Despite growing interest in the Baha'is of Iran, research on the history of this often-persecuted minority community has been limited by the availability of sources. 'The Baha'is of Iran, Transcaspia and the Caucasus' will help to fill this gap by assembling for the first time original material from Russian archives. Volume 1 of this set showcases letters from the Rozen collection, including those of diplomats, army officers and scholars, candidly revealing the Russian perspective on developments concerning the Baha'is in Iran and Russia. In addition to the complete texts in their original languages, the authors provide both annotated translations and analytical introductions which supply essential background information, thus making this book an invaluable resource for anyone interested in Babi and Baha'i history, the history of religion and minorities, Russo-Persian relations or Qajar Iran.

God Can the existence of God be scientifically explained, and, if so, how important is God anyway?

Religion What's it really all about and why do we need it?

Life Do we have a purpose, and, if so, does it include finding the blueprint to finally unify the seven billion of us living on our planet? Does this blueprint really exist?

Death Is death finality or is there a hereafter? Do we really go somewhere, and, if so, where?

Our soul Just what is our soul, our spirit, and what does it have to do with the reality of it all?

Proof Where is it? If all of the above questions can be answered, can those answers be proven?

"The Reality of It All" is extremely thoughtprovoking and somewhat controversial in that it tries to answer difficult questions that arise within most people at some time in their lives. The answers, as astounding as they may be, hopefully will be inspiration enough to light the pathway for each of us to begin our own independent investigation of truth. The reality of it all is that there are only two possibilities: the ideas presented are either true or false. Or put another way, they are good and right for the advancement of individuals, societies, and civilizations or they're not

Truth, once discovered, is reality, whether it is accepted or not. Has the time come for all of us to find out the reality of it all?

Probably no doctrine has excited as much horror and abuse as atheism. This first history of British atheism, first published in 1987, tries to explain this reaction while exhibiting the development of atheism from Hobbes to Russell. Although avowed atheism appeared surprisingly late - 1782 in Britain - there were covert atheists in the middle seventeenth century. By tracing its development from so early a date, Dr Berman gives an account of an important and fascinating strand of intellectual history.

Balyuzi gives readers the amazing story of Baha'u'llah's followers in Iran. (World Religions)

The Universal Principles of the Reform Bahai Faith collects many of the early writings of Baha'u'llah and Abdu'l-Baha, published in the West, seeking to restore and preserve their vision of the oneness of God, humanity, and all religions. In addition to all of the 1912 Universal Principles of the Bahai Movement, the book includes Baha'u'llah's Hidden Words, selections known as the Spirit of the Age, an address by Abdu'l-Baha at the Friends' Meeting House in London in 1913, and many Bahai prayers for community and individual worship and meditation. Though beginning in 2004, the Reform Bahai Faith traces its origin to the early Bahais Ruth White, Mirza Ahmad Sohrab, and Julie Chanler, who sought to preserve the Teachings of Abdu'l-Baha after his passing in 1921. They and other early American Bahais understood the Bahai Faith was being turned into an oppressive organization, under what the British Museum document expert Dr. C. Ainsworth Mitchell judged to be a fraudulent will and testament. Baha'u'llah, the Founder of the Bahai Faith, believed in and taught a moderate, universal religion, grounded in a separation of church and state, not a theocracy, and members of the Reform Bahai Faith seek to recover and renew that saving vision for all humanity. The newcomer to the Bahai Teachings will find here a brief but eloquent and inspiring introduction to the Faith of Baha'u'llah, while people already familiar with it will find a refreshing breeze has returned to revivify and uplift the spirit. This book marks the first publication of the Reform Bahai Press, which will publish several more titles during the next few years.

The Baha'i Faith in America sets out to accomplish two main goals. The first is to introduce to the American reading public a religion whose name may be commonly mentioned or heard, yet in terms of its unique history, world-view, beliefs, and laws, is virtually unknown. Such categories provide the essential material for Part I. The second objective, which is the uniting thread of Part II, is to trace the historical development of the American Baha'i community from its earliest beginnings at the end of the nineteenth century up until the present day. The chapters in this section not only peruse the major events and introduce the leading personalities associated with American Baha'i history, they also trace significant themes, motifs, and issues that have characterized the community over the decades. Examples include early Baha'i connections with both American millenialism and metaphysical esotericism, to more recent associations with the Civil Rights Movement and the 1960s youth counterculture. In addition, the book's final chapters take a close look at some of the more controversial issues that have characterized American Baha'i community life over the past few decades. Here issues ranging in content from disagreements over differing styles of propogation to the freedom of expression allowed to Baha'i scholars are examined. In the process, the work reveals a dynamic and highly idealistic faith that is attempting to offer a model of religious community that is compatible with the continuing process of globalization.

The Baha'i Faith had its origins in nineteenth century Shi'ite Islam, but embraces Abraham, Krishna, Moses, Buddha, Jesus, and Muhammad-among others-as prophets, each seen as a divine messenger uniquely suited to the needs of his time. The Baha'i community has spread to become the second most geographically widespread religion in the world. It has a 120 year history in the United States, where members have promoted their core belief that all people are created equal. American Baha'is have been remarkably successful in attracting a diverse membership. They instituted efforts to promote racial unity in the deep South decades before the modern civil rights movement, and despite lip service to fostering multi racial congregations among Christian churches, over half of American Baha'i congregations today are multiracial, in comparison to just 5 to 7 percent of U.S. Christian churches. This level of diversity is unique among all religious groups in the United States. As the story of a relatively new religious movement, the history of the Baha'is in America in the 20th and early 21st centuries offers a case study of institutional maturation, showcasing the community's efforts to weather conflict and achieve steady growth. While much scholarly attention has been paid to extremist religious movements, this book highlights a religious movement that promotes the idea of the unity of all religions. Mike McMullen traces the hard work of the Baha'is' leadership and congregants to achieve their high level of diversity and manage to grow so successfully in America.

This volume brings together a selection of essays from the Lecture Series in Baha'i studies at the University of Haifa. Each chapter explores an aspect of the Baha'i religion, including its history, community, culture and theoretical perspectives on contemporary issues. The authors discuss topics including the family and descendants of the Bab (founder of the religion from which the Baha'i Faith emerged), the influential role of Baha'i schools in the modernization of education in Iran, the process of introducing the law of monogamy into the Iranian Baha'i community, early connections between Swiss citizens and Baha'is in the Middle East, the rich and varied landscape of Persian Baha'i poetry, and the role of African Americans in the development of the US Baha'i community, particularly with regard to race relations and the principle of the oneness of humanity. Also presented in this volume are Baha'i perspectives on contemporary topics including changing conceptions of work and work values, the role of apologetics in interfaith dialogue, and the issue of 'defamation of religions' in international human rights discourse. This book will be of interest to readers in various disciplines in the humanities and social sciences who want to become informed in more depth about a wider range of topics in the emerging field of Baha'i studies.