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Give me a word, Father. From the time of Saint Antony 'at least
'younger monks would ask older, experienced monks, abbas or ammas (
'fathers ' or 'mothers '), for a saving word, for advice, for wise
counsel on how to live. In this book, Coptic scholar and priest Tim
Vivian shares personal accounts of journeys to present-day
monasteries in Egypt, and translations of ancient texts
exemplifying the 'words, ' the insights that have guided desert
monks for nearly two millennia. Those who study the monastic
tradition professionally and those who search it spiritually will
find matter for reflection here.
An Encomium on Saint Anthony by John of Schmun A letter to the
Disciples of Antony by Serapion of Thmuis Instrumental in the
conversion of many, including St. Augustine, The Life of Antony
provided the model saint's life and constitutes, in the words of
patristics scholar Johannes Quasten, 'the most important document
of early monasticism.' Here is one volume are translations of the
text in the Greek written by Athanasius (from the new critical
edition of G. J. M. Bartelink) and in the Coptic, the language
Antony himself spoke. Two short contemporary coptic texts further
manifest the powerful influence of 'the father of monks.'
The desert stood in stark opposition to the oikoumene, the
inhabited world of the fourth century. Not because the world was a
bad place, but because the desert 'understood geographically,
religiously, spiritually, and mystically ' was the harsh,
uncomprising place where the Christian could be perfected by God.
Far from the Christian metropolis of Alexandria, removed from the
well-known and much 'visited monastic settlements of the Thebaid,
and infintely remote from Rome, lay the garrison towns of Aswan and
Philae. There Christians and pagans coexisted. Integral to the
christian community on this desert frontier of Empire were the
local monks 'ascetics, intercessors, contemplatives, and miracle
workers.
Journeying into God tells the fascinating stories of seven male and
female monks from the fourth to the seventh centuries C.E. and
their quests to imitate Christ and live the gospel fully. Saint
Antony, Abba Pambo, Syncletica of Palestine, Saint George of
Choziba, Abba Aaron, Saint Theognius, and Saint Onnophrius come to
life through translations of biographical documents from Greek and
Coptic. Each saint's life is introduced with historical and
theological background. Discussions of women, the structure of a
monastery, miracles and relics, and the cult of the saints
illuminate the texts and also supply helpful overviews of topics
that are central to the understanding of early monasticism.
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