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Books > Humanities > Religion & beliefs > Non-Christian religions > Baha'i
God Can the existence of God be scientifically explained, and,
if so, how important is God anyway?
Religion What's it really all about and why do we need it?
Life Do we have a purpose, and, if so, does it include finding
the blueprint to finally unify the seven billion of us living on
our planet? Does this blueprint really exist?
Death Is death finality or is there a hereafter? Do we really go
somewhere, and, if so, where?
Our soul Just what is our soul, our spirit, and what does it
have to do with the reality of it all?
Proof Where is it? If all of the above questions can be
answered, can those answers be proven?
"The Reality of It All" is extremely thoughtprovoking and
somewhat controversial in that it tries to answer difficult
questions that arise within most people at some time in their
lives. The answers, as astounding as they may be, hopefully will be
inspiration enough to light the pathway for each of us to begin our
own independent investigation of truth. The reality of it all is
that there are only two possibilities: the ideas presented are
either true or false. Or put another way, they are good and right
for the advancement of individuals, societies, and civilizations or
they're not
Truth, once discovered, is reality, whether it is accepted or
not. Has the time come for all of us to find out the reality of it
all?
Probably no doctrine has excited as much horror and abuse as
atheism. This first history of British atheism, first published in
1987, tries to explain this reaction while exhibiting the
development of atheism from Hobbes to Russell. Although avowed
atheism appeared surprisingly late - 1782 in Britain - there were
covert atheists in the middle seventeenth century. By tracing its
development from so early a date, Dr Berman gives an account of an
important and fascinating strand of intellectual history.
Balyuzi gives readers the amazing story of Baha'u'llah's followers
in Iran. (World Religions)
The Universal Principles of the Reform Bahai Faith collects many of
the early writings of Baha'u'llah and Abdu'l-Baha, published in the
West, seeking to restore and preserve their vision of the oneness
of God, humanity, and all religions. In addition to all of the 1912
Universal Principles of the Bahai Movement, the book includes
Baha'u'llah's Hidden Words, selections known as the Spirit of the
Age, an address by Abdu'l-Baha at the Friends' Meeting House in
London in 1913, and many Bahai prayers for community and individual
worship and meditation. Though beginning in 2004, the Reform Bahai
Faith traces its origin to the early Bahais Ruth White, Mirza Ahmad
Sohrab, and Julie Chanler, who sought to preserve the Teachings of
Abdu'l-Baha after his passing in 1921. They and other early
American Bahais understood the Bahai Faith was being turned into an
oppressive organization, under what the British Museum document
expert Dr. C. Ainsworth Mitchell judged to be a fraudulent will and
testament. Baha'u'llah, the Founder of the Bahai Faith, believed in
and taught a moderate, universal religion, grounded in a separation
of church and state, not a theocracy, and members of the Reform
Bahai Faith seek to recover and renew that saving vision for all
humanity. The newcomer to the Bahai Teachings will find here a
brief but eloquent and inspiring introduction to the Faith of
Baha'u'llah, while people already familiar with it will find a
refreshing breeze has returned to revivify and uplift the spirit.
This book marks the first publication of the Reform Bahai Press,
which will publish several more titles during the next few years.
The Baha'i Faith in America sets out to accomplish two main goals.
The first is to introduce to the American reading public a religion
whose name may be commonly mentioned or heard, yet in terms of its
unique history, world-view, beliefs, and laws, is virtually
unknown. Such categories provide the essential material for Part I.
The second objective, which is the uniting thread of Part II, is to
trace the historical development of the American Baha'i community
from its earliest beginnings at the end of the nineteenth century
up until the present day. The chapters in this section not only
peruse the major events and introduce the leading personalities
associated with American Baha'i history, they also trace
significant themes, motifs, and issues that have characterized the
community over the decades. Examples include early Baha'i
connections with both American millenialism and metaphysical
esotericism, to more recent associations with the Civil Rights
Movement and the 1960s youth counterculture. In addition, the
book's final chapters take a close look at some of the more
controversial issues that have characterized American Baha'i
community life over the past few decades. Here issues ranging in
content from disagreements over differing styles of propogation to
the freedom of expression allowed to Baha'i scholars are examined.
In the process, the work reveals a dynamic and highly idealistic
faith that is attempting to offer a model of religious community
that is compatible with the continuing process of globalization.
The Baha'i Faith had its origins in nineteenth century Shi'ite
Islam, but embraces Abraham, Krishna, Moses, Buddha, Jesus, and
Muhammad-among others-as prophets, each seen as a divine messenger
uniquely suited to the needs of his time. The Baha'i community has
spread to become the second most geographically widespread religion
in the world. It has a 120 year history in the United States, where
members have promoted their core belief that all people are created
equal. American Baha'is have been remarkably successful in
attracting a diverse membership. They instituted efforts to promote
racial unity in the deep South decades before the modern civil
rights movement, and despite lip service to fostering multi racial
congregations among Christian churches, over half of American
Baha'i congregations today are multiracial, in comparison to just 5
to 7 percent of U.S. Christian churches. This level of diversity is
unique among all religious groups in the United States. As the
story of a relatively new religious movement, the history of the
Baha'is in America in the 20th and early 21st centuries offers a
case study of institutional maturation, showcasing the community's
efforts to weather conflict and achieve steady growth. While much
scholarly attention has been paid to extremist religious movements,
this book highlights a religious movement that promotes the idea of
the unity of all religions. Mike McMullen traces the hard work of
the Baha'is' leadership and congregants to achieve their high level
of diversity and manage to grow so successfully in America.
This volume brings together a selection of essays from the Lecture
Series in Baha'i studies at the University of Haifa. Each chapter
explores an aspect of the Baha'i religion, including its history,
community, culture and theoretical perspectives on contemporary
issues. The authors discuss topics including the family and
descendants of the Bab (founder of the religion from which the
Baha'i Faith emerged), the influential role of Baha'i schools in
the modernization of education in Iran, the process of introducing
the law of monogamy into the Iranian Baha'i community, early
connections between Swiss citizens and Baha'is in the Middle East,
the rich and varied landscape of Persian Baha'i poetry, and the
role of African Americans in the development of the US Baha'i
community, particularly with regard to race relations and the
principle of the oneness of humanity. Also presented in this volume
are Baha'i perspectives on contemporary topics including changing
conceptions of work and work values, the role of apologetics in
interfaith dialogue, and the issue of 'defamation of religions' in
international human rights discourse. This book will be of interest
to readers in various disciplines in the humanities and social
sciences who want to become informed in more depth about a wider
range of topics in the emerging field of Baha'i studies.
The Baha'i Faith had its origins in nineteenth century Shi'ite
Islam, but embraces Abraham, Krishna, Moses, Buddha, Jesus, and
Muhammad-among others-as prophets, each seen as a divine messenger
uniquely suited to the needs of his time. The Baha'i community has
spread to become the second most geographically widespread religion
in the world. It has a 120 year history in the United States, where
members have promoted their core belief that all people are created
equal. American Baha'is have been remarkably successful in
attracting a diverse membership. They instituted efforts to promote
racial unity in the deep South decades before the modern civil
rights movement, and despite lip service to fostering multi racial
congregations among Christian churches, over half of American
Baha'i congregations today are multiracial, in comparison to just 5
to 7 percent of U.S. Christian churches. This level of diversity is
unique among all religious groups in the United States. As the
story of a relatively new religious movement, the history of the
Baha'is in America in the 20th and early 21st centuries offers a
case study of institutional maturation, showcasing the community's
efforts to weather conflict and achieve steady growth. While much
scholarly attention has been paid to extremist religious movements,
this book highlights a religious movement that promotes the idea of
the unity of all religions. Mike McMullen traces the hard work of
the Baha'is' leadership and congregants to achieve their high level
of diversity and manage to grow so successfully in America.
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