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A tribute to the work of Keith Wrightson which addresses
fundamental questions about the character of English society during
a period of decisive change. A tribute to the work of Keith
Wrightson, Remaking English Society re-examines the relationship
between enduring structures and social change in early modern
England. Collectively, the essays in the volume reconstruct the
fissures and connections that developed both within and between
social groups during the sixteenth, seventeenth and eighteenth
centuries. Focusing on the experience of rapid economic and
demographic growth and on related processesof cultural
diversification, the contributors address fundamental questions
about the character of English society during a period of decisive
change. Prefaced by a substantial introduction which traces the
evolution of early modern social history over the last fifty years,
these essays (each of them written by a leading authority) not only
offer state-of-the-art assessments of the historiography but also
represent the latest research on a variety of topics that have been
at the heart of the development of 'the new social history' and its
cultural turn: gender relations and sexuality; governance and
litigation; class and deference; labouring relations,
neighbourliness and reciprocity; and social status and consumption.
STEVE HINDLE is W. M. Keck Foundation Director of Research at the
Huntington Library, San Marino, California. ALEXANDRA SHEPARD is
Reader in History, University of Glasgow. JOHN WALTER is Professor
of History, University of Essex. Contributors: Helen Berry, Adam
Fox, H. R. French, Malcolm Gaskill, Paul Griffiths, Steve Hindle,
Craig Muldrew, Lindsay O'Neill, Alexandra Shepard, Tim Stretton,
Naomi Tadmor, John Walter, Phil Withington, Andy Wood
On the Parish? is a study of the negotiations which took place over
the allocation of poor relief in the rural communities of
sixteenth, seventeenth and early eighteenth century England. It
analyzes the relationships between the enduring systems of informal
support through which the laboring poor made attempts to survive
for themselves; the expanding range of endowed charity encouraged
by the late sixteenth century statutes for charitable uses; and the
developing system of parish relief coordinated under the
Elizabethan poor laws.
Based on exhaustive research in the archives of the trustees who
administered endowments, of the overseers of the poor who assessed
rates and distributed pensions, of the magistrates who audited and
coordinated relief and of the royal judges who played such an
important role in interpreting the Elizabethan statutes, the book
reconstructs the hierarchy of provision of relief as it was
experienced among the poor themselves. It argues that receipt of a
parish pension was only the final (and by no means the inevitable)
stage in a protracted process of negotiation between prospective
pensioners (or "collectioners," as they came to be called) and
parish officers. This running theme is itself reflected in a series
of chapters whose sequence seeks to mirror the experience of
indigence, moving gradually (and by stages) from the networks of
care provided by kin and neighbors into the bureaucracy of the
parish relief system, emphasizing in particular the importance of
labor discipline in the thinking of parish officers.
By illuminating the workings of a relief system in which notions
of entitlement were both under-developed and contested, On the
Parish?provides historical perspective for contemporary debates
about the rights and obligations of the poor in a society where the
dismantling of the welfare state implies that there is, once again,
no right to relief from cradle to grave.
On the Parish? is a study of the negotiations which took place over
the allocation of poor relief in the rural communities of
sixteenth, seventeenth and early eighteenth century England. It
analyses the relationships between the enduring systems of informal
support through which the labouring poor made attempts to survive
for themselves; the expanding range of endowed charity encouraged
by the late sixteenth century statutes for charitable uses; and the
developing system of parish relief co-ordinated under the
Elizabethan poor laws. Based on exhaustive research in the archives
of the trustees who administered endowments, of the overseers of
the poor who assessed rates and distributed pensions, of the
magistrates who audited and co-ordinated relief and of the royal
judges who played such an important role in interpreting the
Elizabethan statutes, the book reconstructs the hierarchy of
provision of relief as it was experienced among the poor
themselves. It argues that receipt of a parish pension was only the
final (and by no means the inevitable) stage in a protracted
process of negotiation between prospective pensioners (or
'collectioners', as they came to be called) and parish officers.
This running theme is itself reflected in a series of chapters
whose sequence seeks to mirror the experience of indigence, moving
gradually (and by stages) from the networks of care provided by kin
and neighbours into the bureaucracy of the parish relief system,
emphasising in particular the importance of labour discipline in
the thinking of parish officers. By illuminating the workings of a
relief system in which notions of entitlement were both
under-developed and contested, On the Parish? provides historical
perspective for contemporary debates about the rights and
obligations of the poor in a society where the dismantling of the
welfare state implies that there is, once again, no right to relief
from cradle to grave.
Written by leading authorities, the volume can be considered a
standard work on seventeenth-century English social history. A
tribute to the work of Keith Wrightson, Remaking English Society
re-examines the relationship between enduring structures and social
change in early modern England. Collectively, the essays in the
volume reconstruct the fissures and connections that developed both
within and between social groups during the sixteenth, seventeenth
and eighteenth centuries. Focusing on the experience of rapid
economic and demographic growth and on related processesof cultural
diversification, the contributors address fundamental questions
about the character of English society during a period of decisive
change. Prefaced by a substantial introduction which traces the
evolution of early modern social history over the last fifty years,
these essays (each of them written by a leading authority) not only
offer state-of-the-art assessments of the historiography but also
represent the latest research on a variety of topics that have been
at the heart of the development of 'the new social history' and its
cultural turn: gender relations and sexuality; governance and
litigation; class and deference; labouring relations,
neighbourliness and reciprocity; and social status and consumption.
STEVE HINDLE is W. M. Keck Foundation Director of Research at the
Huntington Library, San Marino, California. ALEXANDRA SHEPARD is
Reader in History, University of Glasgow. JOHN WALTER is Professor
of History, University of Essex. Contributors: Helen Berry, Adam
Fox, H. R. French, Malcolm Gaskill, Paul Griffiths, Steve Hindle,
Craig Muldrew, Lindsay O'Neill, Alexandra Shepard, Tim Stretton,
Naomi Tadmor, John Walter, Phil Withington, Andy Wood
The Social Topography of a Rural Community is a micro-history of an
exceptionally well-documented seventeenth-century English village:
Chilvers Coton in north-eastern Warwickshire. Drawing on a rich
archive of sources, including an occupational census, detailed
estate maps, account books, private journals, and hundreds of deeds
and wills, and employing a novel micro-spatial methodology, it
reconstructs the life experience of some 780 inhabitants spread
across 176 households. This offers a unique opportunity to
visualize members of an English rural community as they responded
to, and in turn initiated, changes in social and economic activity,
making their own history on their own terms. In so doing the book
brings to the fore the social, economic, and spatial lives of
people who have been marginalized from conventional historical
discourse, and offers an unusual level of detail relating to the
spatial and demographic details of local life. Each of the
substantive chapters focuses on the contributions and experiences
of a particular household in the parish-the mill, the vicarage, the
alehouse, the blacksmith's forge, the hovels of the labourers and
coalminers, the cottages of the nail-smiths and ribbon-weavers, the
farms of the yeomen and craftsmen, and the manor house of Arbury
Hall itself-locating them precisely on specific sites in the
landscape and the built environment; and sketching the evolving
'taskscapes' in which the inhabitants dwelled. A novel contribution
to spatial history, as well as early modern material, social and
economic history more generally, this study represents a highly
original analysis of the significance of place, space, and flow in
the history of English rural communities.
This collection is concerned with the articulation, mediation and
reception of authority; the preoccupations and aspirations of both
governors and governed in early modern England. It explores the
nature of authority and the cultural and social experiences of all
social groups, especially insubordinates. These essays probe in
depth the ways in which young people responded to adults, women to
men, workers to masters, and the 'common sort' to their 'betters'.
Early modern people were not passive receptacles of principles of
authority as communicated in, for example, sermons, statutes and
legal process. They actively contributed to the process of
government, thereby exposing its strengths, weaknesses and
ambiguities. In discussing these issues the contributors provide
fresh points of entry to a period of significant cultural and
socio-economic change.
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