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Texts from the Middle is a companion primary source reader to the
textbook The Sea in the Middle. It can be used alone or in
conjunction with the textbook, providing an original history of the
Middle Ages that places the Mediterranean at the geographical
center of the study of the period from 650 to 1650. Building on the
textbook's unique approach, these sources center on the
Mediterranean and emphasize the role played by peoples and cultures
of Africa, Asia, and Europe in an age when Christians, Muslims, and
Jews of various denominations engaged with each other in both
conflict and collaboration. The supplementary reader mirrors the
main text's fifteen-chapter structure, providing six sources per
chapter. The two texts pair together to provide a framework and
materials that guide students through this complex but essential
history-one that will appeal to the diverse student bodies of
today.
The mendicant friars, especially the Dominicans and the
Franciscans, made an enormous impact in thirteenth-century Spain
influencing almost every aspect of society. In a revolutionary
break from the Church's past, these religious orders were deeply
involved in earthly matters while preaching the Gospel to the laity
and producing many of the greatest scholars of the time.
Furthermore, the friars reshaped the hierarchy of the Church, often
taking up significant positions in the episcopate. They were
prominent in the establishment of the Inquisition in Aragon and at
the same time they played a major part in interfaith relations
between Jews, Muslims and Christians. In addition, they were key
contributors in the transformation of urban life, becoming an
essential part of the fabric of late medieval cities, while
influencing policies of monarchs such as James I of Aragon and
Ferdinand III of Castile. Their missions in the towns and their
educational role, as well as their robust associations with the
papacy and the crown, often raised criticism and lead to internal
tensions and conflict with other clergymen and secular society.
They were to be both widely admired and the subjects of biting
literary satire. As this collection demonstrates, the story of
medieval Spain cannot possibly be fully told without mention of the
critical role of the friars.
The Sea in the Middle presents an original and revisionist
narrative of the development of the medieval west from late
antiquity to the dawn of modernity. This textbook is uniquely
centered on the Mediterranean and emphasizes the role played by
peoples and cultures of Africa, Asia, and Europe in an age when
Christians, Muslims, and Jews of various denominations engaged with
each other in both conflict and collaboration. Key features:
Fifteen-chapter structure to aid classroom use Sections in each
chapter that feature key artifacts relevant to chapter themes
Dynamic visuals, including 190 photos and 20 maps The Sea in the
Middle and its sourcebook companion, Texts from the Middle, pair
together to provide a framework and materials that guide students
through this complex but essential history-one that will appeal to
the diverse student bodies of today.
Reading the Qur' n in Latin Christendom, 1140-1560 Thomas E. Burman
Winner of the 2007 Jacques Barzun Prize in Cultural History
"Superbly documented and highly convincing."--"TLS" "This book is a
tour de force of interdisciplinary scholarship that deserves a wide
readership among medievalists and Islamicists alike."--"American
Historical Review" "Singularly original both in the kinds of
sources it uses and in its analyses and conclusions. . . . A major
contribution that will change the way medieval and Renaissance
history of Muslim-Christian relations is written."--Dimitri Gutas,
Yale University "Only a modern-day Renaissance scholar could have
written this book: mastery not only of Arabic and Latin was
required but also of translation methodologies, library science,
Christian-Muslim relations, intellectual history, and a host of
other relevant areas, such as the indigenization of scripture.
Burman completed this task admirably, not only pulling together the
complexities of how books are formatted for reading but also doing
justice to the personalities and mid-sets of the four centuries
under consideration. . . . Superior scholarship. . . . Highly
recommended."--"Choice" Selected by "Choice" magazine as an
Outstanding Academic Title Most of what we know about attitudes
toward Islam in the medieval and early modern West has been based
on polemical treatises against Islam written by Christian scholars
preoccupied with defending their own faith and attacking the
doctrines of others. Christian readings of the Qur' n have in
consequence typically been depicted as tedious and one-dimensional
exercises in anti-Islamic hostility. In "Reading the Qur' n in
Latin Christendom, 1140-1560," Thomas E. Burman looks instead to a
different set of sources: the Latin translations of the Qur' n made
by European scholars and the manuscripts and early printed books in
which these translations circulated. Using these largely unexplored
materials, Burman argues that the reading of the Qur' n in Western
Europe was much more complex. While their reading efforts were
certainly often focused on attacking Islam, scholars of the period
turned out to be equally interested in a whole range of
grammatical, lexical, and interpretive problems presented by the
text. Indeed, these two approaches were interconnected: attacking
the Qur' n often required sophisticated explorations of difficult
Arabic grammatical problems. Furthermore, while most readers
explicitly denounced the Qur' n as a fraud, translations of the
book are sometimes inserted into the standard manuscript format of
Christian Bibles and other prestigious Latin texts (small, centered
blocks of text surrounded by commentary) or in manuscripts
embellished with beautiful decorated initials and elegant
calligraphy for the pleasure of wealthy collectors. Addressing
Christian-Muslim relations generally, as well as the histories of
reading and the book, Burman offers a much fuller picture of how
Europeans read the sacred text of Islam than we have previously
had. Thomas E. Burman is Distinguished Professor of the Humanities
at the University of Tennessee, Knoxville. Material Texts 2007 328
pages 6 x 9 10 illus. ISBN 978-0-8122-4018-4 Cloth $59.95s 39.00
ISBN 978-0-8122-2062-9 Paper $24.95s 16.50 World Rights Religion,
History Short copy: Addressing Christian-Muslim relations
generally, as well as the histories of reading and the book, Burman
offers a balanced and hands-on picture of the ways Europeans read
the sacred text of Islam.
King Alfonso VIII of Castile: Government, Family and War brings
together a diverse group of scholars whose work concerns the reign
of Alfonso VIII (1158–1215). This was a critical period in the
history of the Iberian peninsula, when the conflict between the
Christian north and the Moroccan empire of the Almohads was at its
most intense, while the political divisions between the five
Christian kingdoms reached their high-water mark. From his troubled
ascension as a child to his victory at Las Navas de Tolosa near the
end of his fifty-seven-year reign, Alfonso VIII and his kingdom
were at the epicenter of many of the most dramatic events of the
era. Contributors: Martin Alvira Cabrer, Janna Bianchini, Sam Zeno
Conedera, S.J., Miguel Dolan GĂłmez, Carlos de Ayala MartĂnez,
Kyle C. Lincoln, Joseph O’Callaghan, Teofi lo F. Ruiz, Miriam
Shadis, Damian J. Smith, James J. Todesca
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