great success in ethnic politics. The Hui number over ten million, but they lack a common homeland or a distinct language, and have long been partitioned by sect, class, region, and language. Despite these divisions, they still express a common ethnic identity. Why doesn't conflict plague relationships between the Hui and the state? And how do they navigate their ethnicity in a political climate that is increasingly hostile to Muslims? Pure and True draws on interviews with ordinary urban Hui-cooks, entrepreneurs, imams, students, and retirees-to explore the conduct of ethnic politics within Hui communities in the cities of Jinan, Beijing, Xining, and Yinchuan and between Hui and the Chinese party-state. By examining the ways in which Hui maintain ethnic identity through daily practices, it illuminates China's management of relations with its religious and ethnic minority communities. It finds that amid state-sponsored urbanization projects and in-country migration, the boundaries of Hui identity are contested primarily among groups of Hui rather than between Hui and the state. As a result, understandings of which daily habits should be considered "proper" or "correct" forms of Hui identity diverge along professional, class, regional, sectarian, and other lines. By channeling contentious politics toward internal boundaries, the state is able to manage ethnic politics and exert control.

This detailed study maps the variations in family systems throughout the world, focusing on the ways families interact with their societies. Tracing the developmental cycle of families in a wide range of times and places, Stevan Harrell shows how family members in different societies must cooperate to perform various activities and thus organize themselves in particular ways. Within six major divisions, the book describes families in nomadic bands, traditional African societies, Polynesian and Micronesian societies, native societies of the Pacific Northwest coast, pre-industrial class societies, and modern industrial societies. Within each group, the author's copious examples demonstrate the variation from one family system to another. His case studies are clearly illustrated with a unique set of diagrams that allow comparison of complex groups and of family processes extending over a generation. Scholars and advanced students alike will find this ambitious book an invaluable resource.

As anthropologists, we offer this book about aging in a wide variety of human societies in the hope of its making three contributions. First, this book will help to remedy a massive neglect of old age by the discipline of anthropology. The pioneering work of Leo Simmons (1945) has remained a lonely monument since the 1940's, for despite recent interest in the subject of aging in modern Western societies on the part of social gerontologists and sociologists, little has been done by anthropologists on aging in non-Western societies. Where it has been treated at all, it has been in the form either of a few final paragraphs in the discussion of the life cycle or of a simple ethnographic fact among other facts about a certain social system. What has been missing has been any attempt to put aging in a cross-cultural or comparative perspective, to give this vital subject the same treatment that has been accorded marriage, for example, or death or inheritance or sex roles.
Second, this book will bring a needed cross-cultural perspective to the study of social gerontology. The recent explosion of interest in this field has been largely confined to the study of aging in North America and Europe. But we anthropologists feel that such a culturally limited study, though interesting and productive in its own right, is dangerously narrow if it does not consider what aging is like in other societies. What aspects of aging, for example, are human universals and have to be planned for as inevitable, and what aspects are cultural particulars and can be avoided, modified, or strengthened under certain social conditions? By presenting both a biological account of the universals of human aging (Weiss), and specific ethnographic accounts of aging in a wide variety of societies, we believe we can help to put North American aging into perspective
Third, we hope this book will serve as an illustration of a particular anthropological approach to unity and diversity in human societies and cultures. Perhaps the main task of sociocultural anthropology is a twofold one: the explanation of cross-cultural universals, somehow rooted either in the biological nature of the human species or in universal imperatives of social organization, and the explanation of intercultural variations, rooted in a dialectical interaction between culture and the material conditions (partially created by culture) in which it exists. If unity and diversity can indeed be explained in this way, the cross-cultural study of aging can serve as a paradigm. By first setting out what seem to be the universals determined by the biology of the human species, and by then exploring the range of variation in cultural solutions, we ought to be able to formulate a set of principles that will allow us to explain why variations occur in a certain way. Nine ethnographic case studies are enough, we believe, to enable us to formulate some preliminary hypotheses about the nature and causes of variation in the social process of aging.

East Asia hosts a fifth of the world's population and consumes over half the world's coal, a quarter of its petroleum products, and a tenth of its natural gas. It also produces a third of worldwide greenhouse gas emissions, making it a major contributor to climate change. The region-whose countries share ecological, sociocultural, and political characteristics while varying in size, resource wealth, history, and political systems-offers excellent insights into the complex dynamics influencing environmental politics, advocacy, and policy. With essays addressing Japan after Fukushima, coal plants and wind turbines in China, environmental activism in Taiwan, and sustainable rural development in South Korea, Greening East Asia explores a region's shift from development to "eco-development" in acknowledgment that environmental sustainability is a critical component of economic growth.

Each successive wave of revolution to hit modern China-political, cultural, and economic-has radically reshaped Chinese society. Whereas patriarchy defined the familial social structure for thousands of years, changing realities in the last hundred years have altered and even reversed long-held expectations. Transforming Patriarchy explores the private and public dimensions of these changes in present-day China. Patriarchy is not dead, but it is no longer the default arrangement for Chinese families: Daughters-in-law openly berate their fathers-in-law. Companies sell filial-piety insurance. Many couples live together before marriage, and in some parts of rural China, almost all brides are pregnant. Drawing on a multitude of sources and perspectives, this volume turns to the intimate territory of the family to challenge prevailing scholarly assumptions about gender and generational hierarchies in Chinese society. Case studies examine factors such as social class, geography, and globalization as they relate to patriarchal practice and resistance to it. The contributors bring the concept of patriarchy back to the heart of China studies while rethinking its significance in dominant Western-centric theories of modernity.

Open-access edition: DOI 10.6069/9780295745701 The Nuosu people, who were once overlords of vast tracts of farmland and forest in the uplands of southern Sichuan and neighboring provinces, are the largest division of the Yi ethnic group in southwest China. Their creation epic plots the origins of the cosmos, the sky and earth, and the living beings of land and water. This translation is a rare example in English of Indigenous ethnic literature from China. Transmitted in oral and written forms for centuries among the Nuosu, The Book of Origins is performed by bimo priests and other tradition-bearers. Poetic in form, the narrative provides insights into how a clan- and caste-based society organizes itself, dictates ethics, relates to other ethnic groups, and adapts to a harsh environment. A comprehensive introduction to the translation describes the land and people, summarizes the work's themes, and discusses the significance of The Book of Origins for the understanding of folk epics, ethnoecology, and ethnic relations.

As anthropologists, we offer this book about aging in a wide variety of human societies in the hope of its making three contributions. First, this book will help to remedy a massive neglect of old age by the discipline of anthropology. The pioneering work of Leo Simmons (1945) has remained a lonely monument since the 1940's, for despite recent interest in the subject of aging in modern Western societies on the part of social gerontologists and sociologists, little has been done by anthropologists on aging in non-Western societies. Where it has been treated at all, it has been in the form either of a few final paragraphs in the discussion of the life cycle or of a simple ethnographic fact among other facts about a certain social system. What has been missing has been any attempt to put aging in a cross-cultural or comparative perspective, to give this vital subject the same treatment that has been accorded marriage, for example, or death or inheritance or sex roles.
Second, this book will bring a needed cross-cultural perspective to the study of social gerontology. The recent explosion of interest in this field has been largely confined to the study of aging in North America and Europe. But we anthropologists feel that such a culturally limited study, though interesting and productive in its own right, is dangerously narrow if it does not consider what aging is like in other societies. What aspects of aging, for example, are human universals and have to be planned for as inevitable, and what aspects are cultural particulars and can be avoided, modified, or strengthened under certain social conditions? By presenting both a biological account of the universals of human aging (Weiss), and specific ethnographic accounts of aging in a wide variety of societies, we believe we can help to put North American aging into perspective
Third, we hope this book will serve as an illustration of a particular anthropological approach to unity and diversity in human societies and cultures. Perhaps the main task of sociocultural anthropology is a twofold one: the explanation of cross-cultural universals, somehow rooted either in the biological nature of the human species or in universal imperatives of social organization, and the explanation of intercultural variations, rooted in a dialectical interaction between culture and the material conditions (partially created by culture) in which it exists. If unity and diversity can indeed be explained in this way, the cross-cultural study of aging can serve as a paradigm. By first setting out what seem to be the universals determined by the biology of the human species, and by then exploring the range of variation in cultural solutions, we ought to be able to formulate a set of principles that will allow us to explain why variations occur in a certain way. Nine ethnographic case studies are enough, we believe, to enable us to formulate some preliminary hypotheses about the nature and causes of variation in the social process of aging.

Open-access edition: DOI 10.6069/9780295748207 At the beginning of the new millennium, the Chinese government launched the Great Opening of the West, a development strategy targeted at remote areas inhabited mainly by indigenous ethnic groups. Intended to modernize infrastructure and halt environmental degradation, its tactics in western China have resulted in the displacement of pastoral Tibetans to urban residence and sedentary livelihoods, causing massive social and economic shifts and uncertainty and eventually leading to signs of discontent in ethnically Tibetan regions. Based on more than a decade of fieldwork, Exile from the Grasslands documents the viewpoints of both the people affected-Tibetan pastoralists in Qinghai Province-and the Chinese officials charged with relocating and settling them in newly constructed housing projects. As China's international influence expands, the welfare of its ethnic minorities and its handling of environmental issues are receiving close media scrutiny. Jarmila Ptackova's study documents a politically and ecologically significant process that is happening-unlike events in Lhasa or Xinjiang-largely outside the view of the wider world.

Open-access edition: DOI 10.6069/9780295745701 The Nuosu people, who were once overlords of vast tracts of farmland and forest in the uplands of southern Sichuan and neighboring provinces, are the largest division of the Yi ethnic group in southwest China. Their creation epic plots the origins of the cosmos, the sky and earth, and the living beings of land and water. This translation is a rare example in English of Indigenous ethnic literature from China. Transmitted in oral and written forms for centuries among the Nuosu, The Book of Origins is performed by bimo priests and other tradition-bearers. Poetic in form, the narrative provides insights into how a clan- and caste-based society organizes itself, dictates ethics, relates to other ethnic groups, and adapts to a harsh environment. A comprehensive introduction to the translation describes the land and people, summarizes the work's themes, and discusses the significance of The Book of Origins for the understanding of folk epics, ethnoecology, and ethnic relations.

Is environmental degradation an inevitable result of economic development? Can ecosystems be restored once government officials and the public are committed to doing so? These questions are at the heart of An Ecological History of Modern China, a comprehensive account of China's transformation since the founding of the People's Republic from the perspective not of the economy but of the biophysical world. Examples throughout illustrate how agricultural, industrial, and urban development have affected the resilience of China's ecosystems—their ability to withstand disturbances and additional growth—and what this means for the country's future. Drawing on decades of research, Stevan Harrell demonstrates the local and global impacts of China's miraculous rise. In clear and accessible prose, An Ecological History of Modern China untangles the paradoxes of development and questions the possibility of a future that is both prosperous and sustainable. It is a critical resource for students, scholars, and general readers interested in environmental change, Chinese history, and sustainable development.

Fieldwork Connections tells the story of the intertwined research histories of three anthropologists working in Liangshan Yi Autonomous Prefecture, Sichuan, China in the late twentieth century. Chapters are written alternately by a male American anthropologist, a male researcher raised in a village in Liangshan, and a highly educated woman from an elite Nuosu/Chinese family. As decades of mutual ethnographic research unfold, the authors enter one another's narratives and challenge the reader to ponder the nature of ethnographic "truth." The book begins with short accounts of the process by which each of the authors became involved in anthropological field research. It then proceeds to describe the research itself, and the stories begin to connect as they become active collaborators. The scene shifts in the course of the narrative from China to America, and the relationship between the authors shifts from distant, wary, and somewhat hierarchical to close, egalitarian, and reciprocal. The authors share their histories through personal stories, not technical analyses; their aim is to entertain while addressing the process of ethnography and the dynamics of international and intercultural communication.

This narrative of subsistence on the Tibetan plateau describes the life-worlds of people in a region traditionally known as Kham who move with their yaks from pasture to pasture, depending on the milk production of their herd for sustenance. Gillian Tan's story, based on her own experience of living through seasonal cycles with the people of Dora Karmo between 2006 and 2013, examines the community's powerful relationship with a Buddhist lama and their interactions with external agents of change. In showing how they perceive their environment and dwell in their world, Tan conveys a spare beauty that honors the stillness and rhythms of nomadic life.

In 1949, G. William Skinner, a Cornell University graduate student, set off for southwest China to conduct field research on rural social structure. He settled near the market town of Gaodianzi, Sichuan, and lived there for two and a half months, until the newly arrived Communists asked him to leave. During his time in Sichuan, Skinner kept detailed field notes and took scores of photos of rural life and unfolding events. Skinner went on to become a giant in his field-his obituary in American Anthropologist called him "the world's most influential anthropologist of China." A key portion of his legacy arose from his Sichuan fieldwork, contained in his classic monograph Marketing and Social Structure in Rural China. Although the People's Liberation Army confiscated Skinner's research materials, some had been sent out in advance and were discovered among the files donated to the University of Washington Libraries after his death. Skinner's notes and photos bring to life this rare glimpse of rural China on the brink of momentous change.

The Chinese Communist Party points to the Hui-China's largest Muslim ethnic group-as a model ethnic minority and touts its harmonious relations with the group as an example of the Party's great success in ethnic politics. The Hui number over ten million, but they lack a common homeland or a distinct language, and have long been partitioned by sect, class, region, and language. Despite these divisions, they still express a common ethnic identity. Why doesn't conflict plague relationships between the Hui and the state? And how do they navigate their ethnicity in a political climate that is increasingly hostile to Muslims? Pure and True draws on interviews with ordinary urban Hui-cooks, entrepreneurs, imams, students, and retirees-to explore the conduct of ethnic politics within Hui communities in the cities of Jinan, Beijing, Xining, and Yinchuan and between Hui and the Chinese party-state. By examining the ways in which Hui maintain ethnic identity through daily practices, it illuminates China's management of relations with its religious and ethnic minority communities. It finds that amid state-sponsored urbanization projects and in-country migration, the boundaries of Hui identity are contested primarily among groups of Hui rather than between Hui and the state. As a result, understandings of which daily habits should be considered "proper" or "correct" forms of Hui identity diverge along professional, class, regional, sectarian, and other lines. By channeling contentious politics toward internal boundaries, the state is able to manage ethnic politics and exert control.

The scientists and explorers profiled in this engaging study of pioneering Euro-American exploration of late imperial and Republican China range from botanists to ethnographers to missionaries. Although a diverse lot, all believed in objective, progressive, and universally valid science; a close association between scientific and humanistic knowledge; a lack of conflict between science and faith; and the union of the natural world and the world of "nature people." "Explorers and Scientists in China's Borderlands" examines their cultural and personal assumptions while emphasizing their remarkable lives, and considers their contributions to a body of knowledge that has important contemporary significance.

Essays are devoted to D. C. Graham, Joseph Rock, Reginald Farrer and George Forrest, Ernest Henry Wilson, Paul Vial, Johan Gunnar Andersson and Ding Wenjiang, and Friedrich Weiss and Hedwig Weiss-Sonnenburg. Richly illustrated with historic photographs, this collection reveals the extraordinary lives and times of these remarkable people.

Denise M. Glover is visiting assistant professor of anthropology, University of Puget Sound; Stevan Harrell is professor of anthropology, University of Washington; Charles F. McKhann is professor of anthropology, Whitman College; Margaret Byrne Swain is associate adjunct professor of women and gender studies, University of California, Davis. The other contributors are Magnus Fiskesjo, Paul Harris, He Jiangyu, Geng Jing, Jeff Kyong-McClain, Erk Mueggler, Alan Waxman, Paul Weissich, Tamara Wyss, and Alvin Yoshinaga.

Open-access edition: DOI 10.6069/9780295804088 China's exploitation by Western imperialism is well known, but the imperialist treatment within China of ethnic minorities has been little explored. Around the geographic periphery of China, as well as some of the less accessible parts of the interior, and even in its cities, live a variety of peoples of different origins, languages, ecological adaptations, and cultures. These people have interacted for centuries with the Han Chinese majority, with other minority ethnic groups (minzu), and with non-Chinese, but identification of distinct groups and analysis of their history and relationship to others still are problematic. Cultural Encounters on China's Ethnic Frontiers provides rich material for the comparative study of colonialism and imperialism and for the study of Chinese nation-building. It represents some of the first scholarship on ethnic minorities in China based on direct research since before World War II. This, combined with increasing awareness in the West of the importance of ethnic relations, makes it an especially timely book. It will be of interest to anthopologists, historians, and political scientists, as well as to sinologists.

This anthropological study of a workers' village in North Taiwan makes an important contribution to the comparative literature on Chinese and Taiwanese social organization. Based on fieldwork conducted in 1973 and 1978, the study is exceptional not only because of its excellent data but also because the village itself was unique. Unlike villages previously studied and written about, Ploughshare was neither an agricultural nor a fishing village, but rather one whose inhabitants earned their living mostly from coal mining, knitting, and other non-agrarian activities. Culture and environmental context thus shaped social organization there differently than in other Taiwanese villages. This ethnography links local data to surrounding socioeconomic spheres: it shows the village's relationship to its region, to Taiwan as a whole, and to the international economy. It also captures an important point in time, as Taiwan was undergoing the "economic miracle" that brought it into the ranks of developed countries. Stevan Harrell's new preface highlights changes not only in the village over the last several decades, but also in the ways that anthropologists think about culture and Taiwan.

"Ploughshare Village," with its rich descriptions and analyses, will be of value to anthropologists, sociologists, economists, and China specialists.

In 2001 the Chinese government announced that the precise location of Shangrila--a place that previously had existed only in fiction--had been identified in Zhongdian County, Yunnan. Since then, Sino-Tibetan borderlands in Yunnan, Sichuan, Gansu, Qinghai, and the Tibet Autonomous Region have been the sites of numerous state projects of tourism development and nature conservation, which have in turn attracted throngs of backpackers, environmentalists, and entrepreneurs who seek to experience, protect, and profit from the region's landscapes.

"Mapping Shangrila" advances a view of landscapes as media of governance, representation, and resistance, examining how they are reshaping cultural economies, political ecologies of resource use, subjectivities, and interethnic relations. Chapters illuminate topics such as the role of Han and Tibetan literary representations of border landscapes in the formation of ethnic identities; the remaking of Chinese national geographic imaginaries through tourism in the Yading Nature Reserve; the role of The Nature Conservancy and other transnational environmental organizations in struggles over culture and environmental governance; the way in which matsutake mushroom and caterpillar fungus commodity chains are reshaping montane landscapes; and contestations over the changing roles of mountain deities and their mediums as both interact with increasingly intensive nature conservation and state-sponsored capitalism.

Emily T. Yeh is associate professor of geography at the University of Colorado Boulder and the author of "Taming Tibet." Chris Coggins is professor of geography and Asian studies at Bard College at Simon U s Rock and the author of "The Tiger and the Pangolin: Nature, Culture, and Conservation in China." Contributors include Michael Hathaway, Travis Klingberg, Charlene E. Makley, Bob Moseley, RenI(c)e Mullen, Michelle Olsgard Stewart, Chris Vasantkumar, Li-hua Ying, John Aloysius Zinda, and Gesang Zeren."

In 1949, G. William Skinner, a Cornell University graduate student, set off for southwest China to conduct field research on rural social structure. He settled near the market town of Gaodianzi, Sichuan, and lived there for two and a half months, until the newly arrived Communists asked him to leave. During his time in Sichuan, Skinner kept detailed field notes and took scores of photos of rural life and unfolding events. Skinner went on to become a giant in his field—his obituary in American Anthropologist called him “the world’s most influential anthropologist of China.” A key portion of his legacy arose from his Sichuan fieldwork, contained in his classic monograph Marketing and Social Structure in Rural China. Although the People’s Liberation Army confiscated Skinner’s research materials, some had been sent out in advance and were discovered among the files donated to the University of Washington Libraries after his death. Skinner’s notes and photos bring to life this rare glimpse of rural China on the brink of momentous change.