As Mexican soldiers fought the mostly Anglo-American colonists and volunteers at the Alamo in 1836, San Antonio's Tejano population was caught in the crossfire, both literally and symbolically. Though their origins were in Mexico, the Tejanos had put down lasting roots in Texas and did not automatically identify with the Mexican cause. Indeed, as the accounts in this new collection demonstrate, their strongest allegiance was to their fellow San Antonians, with whom they shared a common history and a common plight as war raged in their hometown. Timothy M. Matovina here gathers all known Tejano accounts of the Battle of the Alamo. These accounts consist of first reports of the battle, including Juan N. Seguin's funeral oration at the interment ceremony of the Alamo defenders, conversations with local Tejanos, unpublished petitions and depositions, and published accounts from newspapers and other sources. Significantly, local women's remembrances form the basis of seventeen primary documents, easily the largest single compilation of nineteenth-century Tejana memoirs.

Jose Antonio Navarro (1795-1871) played a central role in Texas history. A close associate of and facilitator for Stephen F. Austin, he was a signatory of the Texas Declaration of Independence from Mexico, an important figure in the drafting of the Texas Constitution, and a State Senator. At the end of his life, the name of Jose Antonio Navarro was a household word in San Antonio and was well-known and respected across Texas. However, in later years, Navarro never received the recognition due him as one of the most influential of the founding fathers of Texas. Navarro's narratives, written between 1853 and 1857, constitute the first Tejano publication of Texas history.

San Antonio native, military veteran, merchant, and mayor pro tem Jose Antonio Menchaca (1800-1879) was one of only a few Tejano leaders to leave behind an extensive manuscript of recollections. Portions of the document were published in 1907, followed by a "corrected" edition in 1937, but the complete work could not be published without painstaking reconstruction. At last available in its entirety, Menchaca's book of reminiscences captures the social life, people, and events that shaped the history of Texas's tumultuous transformation during his lifetime. Highlighting not only Menchaca's acclaimed military service but also his vigorous defense of Tejanos' rights, dignity, and heritage, Recollections of a Tejano Life charts a remarkable legacy while incorporating scholarly commentary to separate fact from fiction. Revealing how Tejanos perceived themselves and the revolutionary events that defined them, this wonderfully edited volume presents Menchaca's remembrances of such diverse figures as Antonio Lopez de Santa Anna, Jim Bowie, Davy Crockett, Sam Houston, General Adrian Woll, Comanche chief "Casamiro," and Texas Ranger Jack Hays. Menchaca and his fellow Tejanos were actively engaged in local struggles as Mexico won her independence from Spain; later many joined the fight to establish the Republic of Texas, only to see it annexed to the United States nine years after the Battle of San Jacinto. This first-person account corrects important misconceptions and brings previously unspoken truths vividly to life.

While the flags of Spain, Mexico, the Republic of Texas, and the United States successively flew over San Antonio, its Tejano community (Texans of Spanish or Mexican descent) formed a distinct ethnic identity that persisted despite rapid social and cultural changes. In this pioneering study, Timothy Matovina explores the central role of Tejano Catholicism in forging this unique identity and in binding the community together.

The first book-length treatment of the historical role of religion in a Mexican-origin community in the United States, this study covers three distinct periods in the emergence of Tejano religious and ethnic identity: the Mexican period (1821-1836), the Texas Republic (1836-1845), and the first decade and a half after annexation into the United States (1845-1860). Matovina's research demonstrates how theories of unilateral assimilation are inadequate for understanding the Tejano community, especially in comparison with the experiences of European immigrants to the United States.

As residents of the southwestern United States continue to sort out the legacy of U.S. territorial expansion in the nineteenth century, studies like this one offer crucial understanding of the survival and resilience of Latino cultures in the United States. Tejano Religion and Ethnicity will be of interest to a broad popular and scholarly audience.