This volume gathers personal recollections by fifteen eminent historians of the American South. Coming from distinctive backgrounds, traveling diverse career paths, and practicing different kinds of history, the contributors exemplify the field's richness on many levels. As they reflect on why they joined the profession and chose their particular research specialties, these historians write eloquently of family and upbringing, teachers and mentors, defining events and serendipitous opportunities. The struggle for civil rights was the defining experience for several contributors. Peter H. Wood remembers how black fans of the St. Louis Cardinals erupted in applause for the Dodgers' Jackie Robinson. ""I realized for the first time,"" writes Wood, ""that there must be something even bigger than hometown loyalties dividing Americans."" Gender equality is another frequent concern in the essays. Anne Firor Scott tells of her advisor's ridicule when childbirth twice delayed Scott's dissertation: ""With great effort I managed to write two chapters, but Professor Handlin was moved to inquire whether I planned to have a baby every chapter."" Yet another prominent theme is the reconciliation of the professional and the personal, as when Bill C. Malone traces his scholarly interests back to ""the memories of growing up poor on an East Texas cotton farm and finding escape and diversion in the sounds of hillbilly music."" Always candid and often witty, each essay is a road map through the intellectual terrain of southern history as practiced during the last half of the twentieth century.

When her husband's ill health forces them to move into an assisted living facility, Anne M. Wyatt-Brown suddenly finds herself surrounded by elderly residents. In this lively and provocative collection, other distinguished gerontologists reflect on Anne's moving account of her transition to becoming a member of a vibrant and sociable community that offers care-giving support, while encouraging her to pursue her own interests, including exercising, reviewing articles for scholarly journals, serving on committees, and singing. By redefining notions of care and community, undoing the stigmas of aging, and valuing the psychological factors involved in accepting assistance, this volume provides a bold new framework for thinking about aging, continuing care, making the big move to a retirement community, and living with vitality in the new environment.

A finalist for the Pulitzer Prize and the American Book Award, hailed in The Washington Post as "a work of enormous imagination and enterprise" and in The New York Times as "an important, original book," Southern Honor revolutionized our understanding of the antebellum South, revealing how Southern men adopted an ancient honor code that shaped their society from top to bottom.
Using legal documents, letters, diaries, and newspaper columns, Wyatt-Brown offers fascinating examples to illuminate the dynamics of Southern life throughout the antebellum period. He describes how Southern whites, living chiefly in small, rural, agrarian surroundings, in which everyone knew everyone else, established the local hierarchy of kinfolk and neighbors according to their individual and familial reputation. By claiming honor and dreading shame, they controlled their slaves, ruled their households, established the social rankings of themselves, kinfolk, and neighbors, and responded ferociously against perceived threats. The shamed and shameless sometimes suffered grievously for defying community norms. Wyatt-Brown further explains how a Southern elite refined the ethic. Learning, gentlemanly behavior, and deliberate rather than reckless resort to arms softened the cruder form, which the author calls "primal honor." In either case, honor required men to demonstrate their prowess and engage in fierce defense of individual, family, community, and regional reputation by duel, physical encounter, or war. Subordination of African-Americans was uppermost in this Southern ethic. Any threat, whether from the slaves themselves or from outside agitation, had to be met forcefully. Slavery was the root cause ofthe Civil War, but, according to Wyatt-Brown, honor pulled the trigger.
Featuring a new introduction by the author, this anniversary edition of a classic work offers readers a compelling view of Southern culture before the Civil War.

The novels of Walker Percy--The Moviegoer, Lancelot, The Second Coming, and The Thanatos Syndrome to name a few--have left a permanent mark on twentieth-century Southern fiction; yet the history of the Percy family in America matches anything, perhaps, that he could have created. Two centuries of wealth, literary accomplishment, political leadership, depression, and sometimes suicide established a fascinating legacy that lies behind Walker Percy's acclaimed prose and profound insight into the human condition.
In The House of Percy, Bertram Wyatt-Brown masterfully interprets the life of this gifted family, drawing out the twin themes of an inherited inclination to despondency and an abiding sense of honor. The Percy family roots in Mississippi and Louisiana go back to "Don Carlos" Percy, an eighteenth-century soldier of fortune who amassed a large estate but fell victim to mental disorder and suicide. Wyatt-Brown traces the Percys through the slaveholding heyday of antebellum Natchez, the ravages of the Civil War (which produced the heroic Colonel William Alexander Percy, the "Gray Eagle"), and a return to prominence in the Mississippi Delta after Reconstruction. In addition, the author recovers the tragic lives and literary achievements of several Percy-related women, including Sarah Dorsey, a popular post-Civil War novelist who horrified her relatives by befriending Jefferson Davis--a married man--and bequeathing to him her plantation home, Beauvoir, along with her entire fortune. Wyatt-Brown then chronicles the life of Senator LeRoy Percy, whose climactic re-election loss in 1911 to a racist demagogue deply stung the family pride, but inspired his bold defiance to the Ku Klux Klan in the 1920s. The author goes on to tell the poignant story of poet and war hero Will Percy, the Senator's son. The weight of this family narrative found expression in Will Percy's memoirs, Lanterns on the Levee--and in the works of Walker Percy, who was reared in his cousin Will's Greenville home after the suicidal death of Walker's father and his mother's drowning.
As the biography of a powerful dynasty, steeped in Sou8thern traditions and claims to kinship with English nobility, The House of Percy shows the interrelationship of legend, depression, and grand achievement. Written by a leading scholar of the South, it weaves together intensive research and thoughtful insights into a riveting, unforgettable story.

The twenty essays collected here explore the Virginia story throughout the Civil War era. Some contributors examine Robert E. Lee and the issues confronting his men, such as soldier morale and religious conversion. Others emphasize the wartime home front--in some cases reexamining its connection with the battlefront--or explore questions of gender, race, or religion. Several essays extend the story into the postwar years and consider various Virginia individuals or groups in the context of the conflict's aftermath. Building on current knowledge, but often contesting conventional thinking, the essays give the most comprehensive view yet of Civil War Virginia and suggest avenues of inquiry that remain to be explored.

Contributors: Ian Binnington * Theodore C. DeLaney * Michael Fellman * Lisa Tendrich Frank * Monte Hampton * Wayne Wei-siang Hsieh * Charles F. Irons * Caroline E. Janney * Suzanne W. Jones * Ervin L. Jordan Jr. * Charles Joyner * Daniel Kilbride * Susanna Michele Lee * Lucinda H. MacKethan * John M. McClure * Amy Feely Morsman * Jason Phillips * David G. Smith * Emory M. Thomas * Peter Wallenstein * Bertram Wyatt-Brown

It's cleaning day and Jasmine wants no part of it. Instead of cleaning her room, Jasmine wanted to play with her toys. After several attempts to avoid her chores, Jasmine discovered that cleaning her room was a great idea.

Perhaps the most prominent historian of his time, C. Vann Woodward (1908-1999) was always at the center of public controversy, wielding power inside the history profession while exercising influence on the reading public. In this collection of essays, historians examine the writings of the American South's esteemed scholar. Examining Woodward's work from various angles, the "critics" in this volume reveal his contributions as history, as ideas, and as part of an activist scholar's quest to understand and influence the racial and social dynamics of his region and times.

Contributors: Edward L. Ayers, M. E. Bradford, Carl N. Degler, Gaines M. Foster, Paul M. Gaston, F. Sheldon Hackney, August Meier, James Tice Moore, Albert Murray, Michael O'Brien, Allan Peskin, David Morris Potter, Howard N. Rabinowitz, John Herbert Roper, Joel R. Williamson, Bertram Wyatt-Brown.

Extending his investigation into the ethical life of the white American South beyond what he wrote in "Southern Honor" (1982), Bertram Wyatt-Brown explores three major themes in southern history: the political aspects of the South's code of honor, the increasing prominence of Protestant faith in white southerners' lives, and the devastating impact of war, defeat, and an angry loss of confidence during the post-Civil War era.

This eloquent and richly textured study first demonstrates the psychological complexity of race relations, drawing new and provocative comparisons between American slave oppression and the Nazi concentration camp experience. The author then reveals how the rhetoric and rituals of honor affected the Revolutionary generation and--through a study of Andrew Jackson, dueling, and other demonstrations of manhood--how early American politicians won or lost popularity. In perhaps the most subtle and intriguing section of the book, he discloses the interconnections of honor and religious belief and practice. Finally, exploring the effects of war and defeat on former Confederates, Wyatt-Brown suggests that the rise of violent racism following the Civil War had significant links to the shame of military defeat and the spurious invocation of religious convictions.

Hailed as a classic by reviewers and historians, Bertram Wyatt-Brown's Southern Honor now appears in abridged form under the title Honor and Violence in the Old South. Winner of a Phi Alpha Theta Book Award and a finalist for the Pulitzer Prize in History, this is the first major reinterpretation of Southern life and custom since W.J. Cash's The Mind of the South. It explores the meaning and expression of the ancient code of honor as whites--both slaveholders and non-slaveholders--applied it to their lives.

Wyatt-Brown argues persuasively that Southern ethical habits and traditions are the basis of regional distinctiveness and helped to perpetuate and justify the South's most cherised peculiarity: the institution of slavery. Using both literature and anthropology in innovative ways, Wyatt-Brown shows how honor affected family loyalty and community defensiveness. He also explains why, though it preceded and outlasted the demise of slavery, honor thrived on race oppresssion and was manifested in such violent acts as rape, lynching, and slave discipline.

The work begins with a study of Hawthorne's famous story of a tar-and-feathering, "My Kinsman, Major Molineux," and ends with an authentic lynching, an absorbing and chilling example of a public shaming ritual. Between these studies of fictional and historical violence, Wyatt-Brown deals with such wide-ranging topics as childbearing, marital patterns, gentility, legal traditions, duelling, hospitality, slave discipline, lynch-law, and insurrectionary panic--all of which were matters that gave white Southerners a special sense of themselves.

By adding consideration of age to that of race, gender, and class, this volume seeks to show how growing older affects literary creativity and psychological development and to examine how individual writing careers begin to change in middle age. The editors have brought together original work by a range of scholars, including Kathleen Woodward and Margaret Morganroth Gullette, the two most influential theorists of ageing; Bertram Wyatt-Brown, the historian at work on a major life-span study of the Percys of Mississippi, Alabama and Louisiana; and a number of literary scholars from classics, English and modern languages. The contributors note that a culturally constructed ""decline narrative"" has dominated literary theory for some time. Yet their research indicates several different patterns of late-life writing, most of which challenge these negative assumptions. Utilising the insights of social psychologists, who have demonstrated that creativity depends upon a fruitful interaction between individual talent and the larger literary world, the contributors show that writers' reactions to ageing are determined partly by cultural attitudes toward gender. This book combines ageing theory with literary analysis. It demonstrates that literature plays an important role in the construction of gerontological theory and that ageing is as important a category in literary analysis as gender, race, class and sexual orientation. ""Ageing and Gender in Literature"" bridges the long-standing gap between literature and social science and demonstrates how enriching such an integration can be. Scholars of literature, feminism, gerontology and anyone curious about the development of creativity over the life course, should find this book of interest.

By adding consideration of age to that of race, gender, and class, this volume seeks to show how growing older affects literary creativity and psychological development and to examine how individual writing careers begin to change in middle age. The editors have brought together original work by a range of scholars, including Kathleen Woodward and Margaret Morganroth Gullette, the two most influential theorists of ageing; Bertram Wyatt-Brown, the historian at work on a major life-span study of the Percys of Mississippi, Alabama and Louisiana; and a number of literary scholars from classics, English and modern languages. The contributors note that a culturally constructed "decline narrative" has dominated literary theory for some time. Yet their research indicates several different patterns of late-life writing, most of which challenge these negative assumptions. Utilising the insights of social psychologists, who have demonstrated that creativity depends upon a fruitful interaction between individual talent and the larger literary world, the contributors show that writers' reactions to ageing are determined partly by cultural attitudes toward gender. This book combines ageing theory with literary analysis. It demonstrates that literature plays an important role in the construction of gerontological theory and that ageing is as important a category in literary analysis as gender, race, class and sexual orientation. "Ageing and Gender in Literature" bridges the long-standing gap between literature and social science and demonstrates how enriching such an integration can be. Scholars of literature, feminism, gerontology and anyone curious about the development of creativity over the life course, should find this book of interest.

Ely Green was born in Sewanee, Tennessee, in 1893. His father was a member of the white gentry, the son of a former Confederate officer. His mother was a housemaid, the daughter of a former slave. In this small Episcopal community-home to the University of the South-Ely lived his early childhood oblivious to the implications of his illegitimacy and his parentage. He was nearly nine years old before he realized that being different from his white playmates was of any real significance. An incident at a local drugstore marked the beginning of what would be a painful rite of passage from an idyllic childhood through a tormented adolescence as Ely struggled to understand why he could not wholly belong to either his father's world or his mother's. "I was having a struggle within," he writes, ". . . learning to hate white people after I had been taught that they were all God's children and we are to love everybody." At age eighteen, still warring to reconcile one part of himself with the other, he fled the mountains of Tennessee-and a brewing lynch mob-for the plains of Texas and a new beginning. Straightforwardly recounting his early life, rising above bitterness and pain, Ely Green gives his readers an astoundingly honest and poignant portrait of a young man trying to come to terms with race relations in the early twentieth-century South.