This volume is an edition, with a new Latin text and full commentary, of Book 2 of Quintilian's Education of the Orator. Education and the conceptualization of technical disciplines are now focal points of research into Graeco-Roman antiquity, and Quintilian's work is central to both areas. Following the treatment of elementary education in Book 1, Quintilian proceeds to the discussion of the second stage of instruction, provided by the teacher of rhetoric. He gives important insights into the way teaching was conducted in a rhetorical school in Rome in the first century AD, and discusses the various elementary rhetorical exercises one by one. The second half of the book is concerned with Quintilian's theoretical conception of rhetoric. Rhetoric is seen as an "art," a technical discipline grounded in rules and organized like medicine or seafaring, and--less obviously--as a virtue. The section as a whole provides an argument for Quintilian's celebrated claim that the perfect orator is "a good man, skilled in speaking."

Cicero's Topica is one of the canonical texts on ancient rhetorical theory. This is the first full-scale commentary on this work, and the first critical edition of the work that is informed by a full analysis of its transmission.

This is the first new critical edition of this text since 1908, and the first to appear in the Oxford Classical Texts series. The edition is informed by a comprehensive analysis of the entire tradition of Lucullus and Academicus Primus, and by a thorough rethinking of the text documented in the accompanying commentary volume. Lucullus and Academicus Primus are a key body of evidence for the development of Academic scepticism, one of the two varieties of scepticism in antiquity. The texts also shed light on the re-emergence of dogmatic Platonic philosophy in the first century BC.

Alain de Botton's bestselling The Consolations of Philosophy--later made into a six-part TV series--has helped popularize ancient philosophy and especially the work of Seneca. This superb volume offers the finest translation of Seneca's dialogues and essays in print, capturing the full range of his philosophical interests. Here the Stoic philosopher outlines his thoughts on how to live in a troubled world. Tutor to the young emperor Nero, Seneca wrote exercises in practical philosophy that draw upon contemporary Roman life and illuminate the intellectual concerns of the day. They also have much to say to the modern reader, as Seneca ranges widely across subjects such as the shortness of life, tranquility of mind, anger, mercy, happiness, and grief at the loss of a loved one. Seneca's accessible, aphoristic style makes his writing especially attractive as an introduction to Stoic philosophy, and belies its reputation for austerity and dogmatism. This edition combines a clear and modern translation by John Davies with Tobias Reinhardt's fascinating introduction to Seneca's career, literary style, and influence, including a superb summary of Stoic philosophy and Seneca's interpretation of it. The book's notes are the fullest of any comparable edition.
About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

Cicero's Topica is one of the canonical texts on ancient rhetorical theory. This is the first full-scale commentary on this work, and the first critical edition that is informed by a full analysis of its transmission. Cicero recommends an Aristotelian theory of argumentation to an expert on Roman law. The introduction and the commentary seek to elucidate the exact origins of the theory of argument used by Cicero and explain how it works. Moreover, since Cicero's suggestions for a reform of Roman civil law have parallels in similar efforts within the legal profession, Tobias Reinhardt considers how much common ground there is between Cicero and the jurists.

Cicero's so-called Academica is a significant text for European cultural and intellectual history: as a substantial and self-contained body of evidence for one of the two varieties of scepticism in antiquity, as evidence for Stoic thought presented on its own terms and in interaction with objections, as a key text in a broader tradition which is devoted to the possibility of knowledge arising from perceptual experience, and as evidence for the fate of Plato's Academy in its final phase as a functioning school. This volume is the first detailed commentary on this set of texts since Reid's, published in 1885. It takes full account of the scholarly debate to date and seeks to elucidate the dialogues and fragmentary remains from a philosophical, historical, literary, and linguistic point of view.