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Books > Religion & Spirituality > Christianity > The Bible > Biblical studies, criticism & exegesis
Do you want to study the Bible on your own but find yourself
overwhelmed by complicated, cumbersome study methods? Are you a
group leader looking for exciting resources to bring new life to
your teaching? Is your time in the Word dry and lifeless, or do you
find Scripture hard to understand? Victoria Johnson--a busy
speaker, teacher, author and mother--has discovered an
easy-to-follow method that has made Bible study come alive for her
and for many others she has taught. In this book she reveals seven
practical principles for study that can transform your life.
Related with passion, warmth, wisdom and humor, Johnson's
step-by-step instructions can help both individuals and groups
discover the power of Bible study for themselves. Originally
published asBible Study for Busy Women, this revised edition also
includes a twelve-week study guide for small groups and study helps
for leaders.
Better is a dry morsel with quiet than a house full of feasting
with strife. A perverse person spreads strife, and a whisperer
separates close friends. Go to the ant, you lazybones; consider its
ways, and be wise. Everyday we make choices on the path of life.
Proverbs are memorable capsules of wisdom, chiseled in words and
polished through use by those who have traveled that path ahead of
us. But the proverbs of the Bible make a greater claim than "a
penny saved is a penny earned." They are woven into the web of
divine revelation, rooted in the "fear of the Lord" that is the
beginning of wisdom. While many proverbs speak to us directly, we
can gain much greater insight by studying the book of Proverbs as a
whole, understanding its relationship to ancient non-Israelite
wisdom and listening to its conversation with the other great
voices of wisdom in Scripture--Job and Ecclesiastes. InHow to Read
Proverbs Tremper Longman III provides a welcome guide to reading
and studying, understanding and savoring the Proverbs for all their
wisdom. Most important for Christian readers, we gain insight into
how Christ is the climax and embodiment of wisdom.
An interpretation of Leviticus 20, updated for publication. In
addition to classical methods of exegesis, it also uses other
approaches, particularly those from cultural anthropology. The
study first clarifies the scholarly prerequisites for an
interpretation of the text, working on the assumption that
Leviticus 17-26 is an integral part of the Priestly Source ("P"
text). The text itself is examined in both its synchronic and
diachronic aspects and identified as a reader and sermon which
reflects internal Jewish conflicts in the post-exile community. The
whole of the formulaic content of the death sentences contained in
Leviticus 20 is analysed thoroughly and discussed against the
background of the thesis of "social death" (H.-P. Hasenfratz).
Within the text complex of Leviticus 11-22, Leviticus 20 is
concerned with irreversible impurity, which leads to exclusion from
Israel, and the concluding interpretation of Israel as a people
sacred to YHWH. The study closes with a theology of Leviticus 20
and a preview of the history of capital punishment in later
Judaism.
Time after time choosing selfishness over selflessness, human
beings invariably destroy themselves and wreck their societies.
Only God can help, says Genesis. Yet God refuses to coerce. Instead
he works with individual men and women who turn around--who stop
trying to make a name for themselves and start trying to be a
blessing to others. The transformation is slow and arduous. God
waits. Captured in one of the world's best and best-known stories,
this dynamic between God and recreated individuals leads from the
universal chaos of Babel to blessing for all our world's peoples.
Unfortunately, most of us overlook the dramatic story of God's work
in early time because we read Scripture in disjointed pieces--and
we think we've heard it all before We miss the suspenseful,
sweeping narrative of interconnected events. We miss the nuances of
emotion and relationship between the characters. Now inGenesis: The
Story We Haven't Heard Paul Borgman fits the pieces back
together--revealing God's story as if it had never been read
before.
In Slaves, Women & Homosexuals William J. Webb tackles some of
the most complex and controversial issues that have challenged the
Christian church--and still do. He leads you through the maze of
interpretation that has historically surrounded understanding of
slaves, women and homosexuals, and he evaluates various approaches
to these and other biblical-ethical teachings. Throughout, Webb
attempts to "work out the hermeneutics involved in distinguishing
that which is merely cultural in Scripture from that which is
timeless" (Craig A. Evans). By the conclusion, Webb has introduced
and developed a "redemptive hermeneutic" that can be applied to
many issues that cause similar dilemmas. Darrel L. Bock writes in
the foreword to Webb's work, "His goal is not only to discuss how
these groups are to be seen in light of Scriptures but to make a
case for a specific hermeneutical approach to reading these texts.
. . . This book not only advances a discussion of the topics, but
it also takes a markedly new direction toward establishing common
ground where possible, potentially breaking down certain walls of
hostility within the evangelical community."
"Jesus went throughout Galilee, teaching?proclaiming?and healing
every disease and every sickness among the people." (Mt 4:23) Few
today doubt that Jesus was viewed by many of his contemporaries as
a miracle worker. And many scholars today would agree that Jesus
was a healer and an exorcist. But what does this mean? Was Jesus
simply a master at relieving psychological distress, a healer of
psychosomatic illness, a purveyor of paranormal therapy? What
distinguished Jesus from other miracle workers of the ancient
world? And what should we make then of his stilling the storm, his
walking on the sea, his feeding of the five thousand? In this study
of the miracles of Jesus, Graham Twelftree extensively examines the
miracles within each Gospel narrative. He evaluates Jesus' own
understanding of the miracles, weighs the historical reliability of
the miracle stories, and considers the question of miracles and the
modern mind. This book maps and explores the borderlands between
the affirmations of faith and the conclusions of historical method.
Are some miracles simply more open to historical verification than
others? With the historical study of Jesus once again capturing the
attention of the media and the public, this timely book
courageously steps forward to investigate the hard questions. Jesus
the Miracle Worker is a comprehensive and textbook study of the
miracles of Jesus, written by a recognized expert in the historical
investigation of the exorcisms of Jesus.
Have we really heard the message of Colossians? Is this New
Testament book just another religious text whose pretext is an
ideological grab for dominating power? Reading Colossians in
context, ancient and contemporary, can perhaps give us new ears to
hear. In this innovative and refreshing book Brian J. Walsh and
Sylvia C. Keesmaat explain our own sociocultural context to then
help us get into the world of the New Testament and get a sense of
the power of the gospel as it addressed those who lived in Colossae
two thousand years ago. Their reading presents us with a radical
challenge from the apostle Paul for today. Drawing together
biblical scholarship with a passion for authentic lives that embody
the gospel, this groundbreaking interpretation of Colossians
provides us with tools to subvert the empire of our own context in
a way that acknowledges the transforming power of Jesus Christ.
By definition, a high view of Scripture inheres in evangelicalism.
However, there does not seem to be a uniform way to articulate an
evangelical doctrine of Scripture. Taking up the challenge, Vincent
Bacote, Laura Migu?lez and Dennis Okholm present twelve essays that
explore in depth the meaning of an evangelical doctrine of
Scripture that takes seriously both the human and divine dimensions
of the Bible. Selected from the presentations made at the 2001
Wheaton Theology Conference, the essays approach this vital subject
from three directions. Stanley J. Grenz, Thomas Buchan, Bruce L.
McCormack and Donald W. Dayton consider the history of evangelical
thinking on the nature of Scripture. John J. Brogan, Kent Sparks,
J. Daniel Hays and Richard L. Schultz address the nature of
biblical authority. Bruce Ellis Benson, John R. Franke, Daniel J.
Treier and David Alan Williams explore the challenge of
hermeneutics, especially as it relates to interpreting Scripture in
a postmodern context. Together these essays provide a window into
current evangelical scholarship on the doctrine of Scripture and
also advance the dialogue about how best to construe our faith in
the Word of God, living and written, that informs not only the
belief but also the practice of the church.
God is up to something And his plans are far greater than you might
imagine. Christianity is not merely about isolated individuals
going to heaven. It's about God transforming the entire world and
making things right. Sicknesses will be healed, sins will be
forgiven, injustice will be eradicated, and all creation will be
redeemed. But this is not merely a distant future. It's happening
now through what Jesus came to establish--the kingdom of God. Allen
Wakabayashi reawakens you to the world-changing reality of the
kingdom of God. With clear, biblical insight, he unpacks what Jesus
proclaimed about the good news of the kingdom and spells out the
implications for you today. Focusing on the kingdom of God will
revolutionize how you live out your faith, how you think about your
world and how you explain the good news about Jesus. Ultimately,
understanding yourself as a citizen of the kingdom will empower you
to be one of God's change agents in the world. God is at work to
restore everything to be the way he intended it to be, and you can
be a part of what he is doing Get a glimpse of the kingdom coming,
and experience his will being done--on earth as it is in heaven.
N. T. Wright's Jesus and the Victory of God is widely heralded as
one of the most significant and brilliantly argued works in the
current "third quest" of the historical Jesus. In this second
volume of his multivolume investigation entitled Christian Origins
and the Question of God, Wright uncovers a Jesus that most
historians and believers have never met. Rooted and engaged in the
soil of Israel's history, its first-century plight and its
prophetic hope, Wright's portrait of Jesus has set new terms of
discourse and debate. Through Wright's lens, familiar sayings and
actions of Jesus have fresh meaning. But in the midst of all that
is new, Wright also offers a profile of Jesus that bears striking
lines of continuity with the Jesus of Christian belief and worship.
This resemblance has captured the attention of confessing Christian
biblical scholars and theologians. Wright's work thus far is of
such consequence that it seemed timely and strategic to publish a
scholarly engagement with his reconstruction of the historical
Jesus. Like all works in progress, Wright's proposal is still under
construction. But its cornerstone has been laid, the foundation has
been formed, the pillars and walls are going up, and even if we
cannot yet see how the ceiling, roof and parapets will look, there
is quite enough to engage the minds of colleagues, critics and
other curious onlookers. For the purposes of this book (and in
keeping with IVP's own evangelical identity), editor Carey Newman
invited scholars who are committed to Christian belief as it has
been classically defined to engage Wright's Jesus and the Victory
of God. Newman sets the stage with an introduction, and Craig
Blomberg offers a critical and appreciative overview of Jesus and
the Victory of God. Various facets of Wright's proposal are then
investigated by contributors: Paul Eddy on Jesus as prophet,
Messiah and embodiment of Yahweh Klyne Snodgrass on the parables
Craig Evans on Israel under continuing exile Darrell Bock on the
trial and death of Jesus Dale Allison on apocalyptic language
Richard Hays on ethics Alister McGrath on the implications for
evangelical theology Stephen Evans on methodological naturalism in
historical biblical scholarship Luke Timothy Johnson on Wright's
historiography To these essayists Wright extends his "grateful
dialogue." He gives this spirited and illuminating reply to his
interlocuters: "The high compliment of having a whole book devoted
to the discussion of one's work is finely balanced by the probing,
intelligent questions and by the occasional thud of a blunt
instrument on the back of one's head. . . . Only once did I look up
my lawyer's telephone number." After Wright takes his turn, his
good friend and frequent partner in debate Marcus Borg offers his
"appreciative disagreement." Newman then concludes the dialogue
with his own reflections on moving from Wright's reconstruction of
the historical Jesus to the church's Christ. A book assessing a
scholar's work is usually an end-of-career event. But in this case
interested readers can look forward with eager anticipation to
Wright's next volume in Christian Origins and the Question of
God--this one on the resurrection of Jesus.
This critically acclaimed series provides fresh and authoritative
treatments of important aspects of Old Testament study through
commentaries and general surveys. The authors are scholars of
international standing.
From the quote aficionado to the historical researcher, fans of
Bartlett's will be thrilled to see BARTLETT'S BIBLE QUOTATIONS.
Assembled in a new format to delight both researchers and casual
readers, BARTLETT'S BIBLE QUOTATIONS is an essential collection of
Bible quotes pulled from the prestigious BARTLETT'S FAMILIAR
QUOTATIONS. It is both a valuable reference tool and an eminent
collection to be browsed through for pleasure. The quotes are
organised simply and elegantly, from Genesis to Revelations, and
include Psalms, Proverbs, and the Apocrypha. Bartlett's highlights
the essential passages of the beloved text (originally from the
King James Version), from the educational to the ethical, from
stern to stirring, creating a view of the Bible unlike any other.
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