Can people who live in shantytowns, shacks and favelas teach us anything about democracy? About how to govern society in a way that is inclusive, participatory and addresses popular needs? This book argues that they can.

In a study conducted in dozens of South Africa’s shack settlements, where more than 9 million people live, Trevor Ngwane finds thriving shack dwellers’ committees that govern local life, are responsive to popular needs and provide a voice for the community. These committees, called ‘amakomiti’ in the Zulu language, organise the provision of basic services such as water, sanitation, public works and crime prevention especially during settlement establishment.

Amakomiti argues that, contrary to common perception, slum dwellers are in fact an essential part of the urban population, whose political agency must be recognised and respected. In a world searching for democratic alternatives that serve the many and not the few, it is to the shantytowns, rather than the seats of political power, that we should turn.

Although Marx's writings on social transformation figured prominently in the global Left imagination for more than 150 years, by the late 20th century the relevance of Marxism was under question by both the Left (including Marxists) and the Right. Its revival in the second decade of the 21st century is finding new sources of inspiration and creativity from movements that believe that "another world is possible" through democratic, egalitarian, and ecological alternatives to capitalism built by ordinary people. The Marxism of many of these movements is not dogmatic or prescriptive, but open, searching, utopian. It revolves around four primary factors: the importance of democracy for an emancipatory project, the ecological limits of capitalism, the crisis of global capitalism, and the learning of lessons from the failures of Marxist-inspired experiments. This edited book introduces some contemporary approaches to Marxism. It shows how the 21st century has seen enormous creativity from movements that seek to overcome the weaknesses of the past by forging fundamentally new approaches to politics that draw inspiration from Marxism along with many other anticapitalist traditions such as feminism, ecology, anarchism, and indigenous traditions. Featuring leading thinkers from the Left, the book offers provocative ideas on interpreting our current world and will serve as an excellent reference book to introduce a new way of thinking about Marxism to students and scholars in the field.

'One of the most exciting and provocative books that I've read in a long time' - Mike Davis, author of Planet of the Slums Can people who live in shantytowns, shacks and favelas teach us anything about democracy? About how to govern society in a way that is inclusive, participatory and addresses popular needs? This book argues that they can. In a study conducted in dozens of South Africa's shack settlements, where more than 9 million people live, Trevor Ngwane finds thriving shack dwellers' committees that govern local life, are responsive to popular needs and provide a voice for the community. These committees, called 'amakomiti' in the Zulu language, organise the provision of basic services such as water, sanitation, public works and crime prevention especially during settlement establishment. Amakomiti argues that, contrary to common perception, slum dwellers are in fact an essential part of the urban population, whose political agency must be recognised and respected. In a world searching for democratic alternatives that serve the many and not the few, it is to the shantytowns, rather than the seats of political power, that we should turn.

Can people who live in shantytowns, shacks and favelas teach us anything about democracy? About how to govern society in a way that is inclusive, participatory and addresses popular needs? This book argues that they can. In a study conducted in dozens of South Africa's shack settlements, where more than 9 million people live, Trevor Ngwane finds thriving shack dwellers' committees that govern local life, are responsive to popular needs and provide a voice for the community. These committees, called 'amakomiti' in the Zulu language, organise the provision of basic services such as water, sanitation, public works and crime prevention especially during settlement establishment. Amakomiti argues that, contrary to common perception, slum dwellers are in fact an essential part of the urban population, whose political agency must be recognised and respected. In a world searching for democratic alternatives that serve the many and not the few, it is to the shantytowns, rather than the seats of political power, that we should turn.

One of the chief concerns regarding the Fourth Industrial Revolution (4IR) technologies is that they are owned and monopolised by advanced capitalist countries. Both between countries and within countries we find ‘the digital divide’. Most of humanity, having little or no access to widespread means of communication and access to information via the internet, will not benefit from the 4IR.

The promotion and adoption of these technologies without a plan to address this will lead to a more unequal world. The talk about people changing careers or learning new skills in the face of technologically driven job losses does not consider the differential skills and potentialities among people. Importantly, countries are told to do everything in their power not to be left behind by the 4IR. They are told that they must adopt these technologies come what may, without properly assessing country-specific and class-specific implications, threats and needs.

Is there any guarantee that agreeing to and adoption of the Fourth Industrial Revolution technologies by, say, African countries, will not have the same result – leaving them exploited and dominated by those who wield and own the new technologies?

The urban poor and working class now make up the majority of the world's population, which is expected to expand to 10 billion by midcentury. Much of the growth results from the displacement of rural peasants to the urban cores, resulting in the vast expansion of megacities with populations of up to 20 million people in the global South. The proliferation of informal settlements and slums has resulted in urban areas becoming the principal sites of social upheaval as people seek to improve their living conditions. Drawing on case studies from Africa, Latin America, and Asia, the various chapters in this book map and analyze the conditions in which the majority of the world exists and struggles in the contemporary urban context. Advancing beyond a liberal perspective, the book unpacks the ways in which Urban Social Movements in the global South have challenged or transformed how the city is organized and created possibilities for a revolutionary alternative to the capitalist hegemonic framework.