Loyalty is a highly charged and important issue, often evoking strong feelings and actions. What is loyalty? Is loyalty compatible with impartiality? How do we respond to conflicts of loyalties? In a global era, should we be trying to transcend loyalties to particular political communities?

Drawing on a fascinating array of literary and cinematic examples - The Remains of the Day, No Country for Old Men, The English Patient, The Third Man, and more - Troy Jollimore expertly unravels the phenomenon of loyalty from a philosophical standpoint. He reflects on the idea that loyalty shapes our very identities, and considers both the benefits and the dangers of loyalty: on the one hand, how excessive loyalty can move us to perform immoral, even evil actions; one the other, how loyalty can expand our lives and give us a sense of meaning and belonging.

For more than a century readers have found Herman Melville's writing rich with philosophical ideas, yet there has been relatively little written about what, exactly, is philosophically significant about his work and why philosophers are so attracted to Melville in particular. This volume addresses this silence through a series of essays that: (1) examine various philosophical contexts for Melville's work, (2) take seriously Melville's writings as philosophy, and (3) consider how modern philosophers have used Melville and the implications of appropriating Melville for contemporary thought. Melville among the Philosophers is ultimately an intervention across literary studies and philosophy that carves new paths into the work of one of America's most celebrated authors, a man who continues to enchant and challenge readers well into the twenty-first century.

Loyalty is a highly charged and important issue, often evoking strong feelings and actions. What is loyalty? Is loyalty compatible with impartiality? How do we respond to conflicts of loyalties? In a global era, should we be trying to transcend loyalties to particular political communities? Drawing on a fascinating array of literary and cinematic examples - The Remains of the Day, No Country for Old Men, The English Patient, The Third Man, and more - Troy Jollimore expertly unravels the phenomenon of loyalty from a philosophical standpoint. He reflects on the idea that loyalty shapes our very identities, and considers both the benefits and the dangers of loyalty: on the one hand, how excessive loyalty can move us to perform immoral, even evil actions; one the other, how loyalty can expand our lives and give us a sense of meaning and belonging.

For more than a century readers have found Herman Melville’s writing rich with philosophical ideas, yet there has been relatively little written about what, exactly, is philosophically significant about his work and why philosophers are so attracted to Melville in particular. This volume addresses this silence through a series of essays that: (1) examine various philosophical contexts for Melville’s work, (2) take seriously Melville’s writings as philosophy, and (3) consider how modern philosophers have used Melville and the implications of appropriating Melville for contemporary thought. Melville among the Philosophers is ultimately an intervention across literary studies and philosophy that carves new paths into the work of one of America’s most celebrated authors, a man who continues to enchant and challenge readers well into the twenty-first century.

...we are fixed to perpetrate the species-- I meant perpetuate--as if our duty? were coupled with our terror. As if beauty itself were but a syllabus of errors. Troy Jollimore's first collection of poems won the National Book Critics Circle Award, was hailed by the New York Times as "a snappy, entertaining book," and led the San Francisco Chronicle to call him "a new and exciting voice in American poetry." And his critically acclaimed second collection expanded his reputation for poems that often take a playful approach to philosophical issues. While the poems in Syllabus of Errors share recognizable concerns with those of Jollimore's first two books, readers will also find a voice that has grown more urgent, more vulnerable, and more sensitive to both the inevitability of tragedy and the possibility of renewal. Poems such as "Ache and Echo," "The Black-Capped Chickadees of Martha's Vineyard," and "When You Lift the Avocado to Your Mouth" explore loss, regret, and the nature of beauty, while the culminating long poem, "Vertigo," is an elegy for a lost friend as well as a fantasia on death, repetition, and transcendence (not to mention the poet's favorite Hitchcock film). Ingeniously organized into sections that act as reflections on six quotations about birdsong, these poems are themselves an answer to the question the poet asks in "On Birdsong": "What would we say to the cardinal or jay, / given wings that could mimic their velocities?"

From the winner of the National Book Critics Circle Award, a new collection of philosophical, elegiac, and wry meditations on film, painting, music, and poetry itself Earthly Delights begins with an invocation to the muse and ends with the departure of Odysseus from Ithaca. In between, Troy Jollimore's distinguished new collection ranges widely, with cinematic and adventurous poems that often concern artistic creation and its place in the world. A great many center on films, from Andrei Tarkovsky's Nostalghia to Paul Thomas Anderson's Boogie Nights. The title poem reflects on Hieronymus Bosch's The Garden of Earthly Delights, while another is an elegy for Gord Downie, the lead singer and lyricist for the cult rock band The Tragically Hip. Other poems address various forms of political insanity, from the Kennedy assassination to today's active shooter drills, and philosophical ideas, from Ralph Waldo Emerson's musings on beauty to John D. Rockefeller's thoughts on the relation between roses and capitalist ethics. The book's longest poem, "American Beauty," returns repeatedly to the film of that name, but ultimately becomes a meditation on the Western history of making and looking, and-like many of the book's poems-an elegy for lost things.

This is an eagerly awaited collection of new poems from the author of "Tom Thomson in Purgatory," which won the National Book Critics Circle Award and was hailed by the "New York Times" as a "snappy, entertaining book." A triumphant follow-up to that acclaimed debut, "At Lake Scugog" demonstrates why the S"an Francisco Chronicle" has called Troy Jollimore "a new and exciting voice in American poetry."

Jollimore is a professional philosopher, and in witty and profound ways his formally playful poems dramatize philosophical subjects--especially the individual's relation to the larger world, and the permeable, constantly shifting border between "inner" and "outer." For instance, the speaker of "The Solipsist," suspecting that the entire world "lives inside of your skull," wonders "why / God would make ear and eye / to face "outward," not in." And Tom Thomson--a character who also appeared in Jollimore's first book--finds himself journeying like an astronaut through the far reaches of the space that fills his head, an experience that prompts him to ask that a doorbell be installed "on the "inside,"" so that he can warn the world before "intruding on't."
______

From "At Lake Scugog"
LOBSTERS
"Troy Jollimore"

tend to cluster in prime numbers, sub-
oceanic bundles of bug consciousness
submerged in waking slumber, plunged in pits
of murk-black water. They have coalesced

out of the pitch and grime and salt suspended
within that atmospheric gloom. Their skin
is colorless below. But when exposed
to air, they start to radiate bright green,

then, soon, a siren red that wails: "I'm dead."
The meat inside, though, is as white as teeth,
or the hard-boiled egg that comes to mind
when one cracks that crisp shell and digs beneath.

Caress the toothy claw-edge of its pincer
and you will know the single, simple thought
that populates its mind. The lobster trap is elegance
itself: one moving part: the thing that's caught.

Love often seems uncontrollable and irrational, but we just as frequently appear to have reasons for loving the people we do. In "Love's Vision," Troy Jollimore offers a new way of understanding love that accommodates both of these facts, arguing that love is guided by reason even as it resists and sometimes eludes rationality. At the same time, he reconsiders love's moral status, acknowledging its moral dangers while arguing that it is, at heart, a moral phenomenon--an emotion that demands empathy and calls us away from excessive self-concern. Love is revealed as neither wholly moral nor deeply immoral, neither purely rational nor profoundly irrational. Rather, as Diotima says in Plato's Symposium, love is "something in between."

Jollimore makes his case by proposing a "vision" view of love, according to which loving is a way of seeing that involves bestowing charitable attention on a loved one. This view recognizes the truth in the cliche "love is blind," but holds that love's blindness does not undermine the idea that love is guided by reason. Reasons play an important role in love even if they rest on facts that are not themselves rationally justifiable.

Filled with illuminating examples from literature, "Love's Vision" is an original examination of a subject of vital philosophical and human concern."

A collection of the most important recent work on reasons for action and the question "why be moral?" Some of the most challenging questions in philosophical ethics concern the justification of action. Can you have reasons to do something that you are not, and perhaps cannot be, motivated to do? If reasons rest on desires, why respect the rights and interests of others when doing so prevents us from getting what we want? In other words, why be moral? In his 1979 essay, "Internal and External Reasons," Bernard Williams framed the dispute about reason and motivation in a way that captured the philosophical imagination. An explosion of work on reasons and action followed, with influential responses by Christine Korsgaard, John McDowell, and Michael Smith. This volume collects the most important work on the topic, including Williams's seminal essay, the responses by Korsgaard, McDowell, and Smith, and more recent contributions by central figures. Taken together, the selections offer a comprehensive survey of state-of-the-art work on internal reasons and a distinctive, focused approach to foundational questions of ethical objectivity. A substantive introduction by Kieran Setiya skillfully guides the reader through the theoretical and conceptual terrain, explaining what is at stake in the larger debate.