Therese of Lisieux (1873-1897), also known as St. Therese of the Child Jesus and the Holy Face, is popularly named the Little Flower. A Carmelite nun, doctor of the church, and patron of a score of causes, she was famously acclaimed by Pope Pius X as the greatest saint of modern times. Therese is not only one of the most beloved saints of the Catholic Church but perhaps the most revered woman of the modern age. Pope John Paul II described her as a living icon of God. Her autobiography Story of a Soul has been translated into sixty languages. Having long transcended national and linguistic boundaries, she has crossed even religious ones. As daughter of Allah, she is venerated widely in Islamic cultures. Therese has been the subject of innumerable biographies and treatises, ranging from hagiographies to attacks on her intelligence and mental health. Thomas R. Nevin has gained access to many untapped archival materials and previously unpublished photographs. As a consequence he is able to offer a much fuller and more accurate portrait of the saint's life and thought than his predecessors. He explores the dynamics of her family life and the early development of her spirituality. He draws extensively on the correspondence of her mother and documents her influence on Thereses autobiography and spirituality. He charts the development of Thereses career as a writer. He gives close attention to her poetry and plays usually dismissed as undistinguished and argues that they have great value as texts by which she addressed and informed her Carmelite community. He delves into the French medical literature of the time, in an effort to understand how the tuberculosis of which she died at the age of 24 was treated and lamentably mistreated. Finally, he offers a new understanding of Therese as a theologian for whom love, rather than doctrines and creeds, was the paramount value. Adding substantially to our knowledge and appreciation of this immensely popular and attractive figure, this book should appeal to many general readers as well as to scholars and students of modern Catholic history.

Nietzsche was famously an atheist, despite coming from a strongly Protestant family. This heritage influenced much of his thought, but was it in fact the very thing that led him to his atheism? This work provides a radical re-assessment of Protestantism by documenting and extrapolating Nietzsche's view that Christianity dies from the head down. That is, through Protestantism's inherent anarchy. In this book, Nietzsche is put into conversation with the initiatives of several powerful thinking writers; Luther, Boehme, Leibniz, and Lessing. Using Nietzsche as a critical guide to the evolution of Protestant thinking, each is shown to violate, warp, or ignore gospel injunctions, and otherwise pose hazards to the primacy of Christian ethics. Demonstrating that a responsible understanding of Protestantism as a historical movement needs to engage with its inherent flaws, this is a text that will engage scholars of philosophy, theology, and religious studies alike.

Nietzsche was famously an atheist, despite coming from a strongly Protestant family. This heritage influenced much of his thought, but was it in fact the very thing that led him to his atheism? This work provides a radical re-assessment of Protestantism by documenting and extrapolating Nietzsche's view that Christianity dies from the head down. That is, through Protestantism's inherent anarchy. In this book, Nietzsche is put into conversation with the initiatives of several powerful thinking writers; Luther, Boehme, Leibniz, and Lessing. Using Nietzsche as a critical guide to the evolution of Protestant thinking, each is shown to violate, warp, or ignore gospel injunctions, and otherwise pose hazards to the primacy of Christian ethics. Demonstrating that a responsible understanding of Protestantism as a historical movement needs to engage with its inherent flaws, this is a text that will engage scholars of philosophy, theology, and religious studies alike.

For over a century, the Carmelite Sister Therese of the Child Jesus and the Holy Face (1873-1897) has been revered as Catholicism's foremost folk saint of modern times. Universally known as "the Little Flower, " she has been a source of consolation and uplift, an example of everyday sainthood by "the Little Way. " This book puts aside that piety and addresses the torment of doubt within the life and writing of a saint best known for the strength of her conviction. Nevin examines the dynamics of Christian doubt, and argues that it is integral to the journey toward selfless love which Therese was compelled to take. Therese's metaphors for doubt were 'tunnel', 'fog', and 'vault', each one suggesting darkness, dimness, and enclosure. What, Nevin asks, did doubt mean to her? What was its source and nature? What was its object? He gives close attention to her reading and interpretations of the Old and New Testaments as pathways through her inner wilderness. Her Carmel of spiritual sisters becomes a vivid setting for this drama, with other women challenging Therese by their own trials of faith. One of Therese's indispensable lessons, Nevin concludes, is the acceptance of helplessness. Bringing a new direction to the study of Therese, and of the problematics of sainthood itself, this book reveals how Therese's response to divine abandonment is a unique and painfully won imitation of Christ.

Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grâce from the notebooks she left in his keeping. In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil’s last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil “a great soul who might have become a saint� and “the Outsider as saint, in an age of alienation.�

Few men in America's intellectual history have sought as much as Irving Babbitt to be a crucible for the cultural values that America, expecially in its ""progressive"" epoch, had no inclination to receive. Over sixty years after his death, Babbitt remains a figure of controversy. He retains his reputation as a reactionary defender of genteel morality and taste, yet, as Thomas Nevin reminds us, he continues to be a scholar of importance and an erudite, forceful teacher who influenced -- among others -- T. S. Eliot, Van Wyck Brooks, Walter Lippmann, Austin Warren, and David Riesman. Nevin argues that the tradition Babbit represented did not so much uphold class mores as it urged that literature embody and inculcate discipline. In this book-length study of Babbitt's humanism, Nevin examines the controversial critic's attacks on collegiate educational reform, his literary and aesthetic criticism, his political philosophy of an ""aristocratic democracy"" and his fusion of humanism with Buddhism. Included in each chapter are substantial portions of Babbitt's unpublished correspondence with Paul Elmer More, letters that eloquently reveal points of agreement and difference between Babbitt's humanism and the theism that More came to espouse. Although this study reflects the variety of Babbitt's concerns, it concentrates on his major ideas: the need to maintain the dualism that is the legacy of the Western philosophical tradition, the imperative that critically sound standards of judgment be maintained in the individual and in society, and the affirmation of the human will against the reductive forces of materialistic ideologies. Humanism, as Babbitt defines it, opposes the ascendance of utilitarian science because the sciences, however legitimate in the area of phenomenal inquiry, as a secular faith supplant the traditional strength and appeal of cultural and religious standards. Literature itself under the influence of naturalism either reflects a mechanized, demoralized society or merely escapes aesthetically from its ugliness. With the reprinting of some of Babbitt's writings, scholars may now reassess his thought. Irving Babbitt should renew interest in a major American thinker and vindicate many of his arguments that apply to the problems of our own day. Originally published in 1984. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

Over fifty years after her death, Simone Weil (1909-1943) remains one of the most searching religious inquirers and political thinkers of the twentieth century. Albert Camus said she had a "madness for truth." She rejected her Jewishness and developed a strong interest in Catholicism, although she never joined the Catholic church. Both an activist and a scholar, she constantly spoke out against injustice and aligned herself with workers, with the colonial poor in France, and with the opressed everywhere. She came to believe that suffering itself could be a way to unity with God, and her death at thirty-four has been recorded as suicide by starvation.
This extraordinary study is primarily a topography of Weil's mind, but Thomas Nevin is persuaded that her thought is inextricably bound to her life and dramatic times. Thus, he not only addresses her thoughts and her prejudices but examines her reasons for entertaining them and gives them a historical focus. He claims that to Weil's generation the Spanish War, the Popular Front, the ascendance of Hitlerism, and the Vichy years were not mere backdrops but definitive events.
Nevin explores in detail not only matters of continuing interest, such as Weil's leftist politics and her attempt to embrace Christianity, but also hitherto unexamined aspects of her life and work which permit a deeper understanding of her: her writings on science, her work as a poet and dramatist, and her selective friendships. The thread uniting these topics is her struggle to maintain her independence as a free thinker while resisting community such as Judaism could have offered her. Her intellectual struggles eloquently reveal the desperate isolation of Jews torn between the lure of assimilation and the tormented dignity of their communal history.
Nevin's massive research draws on the full range of essays, notebooks, and fragments from the Simone Weil archives in Paris, many of which have never been translated or published.
Originally published in 1991.
A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.