Civil Society is one of the most used--and abused--concepts in current political thinking. Fifteen leading scholars clarify the theoretical meanings of the concept as well as consider the different historical contexts in which it has been used outside the West. The volume is divided into two parts: the first section analyzes the meaning of civil society in different theoretical traditions of Western philosophy. In the second section, contributors consider the theoretical and practical contexts in which this idea has been invoked in Asia, Africa and Latin America.

A collection of essays that situates and furthers contemporary debates around the prospects of democracy in diverse societies within and beyond the West. Negotiating Democracy and Religious Pluralism examines the relationship between the functioning of democracy and the prior existence of religious plurality in three societies outside the West: India, Pakistan, and Turkey. All three societies had on one hand deep religious diversity and on the other long histories as imperial states that responded to religious diversity through their specific pre-modern imperial institutions. Each country has followed a unique historical trajectory with regard to crafting democratic institutions to deal with such extreme diversity. The volume focuses on three core themes: historical trends before the modern state's emergence that had lasting effects; the genealogies of both the state and religion in politics and law; and the problem of violence toward and domination over religious out-groups. Volume editors Karen Barkey, Sudipta Kaviarj, and Vatsal Naresh have gathered a group of leading scholars across political science, sociology, history, and law to examine this multifaceted topic. Together, they illuminate various trajectories of political thought, state policy, and the exercise of social power during and following a transition to democracy. Just as importantly, they ask us to reflexively examine the political categories and models that shape our understanding of what has unfolded in South Asia and Turkey.

Civil Society is one of the most used--and abused--concepts in current political thinking. Fifteen leading scholars clarify the theoretical meanings of the concept as well as consider the different historical contexts in which it has been used outside the West. The volume is divided into two parts: the first section analyzes the meaning of civil society in different theoretical traditions of Western philosophy. In the second section, contributors consider the theoretical and practical contexts in which this idea has been invoked in Asia, Africa and Latin America.

For decades Sudipta Kaviraj has worked with and improved upon Marxist and subaltern studies, capturing India's social and political life through its diverse history and culture. While this technique has been widely celebrated in his home country, Kaviraj's essays have remained largely scattered abroad. This collection finally presents his work in one convenient volume and, in doing so, reasserts the brilliance of his approach.

As evidenced in these essays, Kaviraj's exceptional strategy positions Indian politics within the political philosophy of the West and alongside the perspectives of Indian history and indigenous political thought. Studies include the peculiar nature of Indian democracy; the specific aspects of Jawaharlal Nehru's and Indira Gandhi's regimes; political culture in independent India; the construction of colonial power; the relationship between state, society, and discourse; the structure of nationalist discourse; language and identity formation in Indian contexts; the link between development and democracy, or democratic functioning; and the interaction among religion, politics, and modernity in South Asia. Each of these essays explores the place of politics in the social life of modern India and is powered by the idea that Indian politics is plastic, reflecting and shaping the world in which people live.