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This book provides a focus on some of the main markers and
challenges that are at the core of the study of structural
transformations in contemporary capitalism and their implications
for labour in the Global South. It examines the diverse
perspectives and regional and social variations that characterise
labour relations as a result of the uneven development which is an
important facet of the intensification of capitalist accumulation..
The book provides important insights into the impact of the crises
of capitalism on the wellbeing of labour at different historical
junctures. Some of the issues covered by it include the conditions
of work, and the changing composition of laboring classes and/or
working people. The chapters also throw light on the multiple
trajectories in the development of labour relations and employment
in the Global South, especially after the ascendancy and domination
of neoliberal finance capitalism. Some of the major aspects
considered by the essays include the decentering of production and
development of global value systems, crisis of social reproduction,
and the rising informalisation of work.
This book brings together renowned scholars from four continents to
celebrate the lifelong and seminal contribution of Professor Sam
Moyo to the social sciences. The late Prof. Moyo was a Zimbabwean
scholar whose intellectual trajectory was part and parcel of the
emergence of a critical scholarship from the 1970s onward based in
the realities and traditions of Africa and the Third World. His
work influenced the global research agenda on diverse issues
related to Africa and the South, and especially from the 2000s when
he actively defended the importance of research on land and
agrarian questions at a time when such issues were being dismissed
as passe. He went on to become a leading force in the creation of a
South-South dynamic in research collaboration, in defense of the
intellectual autonomy and epistemic sovereignty of the South.
The Fast Track Land Reform Programme implemented during the 2000s
in Zimbabwe represents the only instance of radical redistributive
land reforms since the end of the Cold War. It reversed the
racially-skewed agrarian structure and discriminatory land tenures
inherited from colonial rule. The land reform also radicalised the
state towards a nationalist, introverted accumulation strategy,
against a broad array of unilateral Western sanctions. Indeed,
Zimbabwe's land reform, in its social and political dynamics, must
be compared to the leading land reforms of the twentieth century,
which include those of Mexico, Russia, China, Japan, South Korea,
Taiwan, Cuba and Mozambique. The fact that the Zimbabwe case has
not been recognised as vanguard nationalism has much to do with the
'intellectual structural adjustment' which has accompanied
neoliberalism and a hostile media campaign. This has entailed
dubious theories of eneopatrimonialismi, which reduce African
politics and the state to endemic ecorruptioni, epatronagei, and
etribalismi while overstating the virtues of neoliberal good
governance. Under this racist repertoire, it has been impossible to
see class politics, mass mobilisation and resistance, let alone
believe that something progressive can occur in Africa. This book
comes to a conclusion that the Zimbabwe land reform represents a
new form of resistance with distinct and innovative characteristics
when compared to other cases of radicalisation, reform and
resistance. The process of reform and resistance has entailed the
deliberate creation of a tri-modal agrarian structure to
accommodate and balance the interests of various domestic classes,
the progressive restructuring of labour relations and agrarian
markets, the continuing pressures for radical reforms (through the
indigenisation of mining and other sectors), and the rise of
extensive, albeit relatively weak, producer cooperative structures.
The book also highlights some of the resonances between the
Zimbabwean land struggles and those on the continent, as well as in
the South in general, arguing that there are some convergences and
divergences worthy of intellectual attention. The book thus calls
for greater endogenous empirical research which overcomes the
pre-occupation with failed interpretations of the nature of the
state and agency in Africa.
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