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Books > Religion & Spirituality > Christianity > The Bible > Biblical studies, criticism & exegesis
There is an increasing recognition that we need to engage the Bible
as a collection of books. But we haven't been taught to read or
study the Bible on the book level. Almost all of our approaches to
the Bible are based on chapters, verses, or sections, so how do we
change this? The units of meaning in the Bible are not chapters, or
verses, or topical sections, but the literary compositions that God
inspired to create the Scriptures. If we want to know the meaning
of God's word, we need to engage these compositions on their own
terms. This means understanding why they were written, what kind of
writing they are, how they are put together, and what major themes
and ideas they develop and pursue. This book answers these
questions for each of the books in the Bible by presenting expanded
versions of the book introductions included inThe Books of The
Bible, an edition of the Scriptures from Biblica that presents the
biblical books in their natural literary form, without chapters and
verses.
This study subjects the conventional processes of literary
criticism to a critical analysis which shows up the weaknesses of
arguments from literary criticism in the Old Testament. It explores
new ways for literary criticism using a concept of text derived
from modern literary theories together with statistical procedures
for the examination of style.
Time after time choosing selfishness over selflessness, human
beings invariably destroy themselves and wreck their societies.
Only God can help, says Genesis. Yet God refuses to coerce. Instead
he works with individual men and women who turn around--who stop
trying to make a name for themselves and start trying to be a
blessing to others. The transformation is slow and arduous. God
waits. Captured in one of the world's best and best-known stories,
this dynamic between God and recreated individuals leads from the
universal chaos of Babel to blessing for all our world's peoples.
Unfortunately, most of us overlook the dramatic story of God's work
in early time because we read Scripture in disjointed pieces--and
we think we've heard it all before We miss the suspenseful,
sweeping narrative of interconnected events. We miss the nuances of
emotion and relationship between the characters. Now inGenesis: The
Story We Haven't Heard Paul Borgman fits the pieces back
together--revealing God's story as if it had never been read
before.
"What good does it do to say that the words of the Bible] are
inspired by God if most people have absolutely no access to these
words, but only to more or less clumsy renderings of these words
into a language? . . . How does it help us to say that the Bible is
the inerrant word of God if in fact we don't have the words that
God inerrantly inspired? . . . We have only error-ridden copies,
and the vast majority of these are centuries removed from the
originals." So contends Bart D. Ehrman in his bestselling
Misquoting Jesus. If altogether true, we have little reason to put
our confidence in Scripture. Add to this Ehrman's contention that
what we read in the New Testament represents the winners' version
of events, twisted to suit their own purposes and not at all a
faithful recounting of what really happened, and the case for
skepticism and unbelief gives every appearance of being on solid
footing. But are things really so bad off? Were the New Testament
documents widely distorted by copyists? Can we in fact have no idea
what was in the originals? Do we have no hope of knowing what
eyewitnesses said and thought? Are other documents left out of the
New Testament better sources for understanding early Christianity?
While readily conceding that Ehrman has many of his facts straight,
pastor and researcher Timothy Paul Jones argues that Ehrman is far
too quick to jump to false and unnecessary conclusions. In clear,
straightforward prose, Jones explores and explains the ins and outs
of copying the New Testament, why lost Christianities were lost,
and why the Christian message still rings true today.
Blech argues that both Christianity and Judaism are responsible for
anti-Semitism in claiming divine revelation as the source of their
scriptures.
Do you want to study the Bible on your own but find yourself
overwhelmed by complicated, cumbersome study methods? Are you a
group leader looking for exciting resources to bring new life to
your teaching? Is your time in the Word dry and lifeless, or do you
find Scripture hard to understand? Victoria Johnson--a busy
speaker, teacher, author and mother--has discovered an
easy-to-follow method that has made Bible study come alive for her
and for many others she has taught. In this book she reveals seven
practical principles for study that can transform your life.
Related with passion, warmth, wisdom and humor, Johnson's
step-by-step instructions can help both individuals and groups
discover the power of Bible study for themselves. Originally
published asBible Study for Busy Women, this revised edition also
includes a twelve-week study guide for small groups and study helps
for leaders.
It is plain even from Paul's own writings that other presentations
of the Christian message than his own were current during his
apostolic career. With some of these other presentations he is
quite happy; against others he found it necessary to put his
readers on their guard. In these four studies originally presented
as the inaugural series of Didsbury Lectures at the British Isles
Nazarene College, Manchester, F.F. Bruce discusses what we know
about the history of non-Pauline Christianity in the first century.
Judiciously drawing upon material from the whole of the New
Testament, he relates it to other early Christian literature in
order to provide a highly readable outline of an important area.
But, as he warns, this book does not study the literature for its
own sake. Instead, it focuses on the leaders of early non-Pauline
Christianity, with their associates, from whom the literature
provides indispensable evidence. The topics covered are: Chapter 1:
Peter and the Eleven Chapter 2: Stephen and Other Hellenists
Chapter 3: James and the Church of Jerusalem Chapter 4: John and
his Circle
This study presents comprehensive documentation relating to the
Sahidic, Bohairic, Achmimic and Dialect V translations of the
Epistle of St. James and the two Epistles of St. Peter from the
Greek New Testament.
It is imperative for every growing Christian to study the Bible. Volume one of this new series will enrich both the believer’s knowledge and life with its survey of the Old Testament.
Chapters conclude with projects, questions and exploration activities that not only test readers’ grasp of the materials but also provide opportunity for more detailed and intensive study.
This well-executed work does much to acquaint people with the Old Testament’s major divisions and its amazing unity as a whole–all of which can lead to a deeper faith.
An interpretation of Leviticus 20, updated for publication. In
addition to classical methods of exegesis, it also uses other
approaches, particularly those from cultural anthropology. The
study first clarifies the scholarly prerequisites for an
interpretation of the text, working on the assumption that
Leviticus 17-26 is an integral part of the Priestly Source ("P"
text). The text itself is examined in both its synchronic and
diachronic aspects and identified as a reader and sermon which
reflects internal Jewish conflicts in the post-exile community. The
whole of the formulaic content of the death sentences contained in
Leviticus 20 is analysed thoroughly and discussed against the
background of the thesis of "social death" (H.-P. Hasenfratz).
Within the text complex of Leviticus 11-22, Leviticus 20 is
concerned with irreversible impurity, which leads to exclusion from
Israel, and the concluding interpretation of Israel as a people
sacred to YHWH. The study closes with a theology of Leviticus 20
and a preview of the history of capital punishment in later
Judaism.
Is the creation story in Genesis nothing more than a botched
version of a Babylonian myth? Is 'free will' illusory? Are the
Jesuits really educated men? In these three classic essays "The
Forgery of the Old Testament", "The Myth of Immortality" and "Lies
of Religious Literature" Joseph McCabe (1867-1955), ex-priest and
the 'world's greatest scholar', exposes the inconsistencies,
absurdities, and outright mendacity that lie behind the most
revered texts and 'truths' of Christianity. With forcefulness,
clarity, and often biting humor, McCabe attacks two millennia of
Christian tradition which, he says, must withdraw before the
weapons of science and reason.
Have we really heard the message of Colossians? Is this New
Testament book just another religious text whose pretext is an
ideological grab for dominating power? Reading Colossians in
context, ancient and contemporary, can perhaps give us new ears to
hear. In this innovative and refreshing book Brian J. Walsh and
Sylvia C. Keesmaat explain our own sociocultural context to then
help us get into the world of the New Testament and get a sense of
the power of the gospel as it addressed those who lived in Colossae
two thousand years ago. Their reading presents us with a radical
challenge from the apostle Paul for today. Drawing together
biblical scholarship with a passion for authentic lives that embody
the gospel, this groundbreaking interpretation of Colossians
provides us with tools to subvert the empire of our own context in
a way that acknowledges the transforming power of Jesus Christ.
Originally published at the turn of the century, this classic work
by a French priest and historian attempts to understand the role of
Catholic dogma in a world undergoing wide-ranging changes in
science, social science, historical analysis, and cultural study.
His inquiries, and those of other priests and scholars, ignited a
controversy within the Catholic church that culminated in Pope Pius
X's intervention in 1907 with his encyclical condemning these
so-called 'Modernist' views. Not since the tumult of Martin
Luther's Reformation has the church undergone such internal
conflict.The Modernists questioned the inerrancy of Scripture and
its use as historical evidence, the historicity and divinity of
Jesus, the authority of church doctrine, and other dogmas of the
Catholic faith. Their efforts to embrace the separation of church
and state, to assure freedom of individual conscience, and to
reconcile Christians with non-Christians and non-believers were
viewed by the Vatican and the Holy See to destroy the Catholic
church from within. For his efforts on behalf of free religious
inquiry, Loisy was forced to leave his teaching post, "The Gospel
and the Church" was censured and placed on the Vatican's Index of
Forbidden Books, and in 1908 Loisy was formally excommunicated.
This volume includes the text of Loisy's controversial work plus
two valuable additions: an informative introduction by famed
biblical scholar R. Joseph Hoffmann that places the book in its
proper historical context, and the complete text of the papal
encyclical condemning the Modernist movement.
This critically acclaimed series provides fresh and authoritative
treatments of important aspects of Old Testament study through
commentaries and general surveys. The authors are scholars of
international standing.
From the quote aficionado to the historical researcher, fans of
Bartlett's will be thrilled to see BARTLETT'S BIBLE QUOTATIONS.
Assembled in a new format to delight both researchers and casual
readers, BARTLETT'S BIBLE QUOTATIONS is an essential collection of
Bible quotes pulled from the prestigious BARTLETT'S FAMILIAR
QUOTATIONS. It is both a valuable reference tool and an eminent
collection to be browsed through for pleasure. The quotes are
organised simply and elegantly, from Genesis to Revelations, and
include Psalms, Proverbs, and the Apocrypha. Bartlett's highlights
the essential passages of the beloved text (originally from the
King James Version), from the educational to the ethical, from
stern to stirring, creating a view of the Bible unlike any other.
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