Taking its name from the subtitle of William Least Heat-Moon’s PrairyErth (a deep map), the “deep-map� form of nonfiction and environmental writing defines an innovative and stratigraphic literary genre. Proposing that its roots can be found in Great Plains nonfiction writing, Susan Naramore Maher explores the many facets of this vital form of critique, exploration, and celebration that weaves together such elements of narrative as natural history, cultural history, geography, memoir, and intertextuality.  Maher’s Deep Map Country gives readers the first book-length study of the deep-map nonfiction of the Great Plains region, featuring writers as diverse as Julene Bair, Sharon Butala, Loren Eiseley, Don Gayton, Linda Hasselstrom, William Least Heat-Moon, John Janovy Jr., John McPhee, Kathleen Norris, and Wallace Stegner. Deep Map Country examines the many layers of storytelling woven into their essays: the deep time of geology and evolutionary biology; the cultural history of indigenous and settlement communities; the personal stories of encounters with this expansive terrain; the political and industrial stories that have affected the original biome and Plains economies; and the spiritual dimensions of the physical environment that press on everyday realities.  

Loren Eiseley (1907-77) is one of the most important American nature writers of the twentieth century and an admired practitioner of creative nonfiction. A native of Lincoln, Nebraska, Eiseley was a professor of anthropology and a prolific writer and poet who worked to bring an understanding of science to the general public, incorporating religion, philosophy, and science into his explorations of the human mind and the passage of time. As a writer who bridged the sciences and the humanities, Eiseley is a challenge for scholars locked into rigid disciplinary boundaries. Artifacts and Illuminations, the first full-length collection of critical essays on the writing of Eiseley, situates his work in the genres of creative nonfiction and nature writing. The contributing scholars apply a variety of critical approaches, including ecocriticism and place-oriented studies ranging across prairie, urban, and international contexts. Contributors explore such diverse topics as Eiseley's use of anthropomorphism and Jungian concepts and examine how his work was informed by synecdoche. Long overdue, this collection demonstrates Eiseley's continuing relevance as both a skilled literary craftsman and a profound thinker about the human place in the natural world.

In response to the growing scale and complexity of environmental threats, this volume collects articles, essays, personal narratives, and poems by more than forty authors in conversation about "thinking continental"-connecting local and personal landscapes to universal systems and processes-to articulate the concept of a global or planetary citizenship. Reckoning with the larger matrix of biome, region, continent, hemisphere, ocean, and planet has become necessary as environmental challenges require the insights not only of scientists but also of poets, humanists, and social scientists. Thinking Continental braids together abstract approaches with strands of more-personal narrative and poetry, showing how our imaginations can encompass the planetary while also being true to our own concrete life experiences in the here and now.