Through a series of fascinating essays "Creation's Diversity" examines the concept of environmental engagement in the context of religious convictions."Creation's Diversity" opens with a substantial introduction by Willem B. Drees, exploring how to relate environmental engagement in the context of religious convictions. Daniel Ciobotea, Metropolit of Moldavia and Bucovina (Romania) speaks from the Orthodox tradition in arguing for the compatibility of science and faith in appreciating the rationality and mystery of the universe.In the first part of the book, 'A Diversity of Visions of Creation', six essays address various views of creation. Anna Primavesi is inspired by the gaia-theory that presents the whole biosphere as intimately intertwined. Regina Kather takes her point of departure in a philosophical analysis of human beings as biological products and producers of culture. David Goodin concerns the Biblical narratives regarding the Leviathan, as a sea monster to be destroyed and as one of God's impressive creatures, to be played with. Christopher Southgate mines the religious tradition, especially the idea that God limits 'himself' (kenosis) so as to create room for a free response and genuine responsibility on the side of creatures such as we. Two more chapters, by Alfred Kracher and Tony Watling analyze the mythical roles of nature and technology and of cosmologies inspired by science (e.g. the gaia-theory) and by religious traditions (e.g., creation narratives).The second part of the book, 'Sustaining Creation's Diversity', analyses critically the concept of sustainability, given the dynamic character of natural reality as unveiled by the sciences (Sam Berry, Jan J. Boersema). This is followed by some reflections on ethical and theological considerations regarding the idea that we ought to sustain diversity (Chris Wiltsher, Peter P. Kirschenmann). Zbigniew Liana considers diversity in a more cultural context, as the diversity of ideas, while the concluding chapter by Dirk Evers reflects on the task of theology in sustaining diversity in a situation of growing religious pluralism.

Through a series of fascinating essays "Creation's Diversity" examines the concept of environmental engagement in the context of religious convictions."Creation's Diversity" opens with a substantial introduction by Willem B. Drees, exploring how to relate environmental engagement in the context of religious convictions. Daniel Ciobotea, Metropolit of Moldavia and Bucovina (Romania) speaks from the Orthodox tradition in arguing for the compatibility of science and faith in appreciating the rationality and mystery of the universe.In the first part of the book, 'A Diversity of Visions of Creation', six essays address various views of creation. Anna Primavesi is inspired by the gaia-theory that presents the whole biosphere as intimately intertwined. Regina Kather takes her point of departure in a philosophical analysis of human beings as biological products and producers of culture. David Goodin concerns the Biblical narratives regarding the Leviathan, as a sea monster to be destroyed and as one of God's impressive creatures, to be played with. Christopher Southgate mines the religious tradition, especially the idea that God limits 'himself' (kenosis) so as to create room for a free response and genuine responsibility on the side of creatures such as we. Two more chapters, by Alfred Kracher and Tony Watling analyze the mythical roles of nature and technology and of cosmologies inspired by science (e.g. the gaia-theory) and by religious traditions (e.g., creation narratives).The second part of the book, 'Sustaining Creation's Diversity', analyses critically the concept of sustainability, given the dynamic character of natural reality as unveiled by the sciences (Sam Berry, Jan J. Boersema). This is followed by some reflections on ethical and theological considerations regarding the idea that we ought to sustain diversity (Chris Wiltsher, Peter P. Kirschenmann). Zbigniew Liana considers diversity in a more cultural context, as the diversity of ideas, while the concluding chapter by Dirk Evers reflects on the task of theology in sustaining diversity in a situation of growing religious pluralism.

Is scientific knowledge wisdom, or is it more limited - effective, useful, applicable, but not what we mean by wisdom? And, is the wisdom of ages past embodied in the great religious traditions still wisdom for our time, as we have to face new challenges, opportunities and responsibilities? To what extent are science and theology determined by their cultural setting? To what extent do they influence the development of culture? Contributions to this book consider various interactions between science, theology and culture from the viewpoints of philosophy, ethics, ecology, hermeneutics, history, Eastern Orthodoxy and with respect to a few selected practical issues. Some authors question whether science and theology are able to be sources of wisdom at all in our days. The variety of perspectives from different cultural backgrounds are embodied in this volume and reflect the role of culture on the meta-level of writing and reading. The reader will be encouraged to 'drink' from the streams of wisdom and knowledge investigated in the book, in order to think anew about the rather simple separation between two cultures, which has prevailed for a long time in scientific, theological and cultural thinking.

The concept of human personhood is central to theology and philosophy. It has also become crucial in interdisciplinary fields like bio-ethics and theology and science.
In this book leading European and American scholars explore the dimensions of personhood from scientific and theological perspectives. Contributors include Mary Midgely, Fraser Watts, Philip Hefner, Michael Welker, Dennis Bielfeldt and John A. Teske. This is an important collection and shows the extent to which the current dialogue between science and theology is no longer confined to discussing the relation of theology with physics and biology, but also with neuroscience, psychology and sociology.

This anthology, with contributions by leading scholars, introduces a new theme into the growing field of science-and-theology. This is the third volume published in association with ESSSAT in the series. This volume focuses on two topics that have so far received little attention, in the growing field of science-and-theology, i.e. ethical matters and issues raised by the technological applications of scientific knowledge. The book's main themes are: technology's impact on our worldview; morality, nature, and culture; and, morality in a technological society. The book is a selection of contributions to the ESSSAT conference in Nijmegen on "Values and Ethical Issues in Theology, Science and Technology". The essays have been selected on the basis of quality, and revised in order to create a comprehensive and carefully focused volume.