Los Salmos es tal vez la seccion mas utilizada de toda la Biblia. Buscan toda el rango de la experiencia humana en un metodo personal y practico. El estudio de los Salmos fortalecera un espiritu cristiano tremendamente y bendra a ser una bendicion para otros.

This new commentary will appeal particularly to those familiar with Professor Soggin's Introduction to the Old Testament and History of Israel who would prefer an alternative to the parallel work by J. L. Mays in the Old Testament Library. Written with the verve that the author brings to his other commentaries on Joshua and Judges, it offers a new translation of the text of Amos accompanied by two types of comment: first comes a critical philological account which justifies the rendering of the text adopted, and then, in a style familiar from the Old Testament Library, the main body of the commentary. J. Alberto Soggin is Professor of Hebrew Language and Literature in the University of Rome, Honorary Professor at the Waldensian Theological Seminary, Rome, and Visiting Lecturer at the Pontifical Biblical Institute, Rome.

Lo sobrenatural se encuentra fuera de los limites del universo fisico o del sistema natural de la causalidad. Esta compilacion es un constructor de la fe y nos recuerda los acontecimientos sobrenaturales, realizados por Dios Todopoderoso.

By inspiration of the Holy Spirit, the apostle Peter writes His first epistle to those concerned about living their Christian faith in a sometimes unreceptive and even hostile environment. Peter’s words of hope are just as timely today as they were for the believers of the first century who first received them.

Each study in the God’s Word for Today series provides an in-depth exploration of a book of the Bible. Each session includes:

• background information on the book of the Bible, its author, audience, occasion, and purpose;
• learning experiences that promote exciting and challenging discussions;
• notes for leaders that answer questions, suggest a learning process, and provide additional information;
• discussion starters that help participants apply God’s Word to their daily lives.

Spirit and Life: Interpreting the Bible in Ordinary Time is the newest book by well-known and respected scholar and author Scott Hahn. Published by Emmaus Road, these nine essays provide fresh insights into important biblical themes. Topics in this volume include:

Scripture as God's symphony

Pope Benedict's Scripture-based teaching on the person and prayer of Jesus

The connection of Scripture, liturgy, and the Church

The "liturgical sense" of God's Word

The theme of fulfillment in Matthew's Gospel

Church authority within a scriptural context

A biblical approach to the "Pentecostal" phenomena

A paradox? Christ as Majestic Judge vs. Christ as the Lamb

Hahn shows that Scripture is not a dead letter but rather a great, living gift from God. Indeed, it is "spirit and life" to those who will unwrap and embrace it. Spirit and Life: Interpreting the Bible in Ordinary Time provides the reader with a greater appreciation of the Living Word.

Con????zca su Biblia, developed in partnership with the Asociaci????n para la Educaci????n Teol????gica Hispana and the Division for Congregational Ministries of the ELCA, is a unique new Bible series written in Spanish by leading Hispanic theologians and Bible educators. The series includes general volumes about the Bible, as well as volumes about specific books or groups of related books. Written by knowledgeable scholars who avoid using unnecessary technical terms or an abundance of footnotes, the books are written at a high school reading level and address lay adults and beginning students. Scripture texts are from the two most commonly used Bibles in the Spanish-speaking world: the Reina-Valera Revisada and the Version Popular (Good News).

Con????zca su Biblia, developed in partnership with the Asociaci????n para la Educaci????n Teol????gica Hispana and the Division for Congregational Ministries of the ELCA, is a unique new Bible series written in Spanish by leading Hispanic theologians and Bible educators. The series includes general volumes about the Bible, as well as volumes about specific books or groups of related books. Written by knowledgeable scholars who avoid using unnecessary technical terms or an abundance of footnotes, the books are written at a high school reading level and address lay adults and beginning students. Scripture texts are from the two most commonly used Bibles in the Spanish-speaking world: the Reina-Valera Revisada and the Version Popular (Good News).

Ruth (Volume 7 in the Anchor Bible Commentary series), a tale of human kindness and just dealing far beyond the norm, contains elements that for centuries have been the subject of debate. With a sprightly translation and a commentary rich in informed speculation, Professor Campbell considers the questions of layman and scholar alike. Finding no overt mighty acts, the layman asks, "Why was Ruth included in the Bible at all? Where is God?" Professor Campbell shows that God is not only present throughout but is indeed the moving force behind all the developments of the story. Naomi, Ruth, and Boaz each act as God to each other, by taking extraordinary responsibility and performing extraordinary acts of kindness. And it is God who is responsible for the series of coincidences on which the plot hinges. The scholar's questions deal with such matters as purpose, date, and genre. Professor Campbell's research into ancient customs and linguistics suggests to him that Ruth is a historical novelette, entertaining and instructive, composed not long after the reign of King David, during the time of Solomon or within the subsequent century. Professor Campbell demonstrates the storyteller's skill with sensitive analysis of form, pacing, and wordplay. By delving into word origins and nuances he shows how convincingly the characters are developed. One instance: Naomi and Boaz use obsolescent language, emphasizing the generation gap between them and Ruth. In addition, the illustrations help the reader understand unfamiliar elements of the story-the setting, the agricultural seasons and harvesting, the clothing of the times, the city gate where elders and interested villagers gather to make sure that all is done in a just and godly way.

A study guide to Matthew's gospel, designed for students all over the world. It includes interpretation, detailed notes, suggestions for further discussion and study, and a glossary of key words. The guide makes no assumptions about previous knowledge. Illustrations throughout enhance the textual information.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

The Bible, undoubtedly the most widely read book of the Western world, has outsold every other book in the history of publishing. Despite its popularity and cultural importance as the foundation of Christianity and Judaism, few people have more than superficial knowledge of the actual contents of the Scriptures. In What is the Bible? Carl Lofmark clearly and succinctly synopsizes the basics of biblical scholarship and criticism. Designed for the reader with little or no prior knowledge of the subject, Lofmark's approachable, well-organized presentation cuts through the complexities of biblical exegesis and rationalist critiques, and outlines the basic structure, history, and inherent theological controversies of the Bible. The first half of Lofmark's discussion summarizes the essential facts of biblical scholarship: how and when the various books of the Bible were compiled, a brief history of scriptural translations, the evolving understanding of the Bible's original languages, and how the various editions we know today were developed and codified across two millennia. The second half delves into major critiques of the Bible as an authoritative guide for living: its self-contradictions, its mixture of fact and fiction, the questionable and even deplorable morality of many biblical passages, the intellectual difficulties of literal or symbolic interpretation, and its inadequacy as a foundation for modern ethics. As an introduction to an important and often controversial subject, What is the Bible? will be useful to believers and skeptics alike.

"The Bible in the Latin West" is the first volume in a series that addresses the codicology of texts. In considering how and why the appearance of a manuscript changes over the centuries, Margaret T. Gibson introduces students to the study of manuscripts and to the wider range of information and expertise that can be brought to bear on the study of manuscripts as historical objects as well as texts. Here Gibson surveys the changes in the most important book in the western world, the Latin Bible. She begins the survey in late antiquity, discussing the volumes of the great senatorial houses of the 4th century and how they influenced the early great Bibles of northern Europe. The discussion then moves through the Carolingian period, with its increased interest in commentary to early vernacular versions, and goes on to reveal how in the 11th and 12th centuries the growing numbers of monastic and university readers made new demands on the texts which led to the inclusion of glosses and other scholarly apparatus. Later, the combined influences of increased literacy and growing wealth among the population called for vernacular translations and devotional aids such as Books of Hours. Gibson completes the survey with a look at early printed Bibles. A useful volume for anyone being introduced to the firsthand study of texts and their transmission, as well as for graduate students in history, English, modern languages, classics, and religious studies. "The Bible in the Latin West" contains an introductory survey.

From the earliest days of Israel's existence as a people, holy war was a sacred institution, undertaken as a cultic act of a religious community. The concept of holy war, an intriguing and sometimes disturbing theme in the Old Testament, is given its most articulate expression in this classic study by the distinguished German scholar Gerhard von Rad. For Israel, the most important feature of holy war was the demand for faith in Yahweh's saving acts. However, von Rad argues, it was not Yahweh alone who acted; rather, because they envisioned Yahweh fighting on their behalf the Israelites themselves were inspired - and obliged - to fight even harder. In this regard, the actual events differed vastly from the picture given by the biblical narratives, which downplay and often exclude the human factor and stress the exclusive warlike action of Yahweh, thus equating holy war with absolute miracle.

After the Civil War, Ingersoll embarked upon a career as a lecturer, touring the United States to make his thoughts on religion, women's rights, and humanism known to all. Some Mistakes of Moses, one of the most popular of these lectures, is a critical examination of the "Pentateuch" (the first five books of the Bible). Ingersoll passionately believed that the alleged divine origins of the Bible were not sufficient reason for a suspension of critical judgement. His diatribe against Old Testament religion is a call for rationality, a quality sorely missing in this time of political upheaval in the world in the name of religion.Ingersoll greatly feared that when the Bible was read as truth rather than as a collection of fables, mankind would destroy itself in its attempt to follow the teachings of Moses to the letter. Ingersoll fervently believed that the most important belief one can have is belief in man. "Theology is a superstition - Humanity is a religion" - this was the credo of Robert G. Ingersoll. Now, a new generation of readers can thrill to Ingersoll's brilliant and witty rhetoric, just as great thinkers Mark Twain, Thomas Edison, Eugene V Debs, and others did almost one hundred years ago.

Gerald Larue, an eminent biblical scholar, examines the many dimensions of marriage and sexual activity recorded in the Bible and other ancient religious texts and the effect of these documents on our present culture. Professor Larue brilliantly analyses Bible passages, utilising the methods and insights from literary, historical, and cultural studies. At times, these biblical passages are set in the larger framework of the ancient Near East and references are made to the belief systems of surrounding nations. At other times, the focus is on Hebrew, Jewish and Christian communities only. The primary emphasis is on the time period extending from about 1100 Before the Common Era (B.C.E.) to about 150 of the Common Era (C.E.), the years in which the biblical materials were recorded. There is also a lengthy discussion of the connection between biblical writings and our present understanding of human sexuality.

This book examines the New Testament teaching that Christ was the one through whom God made the world. While scholars usually interpret this doctrine as arising from the equation of Jesus and the Wisdom of God, Sean McDonough argues that it had its roots in the church's memories of Jesus' miracles. These memories, coupled with the experience of spiritual renewal in the early church, established Jesus as the definitive agent of God's new creation in the New Testament writings and the teachings of the Early Church.
Following the logic that 'the end is like the beginning' Christ was taken to be the agent of primal creation. This insight was developed in light of Old Testament creation texts, viewed from within a 'messianic matrix' of interpretation. God gives his Word, his Spirit, and his Wisdom to his Messiah from the very beginning; and the Messiah, the radiance of God's glory, establishes the cosmos in accordance with God's purposes. Creation is the beginning of messianic dominion; he rules the world he made.
McDonough carefully substantiates his thesis through a detailed exegesis of the relevant New Testament texts in the context of related texts in Judaism and Greco-Roman philosophy. He concludes with a survey of the doctrine of Christ as Creator in the work of six theologians: Justin Martyr, Irenaeus, Athanasius, Karl Barth, Jurgen Moltmann, and Wolfhart Pannenberg."

Genesis 12-50 recounts the history of the patriarchs--Abraham, Isaac, Jacob and Joseph. From their mentors Paul, Peter, Stephen and the author of the letter to the Hebrews, the early fathers learned to draw out the spritual significance of the patriarchal narrative for Christian believers. The Alexandrian school especially followed Paul's allegorical use of the story of Sarah and Hagar as they interpreted the Genesis accounts. The Antiochene school eschewed allegorical interpretation but still set about to find moral lessons in the ancient narrative. For all of them the events pointed toward the promises of the age to come, the new age revealed in the resurrection of Jesus. Among the principal Greek-speaking commentators included within this volume, readers will find Origen, Didymus the Blind, John Chrysostom and Cyril of Alexandria. Among the Latin-speaking interpreters they will find Ambrose of Milan, Augustine of Hippo, Caesarius of Arles and Bede the Venerable. Ephrem the Syrian is the most commonly cited Syriac-speaking interpreter, while the fifth-century Catena on Genesis provides access to such fathers as Eusebius of Caesarea, Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, Didymus of Alexandria, Epiphanius of Salamis, Irenaeus of Lyons, Eusebius of Emesa, Severian of Gabala and Theodore of Mopsuestia among others. Varied in texture and nuance, the interpreters cited provide a wealth of ancient wisdom, some appearing here in English translation for the first time, to stimulate the mind and nourish the soul of the church today.

This inspiring and practical book has three parts. Part 1 explores how Jesus came to grips with the shame and humiliation he faced in his own life and how we can imitate his manner of handling shame. Part 2 focuses on how Jesus dealt with the shame that others brought to him and the implications this has for how we can overcome shame by internalizing and reenacting Jesus' stories in our lives. Part 3 explores the parables of Jesus and their implications for helping us live lives grounded in nonshame-based values.

Conrad Hyers offers a welcome respite from the counter-productive effects of extremism that surround the creation issue. Focusing on the creation texts from the book of Genesis, Hyers interprets the biblical account in light of its relationship to its culture, context, and purpose.

Fifteen years in the making, this comprehensive commentary by David Peterson offers thorough exegesis and exposition of the Acts of the Apostles, drawing on recent scholarship in the fields of narrative criticism and theological analysis, incorporating insights into historical-social background, and investigating why Luke presents his material the way he does. / In view of how long the book of Acts is over a thousand verses Petersons commentary is admirably economical yet meaty. As D. A. Carson notes in his editors preface, Petersons judgments are always sane, evenhanded, and judicious. Even while exploring exegetical details, Peterson constantly scans the horizon, keeping the larger picture in mind. With its solid exegesis, astute theological analysis, and practical contemporary application, Petersons Acts of the Apostles is a commentary that preachers, teachers, and students everywhere will want and need. / Here in one convenient volume is the basic introductory information and verse-by-verse exegesis that New Testament students and preachers need in order to understand the second part of Lukes account of Christian beginnings. This commentary is noteworthy for its incorporation of a full essay on the theology of Acts and its careful attention to theological issues in the course of the exposition; at the same time it does not neglect historical and literary matters. I warmly commend this useful tool for study. I. Howard Marshall / University of Aberdeen / David Peterson interacts with Acts scholarship fairly and in an up-to-date way; his literary and historical conclusions are well informed and sound. His introduction airs issues thoroughly, yet the entire work is easy to follow. Peterson consistently engages the cohesive, larger picture and the theological message of the book. Craig S. Keener / Palmer Theological Seminary