What could Roman Catholicism and Mormonism possibly have to learn from each other? On the surface, they seem to diverge on nearly every point, from their liturgical forms to their understanding of history. With its ancient roots, Catholicism is a continuous tradition, committed to the conservation of the creeds, while Mormonism teaches that the landscape of Christian history is riddled with sin and apostasy and is in need of radical revision and spiritual healing. Moreover, successful proselyting efforts by Mormons in formerly Catholic strongholds have increased opportunities for misunderstanding, polemic, and prejudice. However, in this book a Mormon theologian and a Catholic theologian in conversation address some of the most significant issues that impact Christian identity, including such central doctrines as authority, grace, Jesus, Mary, and revelation, demonstrating that these traditions are much closer to each other than many assume. Both Catholicism and Mormonism have ambitiously universal views of the Christian faith, and readers will be surprised by how close Catholics and Mormons are on a number of topics and how these traditions, probed to their depths, shed light on each other in fascinating and unexpected ways. Catholic-Mormon Dialogue is an invitation to the reader to engage in a discussion that makes understanding the goal, and marks a beginning for a dialogue that will become increasingly important in the years to come.

From 1962 to 1965, in perhaps the most important religious event of the twentieth century, the Second Vatican Council met to plot a course for the future of the Roman Catholic Church. After thousands of speeches, resolutions, and votes, the Council issued sixteen official documents on topics ranging from divine revelation to relations with non-Christians. But the meaning of the Second Vatican Council has been fiercely contested since before it was even over, and the years since its completion have seen a battle for the soul of the Church waged through the interpretation of Council documents. The Reception of Vatican II looks at the sixteen conciliar documents through the lens of those battles. Paying close attention to reforms and new developments, the essays in this volume show how the Council has been received and interpreted over the course of the more than fifty years since it concluded. The contributors to this volume represent various schools of thought but are united by a commitment to restoring the view that Vatican II should be interpreted and implemented in line with Church Tradition. The central problem facing Catholic theology today, these essays argue, is a misreading of the Council that posits a sharp break with previous Church teaching. In order to combat this reductive way of interpreting the Council, these essays provide a thorough, instructive overview of the debates it inspired.

Vincent de Paul, the Lazarist Mission, and French Catholic Reform offers a major re-assessment of the thought and activities of the most famous figure of the seventeenth-century French Catholic Reformation, Vincent de Paul. Confronting traditional explanations for de Paul's prominence in the devot reform movement that emerged in the wake of the Wars of Religion, the volume explores how he turned a personal vocational desire to evangelize the rural poor of France into a congregation of secular missionaries, known as the Congregation of the Mission or the Lazarists, with three inter-related strands of pastoral responsibility: the delivery of missions, the formation and training of clergy, and the promotion of confraternal welfare. Alison Forrestal further demonstrates that the structure, ethos, and works that de Paul devised for the Congregation placed it at the heart of a significant enterprise of reform that involved a broad set of associates in efforts to transform the character of devotional belief and practice within the church. The central questions of the volume therefore concern de Paul's efforts to create, characterize, and articulate a distinctive and influential vision for missionary life and work, both for himself and for the Lazarist Congregation, and Forrestal argues that his prominence and achievements depended on his remarkable ability to exploit the potential for association and collaboration within the devot environment of seventeenth-century France in enterprising and systematic ways. This is the first study to assess de Paul's activities against the wider backdrop of religious reform and Bourbon rule, and to reconstruct the combination of ideas, practices, resources, and relationships that determined his ability to pursue his ambitions. A work of forensic detail and complex narrative, Vincent de Paul, the Lazarist Mission, and French Catholic Reform is the product of years of research in ecclesiastical and state archives. It offers a wholly fresh perspective on the challenges and opportunities entailed in the promotion of religious reform and renewal in seventeenth-century France.

What is the secret of John Henry Newman's enduring appeal? It perhaps lies in the freshness and persuasiveness and brilliance of his descriptions of Christianity. The word Newman often uses to describe the process of becoming a Christian is not 'faith' or 'belief' but 'realization'. The moment when 'one opens one's heart to a truth'. This collection of sermons - the ones Newman himself thought were his best - is the ideal introduction to one of the greatest writers in the Christian tradition.

The Roman Catholic leadership still refuses to ordain women officially or even to recognize that women are capable of ordination. But is the widely held assumption that women have always been excluded from such roles historically accurate? How might the current debate change if our view of the history of women's ordination were to change?
In The Hidden History of Women's Ordination, Gary Macy offers illuminating and surprising answers to these questions. Macy argues that for the first twelve hundred years of Christianity, women were in fact ordained into various roles in the church. He uncovers references to the ordination of women in papal, episcopal and theological documents of the time, and the rites for these ordinations have survived. The insistence among scholars that women were not ordained, Macy shows, is based on a later definition of ordination, one that would have been unknown in the early Middle Ages. In the early centuries of Christianity, ordination was understood as the process and the ceremony by which one moved to any new ministry in the community. In the early Middle Ages, women served in at least four central ministries: episcopa (woman bishop), presbytera (woman priest), deaconess and abbess. The ordinations of women continued until the Gregorian reforms of the eleventh and twelfth centuries radically altered the definition of ordination. These reforms not only removed women from the ordained ministry, but also attempted to eradicate any memory of women's ordination in the past.
With profound implications for how women are viewed in Christian history, and for current debates about the role of women in the church, The Hidden History of Women's Ordinationoffers new answers to an old question and overturns a long-held erroneous belief.

The End of an Elite is the first scholarly study in English of the bishops of the French church at the outbreak of the French Revolution. The 130 members of the episcopate formed an elite within an elite, the First Estate of France. Nigel Aston explores the role of the episcopate in national and provincial politics in the last years of the ancien regime. He traces the policies and patronage of episcopal ministers such as Lomienie de Brienne and J.-M. Champion de Cice, who were as much politicians as pastors, and examines their relationships with their fellow bishops. Dr Aston emphasizes the leading role of the bishops in the Assemblies of Notables and offers a fresh interpretation of clerical elections to the Estates-General of 1789. This is an intensively researched and immensely readable account, which will be invaluable to all historians of late eighteenth-century France.

Belief in the Jesuit Conspiracy is one of the most important and enduring conspiracy theories in modern European history, and France was one of its major focuses. In this scholarly and detailed survey, Geoffrey Cubitt examines the range of polemical literature through which the prevalent conviction of Jesuitical plots was expressed, and explores political attitudes both within and outside the Catholic church. Cubitt uses the available evidence to contrast perceptions and reality, and to trace the development of a widespread and powerful myth. The Jesuit Myth offers valuable insights into the political and religious climate of nineteenth-century France.

Extra features have been written especially to help you find your way around the Bible: *All-new book introductions *How to find Bible references *Suggested ways to begin reading *100 famous stories *An overview of the biblical story in 40 key passages *Where to find help in the Bible Other helps include: *Sidebar navigation, listing the preceding or following books in the margin of every page *New maps *Word list with simple definitions This edition has an imprimatur from the Catholic Church.

Most readers first encounter Augustine's love for Scripture's words in the many biblical allusions of his masterwork, the Confessions. Augustine does not merely quote texts, but in many ways makes Scripture itself tell the story. In his journey from darkness to light, Augustine becomes Adam in the Garden of Eden, the Prodigal Son of Jesus' parable, the Pauline double personality at once devoted to and rebellious against God's law. Throughout he speaks the words of the Psalms as if he had written them. Crucial to Augustine's self-portrayal is his skill at transposing himself into the texts. He sees their properties and dynamics as his own, and by extension, every believing reader's own. In Christ Meets Me Everywhere, Michael Cameron argues that Augustine wanted to train readers of Scripture to transpose themselves into the texts in the same way he did, by the same process of figuration that he found at its core. Tracking Augustine's developing practice of self-transposition into the figures of the biblical texts over the course of his entire career, Cameron shows that this practice is the key to Augustine's hermeneutics.

Between 1920 and 1994, the Catholic Church was Rwanda's most dominant social and religious institution. In recent years, the church has been critiqued for its perceived complicity in the ethnic discourse and political corruption that culminated with the 1994 genocide. In analyzing the contested legacy of Catholicism in Rwanda, Rwanda Before the Genocide focuses on a critical decade, from 1952 to 1962, when Hutu and Tutsi identities became politicized, essentialized, and associated with political violence. This study-the first English-language church history on Rwanda in over 30 years-examines the reactions of Catholic leaders such as the Swiss White Father Andre Perraudin and Aloys Bigirumwami, Rwanda's first indigenous bishop. It evaluates Catholic leaders' controversial responses to ethnic violence during the revolutionary changes of 1959-62 and after Rwanda's ethnic massacres in 1963-64, 1973, and the early 1990s. In seeking to provide deeper insight into the many-threaded roots of the Rwandan genocide, Rwanda Before the Genocide offers constructive lessons for Christian ecclesiology and social ethics in Africa and beyond.

"World and Church" deals with the conflict between religiosity and life in the world. Deliberately, Schillebeeckx turns around the order of the words in the idiom 'church and world', thereby stressing the embedding of faith and church life in particular contexts. In the first three chapters he reflects on this tension as he experienced it in burgeoning existentialism and debates between Catholics and Marxists in those turbulent years in Paris, where he was living immediately after World War II. It includes thoughts on pastoral work among the working class and the then popular pretres-ouvriers movement. He looks at some social problems and the mutual interrogation of believers and non-believers, also in light of the ideological compartmentalisation ('pillarization') evident in diverse spheres of European society: education, social work and health care. Schillebeeckx concludes by considering the responsibility of Catholic intellectuals and academics for the future of the world and the church, including the possible significance of a Catholic university

From beloved spiritual writer and Catholic leader Gregory Floyd comes a moving meditation on the power of memory and how God is often more clearly seen when we look back. This is a book about memory, about what stays in the mind, and why. It is a book about the presence of God in our lives and the sights, sounds, words, and experiences that become unforgettable. Beginning with a single word he heard in the middle of the night-one that changed his life-this powerful memoir by Gregory Floyd asks the question: without memory, who are we? It is a meditation on beauty, marriage, family, and prayer, asking of the memories that each implants: what do they reveal? Where do they lead? -and witnessing to their potential to draw us to God.

Of the spiritual odysseys which dominate the literature of nineteenth-century England, Newman's Apologia Pro Vita Sua is universally acknowledged as one of the greatest and yet one of the most difficult. Newman wrote the Apologia in 1864, as a reply to Charles Kingsley's attack on his veracity and that of his fellow Roman Catholic clergy; the following year he revised it extensively and thereafter amended new impressions almost until his death in 1890. This fine edition, long unavailable, has been reissued for the centenary; it includes all the variants resulting from Newman's revisions, in both the printed texts and the surviving manuscripts.

This timely and up to date new edition of Biomedicine and Beatitude features an entirely new chapter on the ethics of bodily modification. It is also updated throughout to reflect the pontificate of Pope Francis, recent concerns including ethical issues raised by the COVID-19 pandemic, and feedback from the many instructors who used the first edition in the classroom