Composed in 1809 in order to organize and direct a loosely assembled network of Scots-Irish Presbyterians on the Western Pennsylvania frontier, the Declaration and Address of the Christian Association of Washington never quite achieved the immediate objectives that compelled its composition. Yet the document's lofty vision of a unified Christian Church, restored to the peace and purity that the New Testament had preached and promised, has for generations fueled the imagination and fired the commitment of millions of Christians worldwide with, often, quite contradictory results. Emerging from the work of an international online seminar, this truly monumental volume presents a definitive text with critical apparatus for a landmark document in the history of American religion and worldwide Christian ecumenism, along with eighteen insightful, incisive studies of the document's historical provenance, its theological and ecclesiological significance, and its continuing influence.

Description: ""We offer this collection as a token of our affection and admiration of our friend and colleague James Weldon Thompson. . . . His studies of the letter to the Hebrews and of Paul in their intellectual contexts (especially Middle Platonism) have contributed significantly to the ongoing quest for placing the New Testament in its socio-intellectual setting. Although his publications in this area date back more than thirty years, his best work is occurring now, and we may anticipate path-breaking contributions ahead. His more recent work on preaching and pastoral care in Paul both situate the Apostle in his own world and, just as importantly, offer correctives of some contemporary ministerial practices and invitations for improvements. Since 1993 Thompson has served as the editor of Restoration Quarterly, a significant venue for research in biblical studies, church history (especially of the Stone-Campbell Restoration Movement), and contemporary theology. His more popular works make available to a lay audience thoughtful, well-informed, and spiritually rewarding interpretations of much of the New Testament. ""His achievements, however, do not end at the printing press. For more than thirty years, he has taught ministers and others at the Institute for Christian Studies (now Austin Graduate School of Theology) and Abilene Christian University. Students of the past and the present speak of him as a prepared, stimulating, and creative teacher unafraid of experimentation for a new generation of learners. At both institutions he also served as an administrator, first as President of ICS and then as Associate Dean of ACU's Graduate School of Theology. His colleagues respect his ability to enlist them for work as needed and otherwise to get out of their way, certainly a too rare set of skills in university administrators "" --from the Preface About the Contributor(s): Mark W. Hamilton is Associate Professor of Hebrew Bible at Abilene Christian University and author, most recently, of The Body Royal: The Social Poetics of Kingship in Ancient Israel. Thomas H. Olbricht is Distinguished Professor Emeritus of Religion at Pepperdine University. He is the author and editor of numerous works including, most recently, Lifted Up: Crucifixion, Resurrection, and Community in John. Jeffrey Peterson is Wright Professor of New Testament at Austin Graduate School of Theology. He is the author of many essays on early Christianity and its applicability to contemporary life.

This volume contains 28 essays in honor of Abraham J. Malherbe, whose work has been especially influential in exploring modes of cultural interaction between early Jews and Christians and their Graeco-Roman neighbours. Following an introductory essay on the problems inherent to such comparative studies in the history of New Testament scholarship, the essays are grouped into five topic areas: Graphos - semantics and writing, Ethos - ethics and moral characterization, Logos - rhetoric and literary expression, Ethnos - self-definition and acculturation, and Nomos - law and normative values. Some key examples are studies dealing with The Greek Idea of "Divine Nature" and its relation to the "Divine Man" tradition; Compilation of Letters in Cicero's collection; Radical Altruism in Paul; Greek Ideas of Concord and Cosmic Harmony in 1 Clement; The Rhetorical Use of Friendship Motifs in Galatians in comparison with Second Sophistic Orators; Wills and Testaments in Graeco-Roman perspective.

In the latest volume in the Emory Studies in Early Christianity series, the contributors seek a better understanding of how various biblical authors present their arguments, support their claims, and attempt to persuade their readers. A century ago the rhetorical analysis of texts focused on the study of rhetorical figures in texts (elocutio). In the mid-twentieth century, scholars such as James Muilenburg, Hans Dieter Betz, and Wilhelm Wuellner introduced biblical scholars to the illustrious tradition of rhetorical study. These scholars tended to focus on the arrangement of the texts themselves (dispositio). During the last ten years, however, interpreters have increasingly studied the rhetorical argumentation in texts. The authors in this volume examine rhetorical argumentation in the Hebrew Bible, the Gospels, the Pauline letters, and the Book of Revelation, offering striking new readings of these materials. Contributors include: J. David Hester (Amador), Center for Rhetoric and Hermeneutics; R. Dean Anderson, Valkenburg, The Netherlands; Harold W. Attridge, Yale Divinity School; L. Gregory Bloomquist, St. Paul University, Ottawa; Michael R. Cosby, Messiah College; Rodney K. Duke, Appalachian State University; Frans H. van Eemeren, University of Amsterdam; Anders Eriksson, Lund University; Alan J. Hauser, Appalachian State University; Roy R. Jeal, William and Catherine Booth College; Manfred Kraus, Eberhard-Karls-Universit+nt, T++bingen; John W. Marshall, University of Toronto; Roland Meynet, Pontificia Universit+a Gregoriana; Thomas H. Olbricht, Emeritus, Pepperdine University; Carol Poster, Florida State University; Rollin A. Ramsaran, Emmanuel School of Religion; Vernon K. Robbins, Emory University and University of Stellenbosch; Russell B. Sisson, Union College; Jerry L. Sumney, Lexington Theological Seminary; C. Jan Swearingen, Texas A & M; Lauri Thur+-n, Univeristy of Joensuu; Johan S. Vos, Vrije Universiteit; and Duane F. Watson, Malone College.

Rhetoric, Scripture and Theology aptly describe the contents of this collection of essays from the 1994 Pretoria Rhetoric Conference. The conference marked a significant dialogue among scholars gathered from many nations to consider how rhetoric engages with the study of scripture and theology. South Africa provided a suitable context for such discussion. Although the contributors are not only from South Africa, the addressing of issues pertinent to a South African context shows through in many of the essays. Those that do not address particularly South African issues raise equally important issues regarding the topic of rhetoric and its relation to contemporary theological discourse.

This is the third in a series of conference papers on rhetorical criticism. Held in July 1995 in London, the conference included participants from the United Kingdom, the United States, Canada, Germany, Italy, Switzerland and the Republic of South Africa. Part I is concerned with the past, present and future of rhetorical analysis; Parts II, III and IV are concerned with rhetorical analysis of scriptural texts; and Part V provides a conclusion reflecting on a number of questions raised in Part I. Most of the participants would characterize themselves as advocates of rhetorical criticism; but there were others less convinced that rhetorical criticism is developing as it ought.>