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The adaptation of Late Latin grammars from the schools of the Roman
Empire for use in a foreign Christian society culminated in the
British Isles in the 7th and 8th centuries in the development of
two distinct types of grammar designed respectively for elementary
and for more advanced students. These works, whether they take the
form of elaborate commentaries on the classical grammarians, or of
simple collections of paradigms, reflect the reading and
intellectual preoccupations of their authors, the first teachers in
the West to face the problem of large-scale formal foreign-language
teaching. The influence of the Insular grammarians extended far
beyond their own time: their works, taken to the Continent by Irish
and Anglo-Saxon missionaries, shaped both the latinity and the
pedagogical technique of their pupils the Carolingians, and their
influencein foreign-language teaching has persisted until our own
time.
The emergence in 1991 of the fourteen borderland post-Soviet states has been accompanied by the reforging of their national identities. Such attempts to rethink or reimagine the nation have had a major impact in reshaping the political, cultural and social lives of both national and ethnic minority groups alike. This book analyzes these national identities and explores their consequences for the borderland states, with substantive studies drawn from the Baltic states, Ukraine and Belarus, Transcaucasia and Central Asia.
The works of the seventh-century writer Virgilius Maro Grammaticus
are among the most puzzling medieval texts to survive. Ostensibly a
pair of grammars, they swarm with hymns, riddles, invented words
and imaginary writers. Conventionally interpreted either as a
benighted barbarian's unfortunate attempt to write a 'proper'
grammar, or as a parody of the pedantic excesses of the ancient
grammatical tradition, these texts have long been in need of an
alternative reading. Why should a grammarian attack the very notion
of authority, thereby destabilizing his own position? The search
for an answer leads us via patristic exegesis and medieval wisdom
literature to the tantalizingly ill-documented reaches of heterodox
initiatory traditions. Vivien Law's book opens important new
perspectives on the intellectual life of the early Middle Ages and
on the decoding of medieval literature in general.
Authoritative and wide-ranging, this book examines the history of western linguistics over a 2000-year timespan, from ancient Greece to the Renaissance. Vivien Law explores how ideas about language over the centuries have changed to reflect evolving modes of thinking. Classified bibliographies and chapters on research resources are included. A survey chapter updates the coverage to the present day.
This book examines how national and ethnic identities are being
reforged in the post-Soviet borderland states. The first chapter
provides a conceptual and theoretical context for examining
national identities, drawing in particular upon post-colonial
theory. The rest of the book is divided into three parts. In Part
I, the authors examine how national histories of the borderland
states are being rewritten especially in relation to new
nationalising historiographies, around myths of origin, homeland,
and descent. Part II explores the ethnopolitics of group boundary
construction and how such a politics has led to nationalising
policies of both exclusion and inclusion. Part III examines the
relationship between nation-building and language, especially with
regard to how competing conceptions of national identity have
informed the thinking of both political decision-takers and
nationalising intellectuals, and the consequences for ethnic
minorities. Such perspectives on nation-building are illustrated
with substantive studies drawn from the Baltic states, Ukraine, and
Belarus, Transcaucasia, and Central Asia.
The works of the seventh-century writer Virgilius Maro Grammaticus
are among the most puzzling medieval texts to survive. Ostensibly a
pair of grammars, they swarm with hymns, riddles, invented words
and imaginary writers. Conventionally interpreted either as a
benighted barbarian's unfortunate attempt to write a 'proper'
grammar, or as a parody of the pedantic excesses of the ancient
grammatical tradition, these texts have long been in need of an
alternative reading. Why should a grammarian attack the very notion
of authority, thereby destabilizing his own position? The search
for an answer leads us via patristic exegesis and medieval wisdom
literature to the tantalizingly ill-documented reaches of heterodox
initiatory traditions. Vivien Law's book opens important new
perspectives on the intellectual life of the early Middle Ages and
on the decoding of medieval literature in general.
Authoritative and wide-ranging, this book examines the history of western linguistics over a 2000-year timespan, from ancient Greece to the Renaissance. Vivien Law explores how ideas about language over the centuries have changed to reflect evolving modes of thinking. Classified bibliographies and chapters on research resources are included. A survey chapter updates the coverage to the present day.
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