"Resonance" gathers together forty years of anthropological study by a researcher and writer with one of the broadest fieldwork resumes in anthropology: Unni Wikan. In its twelve essays - four of which are brand new - "Resonance" covers encounters with transvestites in Oman, childbirth in Bhutan, poverty in Cairo, and honor killings in Scandinavia, with visits to several other locales and subjects in between. Including a comprehensive preface and introduction that brings the whole work into focus, "Resonance" surveys an astonishing career of anthropological inquiry that demonstrates the possibility for a common humanity, a way of knowing others on their own terms. Deploying Clifford Geertz's concept of "experience-near" observations - and driven by an ambition to work beyond Geertz's own limitations - Wikan strives for an anthropology that sees, describes, and understands the human condition in the models and concepts of the people being observed. She highlights the fundamentals of an explicitly comparative, person-centered, and empathic approach to fieldwork, pushing anthropology to shift from the specialist discourses of academic experts to a grasp of what the Balinese call keneh - the heart, thought, and feeling of the real people of the world. By deploying this strategy across such a range of sites and communities, she provides a powerful argument that ever-deeper insight can be attained despite our differences.

Friedman and a distinguished group of contributors offer a compelling analysis of globalization and the lethal explosiveness that characterizes the current world order. In particular, they investigate global processes and political forces that determine networks of crime, commerce and terror, and reveal the economic, social and cultural fragmentation of transnational networks. In a critical introduction, Friedman evaluates how transnational capital represents a truly global force, but geographical decentralization of accumulation still leads to declining state hegemony in some areas and increasing hegemony in others. The authors examine the growth and increasing autonomy of indigenous populations, and the massively destabililizing effect of migration processes. They describe the rapid increase in criminalization of ethnic and immigrant groups as well as an increase in class stratification, creating new forms of social confrontation and violence. In addition to ethnic, identity-based conflict there are analyses of transnational criminal networks, which also represents disintegration of larger homogeneous territories or hierarchical orders. The authors ask us to reevaluate the dynamics of globalization the contradictions of centralization and fragmentation around the world as we discover how best to transform these conditions for the future. This research was originally funded by the Harry Frank Guggenheim Foundation. Globalization, the State and Violence will be a valuable reference in anthropology, social theory, international politics and economics, ethnic conflict, immigration, and economic history.

"I, without earning a penny, have to be the provider!" Thus Umm Ali sums up the nearly impossible challenge of her daily existence. Living in a poor neighbourhood of Cairo, she has raised eight children with almost no help from her husband or the Egyptian government and through hardships from domestic violence to constant quarrels over material possessions. Umm Ali's story is amazing not only for what it reveals about her resourcefulness but for the light it sheds on the resilience of Cairo's poor in the face of disastrous poverty. Like countless other poor people in Cairo, she has developed a personal buoyancy to cope with relentless economic need. It stems from a belief in the ability of people to shape their own destiny and helps explain why Cairo remains virtually free of the social ills - violent street crime and homelessness - that have eroded the lives of poor people in other major cities. Unni Wikan first met Umm Ali and her family 25 years ago and has returned almost every year. She draws on her firsthand experience of their lives to create an intimate portrait of Cairo's back streets and the people who live there. Wikan's approach to ethnographic writing reads like a novel that presents the experiences of Umm Ali's family and neighbours in their own words. As Umm Ali recounts triumphs and defeats - from forming a savings club with neighbours to the gradual drifting away and eventual return of her husband - she unveils a deeply reflective attitude and her unwavering belief that she can improve her situation. Showing how Egyptian culture interprets poverty and family, this book attests to the capacity of an individual's self-worth to withstand incredible adversity. Unni Wikan is the author of "Behind the Veil in Arabia: Women in Oman" and "Managing Turbulent Hearts: A Balinese Formula for Living", both published by the University of Chicago Press. She is fluent in Arabic and has conducted extensive fieldwork in Egypt, Oman, Bali, Bhutan and New Guinea.

In 2002 young Fadime Sahindal was brutally murdered by her own father. She belonged to a family of Kurdish immigrants who had lived in Sweden for almost two decades. But Fadime's relationship with a man outside of their community had deeply dishonored her family, and only her death could remove the stain. This abhorrent crime shocked the world, and her name soon became a rallying cry in the struggle to combat so-called honor killings. Unni Wikan narrates Fadime's heartbreaking story through her own eloquent words, along with the testimonies of her father, mother, and two sisters. What unfolds is a tale of courage and betrayal, loyalty and love, power and humiliation, and a nearly unfathomable clash of cultures. Despite enduring years of threats over her emancipated life, Fadime advocated compassion for her killer to the end, believing him to be trapped by an unyielding code of honor. Wikan puts this shocking event in context by analyzing similar honor killings throughout Europe, Canada, and the United States. She also examines the concept of honor in historical and cross-cultural depth, concluding that Islam itself is not to blame-indeed, honor killings occur across religious and ethnic traditions-but rather the way that many cultures have resolutely linked honor with violence. In Honor of Fadime holds profound and timely insights into conservative Kurdish culture, but ultimately the heart of this powerful book is Fadime's courageous and tragic story-and Wikan's telling of it is riveting.

Through photographs and detailed case histories, Unni Wikan explores the strict segregation of women, the wearing of the "burqa" mask, the elaborate nuptial rituals, and the graceful quality of Oman's social relations.
"Wikan does provide insights into the real position of these secluded and segregated women. . . . All this is interesting and valuable."--Ahdaf Soueif, "Times Literary Supplement"
"The book is detailed, insightful, and . . . engrossing. Anyone interested in the day-to-day triumphs and sorrows of women who live 'behind the veil' will want to read this account."--"Arab Book World"
"Wikan, a fine ethnographer, has an eye for everything that is distinctive about the culture and . . . builds up a wholly convincing picture. Above all, there is a sustained attempt to penetrate the inner lives of these strangely serene people."--Frank H. Stewart, "Wilson Quarterly"
"This book will certainly be of interest to all scholars concerned with sexual identity in the Islamic world."--Henry Munson, "American Anthropologist"

All over Western Europe, the lot of many non-Western immigrants is one of marginalization, discrimination, and increasing segregation. In this bold and controversial book, Unni Wikan shows how an excessive respect for "their culture" has been part of the problem. Culture has become a new concept of race, sustaining ethnic identity politics that subvert human rights-especially for women and children. Fearful of being considered racist, state agencies have sacrificed freedom and equality in the name of culture.
Should immigrants be allowed to take their children, who have been born and raised in one country back to the "homeland" to be married against their will? Should schools provide bilingual instruction, even when it means that children of immigrants will never learn to speak their mother tongue? Where should immigrants' loyalties lie-with their country of birth or their country of residence? What is the meaning of citizenship in this multicultural world? These are among the questions that Wikan confronts, comparing her native Norway to Western Europe and the United States. Writing with power and grace, she makes a plea for a renewed moral vitality and human empathy that can pave the way for more effective social policies and create change.

How do Balinese manage to present to the world the clear, bright face, the grace and poise, that they regard as crucial to self-respect and social esteem? How can the anthropologist pass behind the conventions of such a complex culture to recognize what is going on between people, in terms that convey their own experience?
Wikan's study of the Indonesian island of Bali is an absorbing debate with previous anthropological interpretations as well as an innovative development of the anthropology of experience.
This is indeed an important book, a landmark in studies of Bali and one surely destined to have major theoretical impact on anthropological research well beyond that famous Indonesian island.--Anthony R. Walker, Journal of Asian and African Studies