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This book examines how state schooling in China has economically,
culturally, and ideologically had an impact on and gradually
transformed a traditional Muslim Hui village in rural Northwestern
China. By discussing the interpretation and appropriation of
dominant educational discourse of "quality" in the rural context,
it illustrates the dichotomies of poverty and prosperity, civility
and uncivility, and religiosity and secularity as they are
perceived and understood by teachers, parents and students. Based
on an original ethnographic research conducted in a secondary
school, it further touches upon Muslim Hui students' negotiations
of filial, rural, and ethnoreligious identities when they struggle
to seek a life of their own in the journey to prosperity. The book
introduces audiences to multiple ways in which Muslim Hui students
construct and negotiate identities through state schooling,
especially the educational heterogeneity experienced by various
Muslim youth. It also captures the changing rural-urban dynamic as
state schooling continues to guide local formal educational
activities as well as create tensions and confusions for both
teachers and parents. Most importantly, the book challenges
stereotypes about Muslim Hui students in Northwest China being
assimilated into the mainstream culture by demonstrating how local
Muslims live, study, pray, and fulfil the five pillars of Islam. It
will be highly relevant to students and researchers in the fields
of education, anthropology, sociology, and religious studies.
This book examines how state schooling in China has economically,
culturally, and ideologically had an impact on and gradually
transformed a traditional Muslim Hui village in rural Northwestern
China. By discussing the interpretation and appropriation of
dominant educational discourse of "quality" in the rural context,
it illustrates the dichotomies of poverty and prosperity, civility
and uncivility, and religiosity and secularity as they are
perceived and understood by teachers, parents and students. Based
on an original ethnographic research conducted in a secondary
school, it further touches upon Muslim Hui students' negotiations
of filial, rural, and ethnoreligious identities when they struggle
to seek a life of their own in the journey to prosperity. The book
introduces audiences to multiple ways in which Muslim Hui students
construct and negotiate identities through state schooling,
especially the educational heterogeneity experienced by various
Muslim youth. It also captures the changing rural-urban dynamic as
state schooling continues to guide local formal educational
activities as well as create tensions and confusions for both
teachers and parents. Most importantly, the book challenges
stereotypes about Muslim Hui students in Northwest China being
assimilated into the mainstream culture by demonstrating how local
Muslims live, study, pray, and fulfil the five pillars of Islam. It
will be highly relevant to students and researchers in the fields
of education, anthropology, sociology, and religious studies.
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