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Mormonism is the unofficial name for The Church of Jesus Christ of Latter-Day Saints, which originated in the early 1800s. Mormonism refers to the doctrines taught by Joseph Smith, doctrines that are believed to be original gospel preached by Jesus Christ. The Mormons oppose abortion, homosexuality, unmarried sexual acts, pornography, gambling, tobacco, consuming alcohol, tea, coffee, and the use of drugs. Despite its relatively young age, the Mormon Church continues to grow, and today it contains about 13 million members. The A to Z of Mormonism relates the history of the Mormon church through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on crucial persons, organizations, churches, beliefs, and events. Clearing up many of the misconceptions held about Mormonism and its members, this is an essential reference.
The Church of Jesus Christ of Latter-day Saints is a Christian church that was organized by six men in western New York in 1830 under the leadership of Joseph Smith, the church has grown to more than 16 million members today. A restoration of the primitive church organized by Jesus Christ in the first century C. E., the church’s membership was originally all Americans. The church is now, however, a worldwide church with more members who live outside the United States than inside. The fourth edition of Historical Dictionary of the Latter-day Saints contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on the important people, ideas, doctrine, and events during the hundred-ninety year history of The Church of Jesus Christ of Latter-day Saints. This book is an excellent resource for students, researchers, and anyone wanting to know more about The Church of Jesus Christ of Latter-day Saints.
More than two decades after its original publication, Thomas G. Alexander's Mormonism in Transition still engages audiences with its insightful study of the pivotal, early years of the Church of Jesus Christ of Latter-day Saints. Serving as a vital read for both students and scholars of American religious and social history, Alexander's book explains and charts the Church's transformation over this 40-year period of both religious and American history. For those familiar with the LDS Church in modern times, it is impossible to study Mormonism in Transition without pondering the enormous amount of changes the Church has been through since 1890. For those new to the study of Mormonism, this book will give them a clear understanding the challenges the Church went through to go from a persecuted and scorned society to the rapidly growing, respected community it is today. From the Second Edition Foreword by Stephen J. Stein: "Thomas Alexander confronts the reality of change and does not try to disguise it or hide it in the shadow of earlier traditions. Rather, he acknowledges that Mormonism in 1930 was radically different from what it was in 1890 or at the time of its origins. He catalogues change without apology. In fact, Alexander celebrates change as the basis for the continuing success the Church of Jesus Christ of Latter-day Saints enjoys."
As president of the Church of Jesus Christ of Latter-day Saints and Utah's first territorial governor, Brigham Young (1801-77) shaped a religion, a migration, and the American West. He led the Saints to Utah, guided the establishment of 350 settlements, and inspired the Mormons as they weathered unimaginable trials and hardships. Although he generally succeeded, some decisions, especially those regarding the Mormon Reformation and the Black Hawk War, were less than sound. In this new biography, historian Thomas G. Alexander draws on a lifetime of research to provide an evenhanded view of Young and his leadership. Following the murder in 1844 of church founder Joseph Smith, Young bore a heavy responsibility: ensuring the survival and expansion of the church and its people. Alexander focuses on Young's leadership, his financial dealings, his relations with non-Mormons, his families, and his own deep religious conviction. Brigham Young and the Expansion of the Mormon Faith addresses such controversial issues as the practice of polygamy (Young himself had fifty-five wives), relations and conflicts between Mormons and Indians, and the circumstances and aftermath of the horrific events of Mountain Meadows in 1857. Although Young might have done better, Alexander argues that he bore no direct responsibility for the tragedy. Young relied on the counsel of his associates, and at times, the Mormon people pushed back to prevent him from implementing changes. In some cases, such as polygamy and the doctrine of blood atonement, the church leadership eventually rejected his views. Yet on the whole, Brigham Young emerges as a multifaceted human figure, and as a prophet revered by millions of LDS members, an inspired leader who successfully led his people to a distant land where their community expanded and flourished.
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