The Life and Teachings of Hillel provides the most comprehensive treatment ever published of one of the greatest figures in Jewish tradition. Yitzhak Buxbaum weaves together the various stories about Hillel along with his teachings and sayings to develop this ground-breaking portrait, shedding new light on Hillel's illustrious career, fascinating life, and profound teachings. Hillel is one of the most important and popular of the talmudic sages, yet he is mostly known only in the context of two or three popular stories told about him. Such stories as teaching the "Golden Rule" of Torah "while standing on one foot," and his saying, "If I am not for myself, who will be for me, and if I am for myself alone, who am I," have eclipsed a more complete view of Hillel's influence and significance. In the rabbinic tradition, there is much debate between the teachings of the school of Hillel and that of his contemporary, Shammai. Hillel is often seen as the more tolerant, softer teacher, with his teachings representing what we consider "normative" Judaism. Often, the traditions passed down to modern times are a result of the rabbis' reconciliation of the two schools, so that Hillel's pure teachings have been lost. The Life and Teachings of Hillel separates out Hillel's teachings and looks at them independently of Shammai's. Studied on their own, it becomes evident that Hillel was actually much more radical and "hasidic" than is commonly thought. While he is known for representing the gentler, more loving side of Judaism, in this work his pious radicalism is also apparent. Readers will be charmed and fascinated by Hillel's fiery gentleness. The Life and Teachings of Hillel offers new information about a radiant religious figure, and it also recovers a side of Jewish tradition that has been lost to most people.

Jewish Tales of Mystic Joy reveals the happiness that awaits us if we strive for real spirituality. The stories are about pious rabbis and humble tailors, about dancing, singing, laughing, and crying, but their common denominator is always joyous ecstasy. Drawing us into a world of devotion, the tales allow us to taste the bliss that comes from a life lived from the very center of one's self. Each story comes alive in joy and produces a "holy shiver" that speaks to the soul.

What is a "holy woman," or a holy man for that matter? According to the Jewish mystics, a holy person is someone who has not lost the holiness that every baby is born with. A holy person is someone who fulfills it. Stories about Jewish holy women have rarely been collected in such an engaging and entertaining form. The tales display a specifically female Jewish spirituality, giving us a peek into a world of devotional beauty that focuses on kindness. These stories of laughter and tears, humility and bravery, striving and trance, have an appeal spanning the denominational spectrum: they are spiritual nourishment for the soul. The rabbis say there are both male and female angels and angels are on earth as well as in heaven. These tales enhance our appreciation of the female angels on earth.

The Life and Teachings of Hillel provides the most comprehensive treatment ever published of one of the greatest figures in Jewish tradition. Yitzhak Buxbaum weaves together the various stories about Hillel along with his teachings and sayings to develop this ground-breaking portrait, shedding new light on Hillel's illustrious career, fascinating life, and profound teachings. Hillel is one of the most important and popular of the talmudic sages, yet he is mostly known only in the context of two or three popular stories told about him. Such stories as teaching the 'Golden Rule' of Torah 'while standing on one foot, ' and his saying, 'If I am not for myself, who will be for me, and if I am for myself alone, who am I, ' have eclipsed a more complete view of Hillel's influence and significance. In the rabbinic tradition, there is much debate between the teachings of the school of Hillel and that of his contemporary, Shammai. Hillel is often seen as the more tolerant, softer teacher, with his teachings representing what we consider 'normative' Judaism. Often, the traditions passed down to modern times are a result of the rabbis' reconciliation of the two schools, so that Hillel's pure teachings have been lost. The Life and Teachings of Hillel separates out Hillel's teachings and looks at them independently of Shammai's. Studied on their own, it becomes evident that Hillel was actually much more radical and 'hasidic' than is commonly thought. While he is known for representing the gentler, more loving side of Judaism, in this work his pious radicalism is also apparent. Readers will be charmed and fascinated by Hillel's fiery gentleness. The Life and Teachings of Hillel offers new information about a radiant religious figure, and it also recovers a side of Jewish tradition that has been lost to most people.

This is a life, in stories, of Rabbi Israel Baal Shem Tov (1700-1760), the founder of Hasidism. The Baal Shem Tov, or the Besht, as he is commonly called, led a revival in Judaism that put love and joy at the center of religious life and championed the piety of the common folk against the rabbinic establishment. He has been recognized as one of the greatest teachers in Jewish history, and much of what is alive and vibrant in Judaism today, in all denominations, derives from his inspiration. Abraham Joshua Heschel, who was descended from several illustrious Hasidic dynasties, wrote: "The Baal Shem Tov brought heaven to earth. He and his disciples, the Hasidim, banished melancholy from the soul and uncovered the ineffable delight of being a Jew."

This book talks about the Jewish mystic path and its practices to attain God-consciousness.

'The purpose of this book is to elevate stories and storytelling in people's esteem, so they will understand their holiness and appreciate them at their full worth. There are those who enjoy stories and storytelling but in the back of their minds think, 'After all, they're only stories.' But in the same way that the Western Wall of the Temple is not just a wall, a mere pile of stones, neither are the stories of the Torah or of the tzaddikim 'just stories.' Holy stories are the light of the world. When we understand that, when both tellers and listeners know they are engaged in sacred activity, we will hold stories and storytelling more dear. The teller will tell with the tongue of faith, the listeners will hear with ears of faith, and the circle of holiness will be closed.' -from the Introduction