Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

A fascinating examination of delusional thinking and how it might benefit health, relationships, and wellbeing. Although reason and rationality are our friends in almost all contexts, in some cases people are better off putting reason aside. In a number of very important situations, we benefit by not seeing the world as it is, and by not behaving like logic-driven machines. Sometimes we know we aren't making sense, and yet we are compelled to act against reason; in other cases, our delusions are so much a part of normal human experience that we are unaware of them. As intelligent as we are, much of what has helped humans succeed as a species is not our prodigious brain power but something much more basic. The Uses of Delusion is about aspects of human nature that are not altogether rational but, nonetheless, help us achieve our social and personal goals. Psychologist Stuart Vyse presents a lively, accessible exploration of the psychological concepts behind "useful delusions", fleshing out how delusional thinking may play a role in love and relationships, illness and loss, and personality and behavior. Along the way Vyse draws on the work of William James, Daniel Kahneman, and Joan Didion - who wrote about her compelling belief that her husband, though deceased, would soon return to her. Throughout, Vyse strives to answer the question: why would some of our most illogical beliefs be as helpful as they are? The concluding chapter offers an explanation grounded in natural selection - the ability to fool ourselves, Vyse argues, has actually helped us to survive. In the final pages of The Uses of Delusion, Vyse offers suggestions for determining when reason should rule and when intuition and emotion should be allowed to take over.

Do you touch wood for luck, or avoid hotel rooms on floor thirteen? Would you cross the path of a black cat, or step under a ladder? Is breaking a mirror just an expensive waste of glass, or something rather more sinister? Despite the dominance of science in today's world, superstitious beliefs - both traditional and new - remain surprisingly popular. A recent survey of adults in the United States found that 33 percent believed that finding a penny was good luck, and 23 percent believed that the number seven was lucky. Where did these superstitions come from, and why do they persist today? This Very Short Introduction explores the nature and surprising history of superstition from antiquity to the present. For two millennia, superstition was a label derisively applied to foreign religions and unacceptable religious practices, and its primary purpose was used to separate groups and assert religious and social authority. After the Enlightenment, the superstition label was still used to define groups, but the new dividing line was between reason and unreason. Today, despite our apparent sophistication and technological advances, superstitious belief and behaviour remain widespread, and highly educated people are not immune. Stuart Vyse takes an exciting look at the varieties of popular superstitious beliefs today and the psychological reasons behind their continued existence, as well as the likely future course of superstition in our increasingly connected world. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Although we live in a technologically advanced society, superstition is as widespread as it has ever been. Far from limited to athletes and actors, superstitious beliefs are common among people of all occupations and every educational and income level. Here, Stuart Vyse investigates our proclivity towards these irrational beliefs. Superstitions, he writes, are the natural result of several well-understood psychological processes, including our human sensitivity to coincidence, a penchant for developing rituals to fill time (to battle nerves, impatience, or both), our efforts to cope with uncertainty, the need for control, and more. Vyse examines current behavioral research to demonstrate how complex and paradoxical human behavior can be understood through scientific investigation, while he addresses the personality features associated with superstition and the roles of superstitious beliefs in actions. Although superstition is a normal part of human culture, Vyse argues that we must provide alternative methods of coping with life's uncertainties by teaching decision analysis, promoting science education, and challenging ourselves to critically evaluate the sources of our beliefs.

An army officer and politician, Richard William Howard Vyse (1784-53) also made his mark as an Egyptologist. This three-volume work, published in 1840-2, has remained an instructive resource in Egyptology up to the present day. Adopting the style of a journal, with illustrations and diagrams throughout, it narrates in detail his excavations at Giza, surveying and measuring the pyramids. Following Vyse's return to England, the work was continued by the engineer and surveyor John Shae Perring (1813-69). Vyse gives observations of his travels, and of the landscape, people and architecture he encountered, as well as details of the important work he carried out. Most notable was his discovery, using gunpowder, of four new chambers in the Great Pyramid containing 'quarry marks' - graffiti by the pyramid builders. Volume 2 (1840) contains detailed descriptions of the excavation of several pyramids and their contents, and appendices with extensive measurements.

An army officer and politician, Richard William Howard Vyse (1784-53) also made his mark as an Egyptologist. This three-volume work, published in 1840-2, has remained an instructive resource in Egyptology up to the present day. Adopting the style of a journal, with illustrations and diagrams throughout, it narrates in detail his excavations at Giza, surveying and measuring the pyramids. Following Vyse's return to England, the work was continued by the engineer and surveyor John Shae Perring (1813-69). Vyse gives observations of his travels, and of the landscape, people and architecture he encountered, as well as details of the important work he carried out. Most notable was his discovery, using gunpowder, of four new chambers in the Great Pyramid containing 'quarry marks' - graffiti by the pyramid builders. Volume 3 (1842) describes the work continued by Perring on various pyramids, and on the mummy pits at Saqqara.

An army officer and politician, Richard William Howard Vyse (1784-53) also made his mark as an Egyptologist. This three-volume work, published in 1840-2, has remained an instructive resource in Egyptology up to the present day. Adopting the style of a journal, with illustrations and diagrams throughout, it narrates in detail his excavations at Giza, surveying and measuring the pyramids. Following Vyse's return to England, the work was continued by the engineer and surveyor John Shae Perring (1813-69). Vyse gives observations of his travels, and of the landscape, people and architecture he encountered, as well as details of the important work he carried out. Most notable was his discovery, using gunpowder, of four new chambers in the Great Pyramid containing 'quarry marks' - graffiti by the pyramid builders. Volume 1 (1840) covers the start of his travels in Egypt and the early excavations on the Great Pyramid.

Over the last four decades, debt, bankruptcy, and home foreclosures have risen to epidemic levels, and the personal savings rate has sunk dangerously low. Why, in the richest nation on earth, can't Americans hold on to their money? First published in 2008, Stuart Vyse's Going Broke described the epidemic of personal debt that existed in the years leading up to the Great Recession, and anticipated the home mortgage crisis that started it. Ten years later, a fully-updated new edition tackles the post-recession era of economic recovery. Today total household debt has actually surpassed pre-recession levels, and some of the same problems that preceded the crash are back again. But the shape of our troubles has changed: the new face of financial failure features auto repossession, bankruptcy, eviction, wage garnishment, and being sued for unpaid bills. Vyse offers a unique psychological perspective on the financial behavior of the many Americans today who find they cannot make ends meet, illuminating these and other causes of our wildly self-destructive spending habits. But he doesn't entirely blame the victim, arguing instead that that the mountain of debt burying so many of us is the inevitable byproduct of America's turbo-charged economy together with social and technological trends that undermine our self-control. This updated edition of Going Broke illuminates everything from the rise of the credit card, to ballooning student loan debt, to the expansion of new shopping opportunities provided by social media, revealing how vast changes in American society over the last 40 years have greatly complicated our relationship with money. Vyse concludes with both personal advice for the individual who wants to achieve greater financial stability and with pointed recommendations for economic and social change that will help promote the financial health of all Americans.