Religion's persistent and new visibility in political life has prompted a significant global debate. One of this debate's key features concerns the nature and impact of secularization. This collection of essays draws together leading sociologists, historians, philosophers of religion, and political theorists in order to provide a broad and up-to-date account of religion after secularization. Contributors explore the meaning and conceptual legacies of religion, as well as the unique features of the Australian case such as religion as it relates to law, education, gender, media, and radical political movements. Intervening in the current debate, this book provides summative accounts of the historical, cultural, and legal interactions that have informed Australia's relationship to religion and secularization. Contributors critically analyze and engage with secular political theory concerning the public sphere, while also dissecting deliberative politics and democratic practices. This book propels the debate over religion's place in public life in new directions and promotes urgently needed public understanding.

Over the course of the seventeenth to eighteenth centuries, an interior private notion of religion gained wide public recognition. It then spread through settler colonial contexts around the world. It has since been criticized for its abstract, immaterial nature as well as its irrelevance to traditions beyond the European context. However, such critiques obscure the contradiction between religion's definition as a matter of interior privacy and its public visibility in various printed publications. Timothy Stanley responds by re-evaluating the cultural impact of the exterior forms in which religious texts were printed, such as pamphlets, broadsheets, books, and journals. He also applies that evidence to critical studies of religion shaped by the crisis of representation in the human sciences. While Jacques Derrida is oft-cited as a progenitor of that crisis, the opposite case is made. Additionally, Stanley draws on Derrida's thought to reframe the relation between a religious text's internal hermeneutic interests and its external forms. In sum, this book provides a new model of how people printed religion in ways that can be compared to other material cultures around the world.

Religion after Deliberative Democracy responds to gaps exposed by the case of religion in deliberative democratic theory. Religion's persistent visibility in political life has called for new solutions for healing deeply divided societies. In response, the author begins with Jeffrey Stout's pragmatist vision of democracy before providing a series of supplements in subsequent chapters. Past legacies are refigured in a rapprochement with Jurgen Habermas's work which is differentiated from the distinctive relevance of Hannah Arendt's Vita Activa. New developments in comparative political theology are complemented by recent systems theory approaches to institutional interactions. Peaceful protest movements are reframed in light of the trust-building capacities of minipublics. The result is reason for renewed confidence in democratic practices attuned to fostering political plurality and capable of responding to persistent religious partisanship. This book fills a crucial space in the literature on religion and democracy and will be of interest to students and scholars of philosophy of religion, theology, pragmatism, and political theory.

"The Crusader "tells the fascinating life story of Pat Buchanan, the three-time presidential candidate, Nixon confidant, White House communications director during Iran-Contra, pundit, and bestselling author.

Buchanan is one of America's most controversial conservative rebels. After serving Nixon and Reagan, he led a revolt against the Republican establishment that was a forerunner for the Tea Party. In 1992 he tried to take away his party's nomination from the incumbent president, George H. W. Bush. Although he lost, Buchanan set the tone for political debate for the next two decades when he declared a "cultural war" against liberalism and a jihad on Republican moderates. Throughout the 1990s, his radical, rollicking presidential campaigns tore apart the GOP and articulated the hopes and fears of a new generation of Middle American conservatives.

This balanced, and often funny, biography explores the highs and lows of Buchanan's career, from his stunning victory in the 1996 New Hampshire primary to his humiliating "grudge match" against Donald Trump in the 2000 Reform Party contest.

At its heart is a man who embodies the contradictions of the conservative movement: a wealthy bookworm who branded himself as an everyman reactionary, a Republican insider who became a populist outsider, a patriarch whose campaigns were directed by his sister, a socially unacceptable ideologue who won the affection of liberals and conservatives alike--Rachel Maddow, Ralph Nader, Eugene McCarthy, Ron Paul, even Mel Gibson.

Timothy Stanley tells the intimate story of the man who defined the culture war for a generation of Americans with outrage and wit; the man who, when asked what he thought about gun control, replied, "I think it's important to have a steady aim."

"First published in Great Britain in the Veritas series, by SCM Press"--T. p. verso.

This collection of thoughtful and timely essays offers refreshing and intelligent new perspectives on postwar American liberalism. Sophisticated yet accessible, Making Sense of American Liberalism challenges popular myths about liberalism in the United States. The volume presents the Democratic Party and liberal reform efforts such as civil rights, feminism, labor, and environmentalism as a more united, more radical force than has been depicted in scholarship and the media emphasizing the decline and disunity of the left. Distinguished contributors assess the problems liberals have confronted in the twentieth century, examine their strategies for reform, and chart the successes and potential for future liberal reform. Contributors are Anthony J. Badger, Jonathan Bell, Lizabeth Cohen, Susan Hartmann, Ella Howard, Bruce Miroff, Nelson Lichtenstein, Doug Rossinow, Timothy Stanley, and Timothy Thurber.

Current digital transformations of information technology have given rise to an explosion of scholarly interest in the history of the book. Although this research has focused predominantly on the rise of movable type after Gutenberg, the second-to-fifth-century-CE transition from scroll to codex warrants renewed attention. Here, a peculiar footnote comes to the fore: Christians were early adopters of the codex for their sacred scriptures. In Writing Faith, Timothy Stanley begins with a novel investigation into Jacques Derrida's unanswered question concerning the mediatic nature of Christianity. There, the relationship between writing and faith comes into sharper focus. It is in this light that the codex's cosmopolitan capacity for transmitting the written word can be re-evaluated in its scrolled Greco-Roman and Jewish bibliographic contexts. Christian faith is bound up in this technical development, and can inform how religious mediation is understood after Derrida. Writing Faith aims to recover vital questions for today's digital times.