Reindeer-herding Ewenki hunters have lived in the forests of China's Greater Khingan Range for over three hundred years. They have sustained their livelihoods by collecting plants and herbs, hunting animals and herding reindeer. This ethnography details changing Ewenki ways of life brought first by China's modernization and development policies and more recently by ecological policies that aim to preserve and restore the badly damaged ecologies of western China. Xie reflects on modernization and urbanization in China through this study of ecological migration policies and their effects on relocated Aoluguya Ewenki hunters.

The reindeer herders of Aoluguya, China, are a group of former hunters who today see themselves as "keepers of reindeer" as they engage in ethnic tourism and exchange experiences with their Ewenki neighbors in Russian Siberia. Though to some their future seems problematic, this book focuses on the present, challenging the pessimistic outlook, reviewing current issues, and describing the efforts of the Ewenki to reclaim their forest lifestyle and develop new forest livelihoods. Both academic and literary contributions balance the volume written by authors who are either indigenous to the region or have carried out fieldwork among the Aoluguya Ewenki since the late 1990s.

Reindeer-herding Ewenki hunters have lived in the forests of China's Greater Khingan Range for over three hundred years. They have sustained their livelihoods by collecting plants and herbs, hunting animals and herding reindeer. This ethnography details changing Ewenki ways of life brought first by China's modernization and development policies and more recently by ecological policies that aim to preserve and restore the badly damaged ecologies of western China. Xie reflects on modernization and urbanization in China through this study of ecological migration policies and their effects on relocated Aoluguya Ewenki hunters.

The reindeer herders of Aoluguya, China, are a group of former hunters who today see themselves as "keepers of reindeer" as they engage in ethnic tourism and exchange experiences with their Ewenki neighbors in Russian Siberia. Though to some their future seems problematic, this book focuses on the present, challenging the pessimistic outlook, reviewing current issues, and describing the efforts of the Ewenki to reclaim their forest lifestyle and develop new forest livelihoods. Both academic and literary contributions balance the volume written by authors who are either indigenous to the region or have carried out fieldwork among the Aoluguya Ewenki since the late 1990s.