A new expanded edition of Tolkien's most famous, and most important essay, which defined his conception of fantasy as a literary form, and which led to the writing of The Lord of the Rings. Accompanied by a critical study of the history and writing of the text. J.R.R. Tolkien's "On Fairy-stories" is his most-studied and most-quoted essay, an exemplary personal statement of his views on the role of imagination in literature, and an intellectual tour de force vital for understanding Tolkien's achievement in the writing of The Lord of the Rings. "On Fairy-stories" comprises about 18,000 words. What is little-known is that when Tolkien expanded the essay in 1943, he wrote many more pages of his views that were originally condensed into or cut from the published version. An estimate is difficult, but these unpublished passages perhaps amount to half again as much writing as the essay itself. These passages contain important elaborations of his views on other writers, and their publication represents a significant addition to Tolkien studies. Included in this new critical study of the work are: An introductory essay setting the stage for Tolkien's 1939 lecture (the origin of the essay) and placing it within a historical context. A history of the writing of 'On Fairy-stories', beginning with coverage of the original lecture as delivered, and continuing through to first publication in 1947. The essay proper as published in corrected form in Tree and Leaf (1964). Commentary on the allusions in the text, and notes about the revisions Tolkien made to the text as published in Tree and Leaf. Important material not included in the essay as published, with commentary by the editors. Contained within "On Fairy-stories" are the roots of the tree of tales that bore such glittering fruit in Tolkien's published and unpublished work. Here, at last, Flieger and Anderson reveal through literary archaeology the extraordinary genesis of this seminal work and discuss, in their engaging commentary, how what Tolkien discovered during the writing of the essay would shape his writing for the rest of his life.

A charming new pocket edition of one of Tolkien’s major pieces of short fiction, and his only finished work dating from after publication of The Lord of the Rings. What began as a preface to The Golden Key by George MacDonald eventually grew into this charming short story, so named by Tolkien to suggest an early work by P.G. Wodehouse. Composed almost a decade after The Lord of the Rings, and when his lifelong occupation with the ‘Silmarillion’ was winding down, Smith of Wootton Major was the product of ripened experience and reflection. It was published in 1967 as a small hardback, complete with charming black and white illustrations by Pauline Baynes, and would be the last work of fiction to be published in Tolkien’s own lifetime. Now, almost 50 years on, this enchanting tale of a wanderer who finds his way into the perilous realm of Faery is being published once again as a pocket hardback. Contained here are many intriguing links to the world of Middle-earth, as well as to Tolkien’s other tales, and this new edition is enhanced with a facsimile of the illustrated first edition, a manuscript of Tolkien’s early draft of the story, notes and an alternate ending, and a lengthy essay on the nature of Faery.

The world first publication of a previously unknown work of fantasy by J.R.R. Tolkien, which tells the powerful story of a doomed young man who is sold into slavery and who swears revenge on the magician who killed his father. Kullervo son of Kalervo is perhaps the darkest and most tragic of all J.R.R. Tolkien's characters. 'Hapless Kullervo', as Tolkien called him, is a luckless orphan boy with supernatural powers and a tragic destiny. Brought up in the homestead of the dark magician Untamo, who killed his father, kidnapped his mother, and who tries three times to kill him when still a boy, Kullervo is alone save for the love of his twin sister, Wanona, and guarded by the magical powers of the black dog, Musti. When Kullervo is sold into slavery he swears revenge on the magician, but he will learn that even at the point of vengeance there is no escape from the cruellest of fates. Tolkien wrote that The Story of Kullervo was 'the germ of my attempt to write legends of my own', and was 'a major matter in the legends of the First Age'; his Kullervo was the ancestor of Turin Turambar, tragic incestuous hero of The Silmarillion. In addition to being a powerful story in its own right, The Story of Kullervo - published here for the first time with the author's drafts, notes and lecture-essays on its source-work, The Kalevala, is a foundation stone in the structure of Tolkien's invented world.

Unavailable for more than 70 years, this early but important work is published for the first time with Tolkien's 'Corrigan' poems and other supporting material, including a prefatory note by Christopher Tolkien. Set 'In Britain's land beyond the seas' during the Age of Chivalry, The Lay of Aotrou and Itroun tells of a childless Breton Lord and Lady ('Aotrou' and 'Itroun') and the tragedy that befalls them when Aotrou seeks to remedy their situation with the aid of a magic potion obtained from a corrigan, or malevolent fairy. When the potion succeeds and Itroun bears twins, the corrigan returns seeking her fee, and Aotrou is forced to choose between betraying his marriage and losing his life. Coming from the darker side of J.R.R. Tolkien's imagination, The Lay of Aotrou and Itroun, together with the two shorter 'Corrigan' poems that lead up to it and are also included here, was the outcome of a comparatively short but intense period in Tolkien's life when he was deeply engaged with Celtic, and particularly Breton, myth and legend. Written in 1930, this early but seminal work is an important addition to the non-Middle-earth portion of his canon alongside Tolkien's other retellings of myth and legend, The Legend of Sigurd and Gudrun, The Fall of Arthur and The Story of Kullervo, a small but important corpus of his ventures into 'real-world' mythologies, each of which would be a formative influence on his own legendarium.

The world first publication of a previously unknown work of fantasy by J.R.R. Tolkien, which tells the powerful story of a doomed young man who is sold into slavery and who swears revenge on the magician who killed his father. Kullervo son of Kalervo is perhaps the darkest and most tragic of all J.R.R. Tolkien's characters. 'Hapless Kullervo', as Tolkien called him, is a luckless orphan boy with supernatural powers and a tragic destiny. Brought up in the homestead of the dark magician Untamo, who killed his father, kidnapped his mother, and who tries three times to kill him when still a boy, Kullervo is alone save for the love of his twin sister, Wanona, and guarded by the magical powers of the black dog, Musti. When Kullervo is sold into slavery he swears revenge on the magician, but he will learn that even at the point of vengeance there is no escape from the cruellest of fates. Tolkien wrote that The Story of Kullervo was 'the germ of my attempt to write legends of my own', and was 'a major matter in the legends of the First Age'; his Kullervo was the ancestor of Turin Turambar, tragic incestuous hero of The Silmarillion. In addition to being a powerful story in its own right, The Story of Kullervo - published here for the first time with the author's drafts, notes and lecture-essays on its source-work, The Kalevala, is a foundation stone in the structure of Tolkien's invented world.

Unavailable for more than 70 years, this early but important work is published for the first time with Tolkien's 'Corrigan' poems and other supporting material, including a prefatory note by Christopher Tolkien. Set 'In Britain's land beyond the seas' during the Age of Chivalry, The Lay of Aotrou and Itroun tells of a childless Breton Lord and Lady (the 'Aotrou' and 'Itroun' of the title) and the tragedy that befalls them when Aotrou seeks to remedy their situation with the aid of a magic potion obtained from a corrigan, or malevolent fairy. When the potion succeeds and Itroun bears twins, the corrigan returns seeking her fee, and Aotrou is forced to choose between betraying his marriage and losing his life. Coming from the darker side of J.R.R. Tolkien's imagination, The Lay of Aotrou and Itroun, together with the two shorter 'Corrigan' poems that lead up to it and which are also included, was the outcome of a comparatively short but intense period in Tolkien's life when he was deeply engaged with Celtic, and particularly Breton, myth and legend. Originally written in 1930 and long out of print, this early but seminal work is an important addition to the non-Middle-earth portion of his canon and should be set alongside Tolkien's other retellings of myth and legend, The Legend of Sigurd and Gudrun, The Fall of Arthur and The Story of Kullervo. Like these works, it belongs to a small but important corpus of his ventures into 'real-world' mythologies, each of which in its own way would be a formative influence on his own legendarium.

As a scholar of medieval languages and literature, J.R.R. Tolkien brought to his fiction an intense interest in myth and legend. When he died in 1973, he left behind a vast body of unpublished material related to his fictive mythology. Now edited and published as "The History of Middle-earth" by his son and literary executor, Christopher Tolkien, these 12 volumes provide a record of the growth of J.R.R. Tolkien's mythology from its beginnings in 1917 to the time of his death more than 50 years later. The material in these volumes offers an unparalleled insight into Tolkien's process of myth-making and is a guide to the world of his literary works. This book is the first comprehensive critical examination of Christopher Tolkien's compilation of his father's Middle-earth legends.

An opening essay by Rayner Unwin, Tolkien's publisher for many years, surveys the publication history of the collection. The essays that follow, each written by an expert contributor, explore a wide range of topics related to "The History of Middle-earth." Included are discussions of Tolkien's languages, the evolution of his vision over time, the shifting importance of central characters, and the effect of his mythology on "The Lord of the Rings." By exploring this mythological compendium, the volume sheds further light on the entire body of J.R.R. Tolkien's works and is a valuable resource for all readers interested in his writings.

Devoted to Tolkien, the teller of tales and co-creator of the myths they brush against, these essays focus on his lifelong interest in and engagement with fairy stories, the special world that he called faërie, a world they both create and inhabit, and with the elements that make that world the special place it is. They cover a range of subjects, from The Hobbit to The Lord of the Rings and their place within the legendarium he called the Silmarillion to shorter works like "The Story of Kullervo" and "Smith of Wootton Major." From the pen of eminent Tolkien scholar Verlyn Flieger, the individual essays in this collection were written over a span of twenty years, each written to fit the parameters of a conference, an anthology, or both. They are revised slightly from their original versions to eliminate repetition and bring them up to date. Grouped loosely by theme, they present an unpatterned mosaic, depicting topics from myth to truth, from social manners to moral behavior, from textual history to the micro particles of Middle-earth. Together these essays present a complete picture of a man as complicated as the books that bear his name—an independent and unorthodox thinker who was both a believer and a doubter able to maintain conflicting ideas in tension, a teller of tales both romantic and bitter, hopeful and pessimistic, in equal parts tragic and comedic. A man whose work does not seek for right or wrong answers so much as a way to accommodate both; a man of antitheses. Scholars of fantasy literature generally and of Tolkien particularly will find much of value in this insightful collection by a seasoned explorer of Tolkien's world of faërie.

A major contribution to the growing body of Tolkien scholarship With the release of Peter Jackson's The Lord of the Rings movie trilogy and forthcoming film version of The Hobbit, J. R. R. Tolkien's popularity has never been higher. In Green Suns and Faërie, author Verlyn Flieger, one of world's foremost Tolkien scholars, presents a selection of her best articles—some never before published—on a range of Tolkien topics. The essays are divided into three distinct sections. The first explores Tolkien's ideas of sub-creation–the making of a Secondary World and its relation to the real world, the second looks at Tolkien's reconfiguration of the medieval story tradition, and the third places his work firmly within the context of the twentieth century and "modernist" literature. With discussions ranging from Tolkien's concepts of the hero to the much-misunderstood nature of Bilbo's last riddle in The Hobbit, Flieger reveals Tolkien as a man of both medieval learning and modern sensibility—one who is deeply engaged with the past and future, the regrets and hopes, the triumphs and tragedies, and above all the profound difficulties and dilemmas of his troubled century. Taken in their entirety, these essays track a major scholar's deepening understanding of the work of the master of fantasy. Green Suns and Faërie is sure to become a cornerstone of Tolkien scholarship.

J.R.R. Tolkien's The Hobbit, The Lord of the Rings, and Silmarillion have long been recognized as among the most popular fiction of the twentieth century, and most critical analysis of Tolkien has centered on these novels.  Granted access by the Tolkien estate and the Bodleian Library in Oxford to Tolkien's unpublished writings, Verlyn Flieger uses them here to shed new light on his better known works, revealing a new dimension of his fictive vision and giving added depth of meaning to his writing. Tolkien's concern with time—past and present, real and "faerie"—captures the wonder and peril of travel into other worlds, other times, other modes of consciousness.  Reading his work, we "fall wide asleep" into a dream more real than ordinary waking experience, and emerge with a new perception of the waking world.  Flieger explores Tolkien's use of dream as time-travel in his unfinished stories The Lost Road and The Notion Club Papers as well as in The Lord of the Rings and his shorter fiction and poetry. Analyzing Tolkien's treatment of time and time-travel, Flieger shows that he was not just a mythmaker and writer of escapist fantasy but a man whose relationship to his own century was troubled and critical.  He achieved in his fiction a double perspective of time that enabled him to see in the mirror of the past the clouded reflection of the present.