This issue?covers a?comprehensive review of Johne's Disease (Paratuberculosis) guest edited by Dr. Michael Collins Topics will include: epidemiology and economics, pathogenesis, treatment and chemoprophylaxis (monensin), genetic resistance, vaccination, diagnostic methods, control of paratuberculosis in beef cattle, control of paratuberculosis in dairy cattle, control of paratuberculosis in small ruminants, paratuberculosis in wildlife and zoological collections, food safety and zoonotic concerns, state and federal efforts at control, international efforts at paratuberculosis control, case studies, and more

In this book, established scholars from different religions, regions, and disciplines continue the dialogue that Veli-Matti Karkkainen began in his A Constructive Christian Theology for the Pluralistic World series and respond to his work in light of their diverse expertise and context. Each of the three parts focuses on a key area of Karkkainen's engaging work: 1) highlighting how his method shaped each volume, 2) highlighting his commitment to global perspectives, and 3) highlighting his interreligious and interdisciplinary dialogue partners. Together, these essays seek to deepen and extend the impact of Karkkainen's work, taking it seriously as a substantive model for contemporary systematic theology in listening and engaging with this world.

The theology of Karl Barth has often been a productive dialogue partner for evangelical theology, but for too long the dialogue has been dominated by questions of orthodoxy. Karl Barth and the Future of Evangelical Theology contributes to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation, questions of orthodoxy are not eliminated but subordinated to a concern for the life of God and God's people. By offering an alternative to the dominant constraints, this book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.

The definitive biography of a renowned German pastor. Though relatively unknown in America, Johann Christoph Blumhardt (1805-1880) is widely recognized in his native Germany, in part because of Friedrich Zundel's landmark biography. The terrifying battle between the spiritual forces of good and evil described here, and the awakening that followed, catapulted Blumhardt's parish into the public eye and still draws seekers to it. Zundel's account is fascinating on a historical level, but it is also infused with enduring pastoral insights and spiritual wisdom. Here is an almost unbelievable account of one person's faith in the inbreaking of God's kingdom and its victory over powers that bind and divide humanity.

Pietism is a reform movement originating among German Lutherans in the 17th century. It focused on personal faith, reacting against Lutheran Church's emphasis on doctrine and theology over Christian living. The movement quickly expanded, exerting an enormous influence on various forms of Christianity, and became concerned with social and educational matters. Indeed, Piestists showed a strong interest in issues of social and ecclesial reform, the nature of history and historical inquiry, the shape and purpose of theology and theological education, the missional task of the church, and social justice and political engagement. Though, the movement remained largely misunderstood, especially in Anglo-American contexts: negative stereotypes depicted Pietism as a quietist and sectarian form of religion, merely concerned with the "pious soul and its God." The main proposal of the editors of this volume is to correct this misunderstanding: assembling a deep collection of essays written by scholars from a variety of fields, this work demonstrates that Piestism was a movement characterized by great depth and originality. Besides, they show the vitality and impulse of Pietism today and emphasize the ongoing relevance of the movement for contemporary problems and questions.

The kingdom of God is breaking in here on earth, and you can be part of it. No doubt, it is common to hear Christians today declaring their allegiance to God's kingdom. But what does this actually entail, and what difference does it make? In his characteristically provocative and daring way, Christoph Blumhardt articulates a vision of God's kingdom that turns much of our understanding of modern Christianity upside-down. In the present volume, available in English for the first time, Blumhardt leads readers to look at the gospel anew, challenging us to follow Jesus in a way that makes God's reign a reality, here and now. Bypassing vague notions of spirituality, as well as transcending simplistic approaches to faith, Blumhardt inspires us to actually live under the rule and reign of God.

Don't wait for the end times--we can experience the outpouring of the Holy Spirit and the presence of God's future already now. If you want to pick a theological fight with someone, enter into a discussion about eschatology. You'll encounter a kaleidoscope of opinions and, more likely than not, outright disagreement. On one end of the spectrum there are the doomsday naysayers who, in warning us to get ready for the end, have determined in advance the very signs of Christ's return. On the other end are those who idealize God's future to such an extent that it has virtually no relevance for faith. Enter Johann Christoph Blumhardt. Blumhardt cuts through both end-time speculation and eschatological indifference with a passionate plea to make room, here and now, for God's coming kingdom. Blumhardt's whole approach toward "last things" is so out of the ordinary that it fills one with an authentic exhilaration that defies the staid confines of conventional Christianity. These sermons articulate not just a theology of hope but are refreshing, compelling insights into the prophetic vision of the great outpouring of the Spirit upon all flesh. With confidence and holy expectation, Blumhardt reminds us that we can experience now, and even hasten on, the presence of God's future. We need only pray for it, watch for it, and live for it. It is at hand!

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But God marches forward in history, and whoever stands still is in danger of losing God. Here the son, Christoph Friedrich Blumhardt, writes as nowhere else about his father, Johann Christoph Blumhardt, clarifying the unity and continuity in their thought, but also his own painful though necessary points of departure. In particular, he takes a critical look at the role of faith healing, exorcism, and spiritual warfare in "The Awakening" that thrust his father into the limelight, as well as his father's reluctance to step beyond the walls of the Christianity he inherited. God wants to renew the whole world, to pour out his Spirit on humankind again, and around the world Christians are praying for renewal and revival. Are we standing in the way? Blumhardt calls out obstacles or "false crutches" that he believes thwarted the movement of the Spirit in his father's time and his own, all of which are still with us today: a focus on piety and personal salvation, misconceptions about mission and evangelism, and the institutional church with its human structures, dogmas, and traditions. If the religion of our churches is too small for God, are we ready to step outside and live in accordance with his great future?

Building on recent engagements with Barth in the area of theologies of religion, Karl Barth and Comparative Theology inaugurates a new conversation between Barth's theology and comparative theology. Each essay brings Barth into conversation with theological claims from other religious traditions for the purpose of modeling deep learning across religious borders from a Barthian perspective. For each tradition, two Barth-influenced theologians offer focused engagements of Barth with the tradition's respective themes and figures, and a response from a theologian from that tradition then follows. With these surprising and stirringly creative exchanges, Karl Barth and Comparative Theology promises to open up new trajectories for comparative theology. Contributors: Chris Boesel, Francis X. Clooney, Christian T. Collins Winn, Victor Ezigbo, James Farwell, Tim Hartman, S. Mark Heim, Paul Knitter, Pan-chiu Lai, Martha L. Moore-Keish, Peter Ochs, Marc Pugliese, Joshua Ralston, Anantanand Rambachan, Randi Rashkover, Kurt Richardson, Mun'im Sirry, John Sheveland, Nimi Wariboko