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Books > Religion & Spirituality > Non-Christian religions > Religions of Indic & Oriental origin > Buddhism
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
The philosophy of Buddhism, originating in India, has undergone
considerable changes in its adoption in the Far East. It has, in
Japan, assumed a more practical aspect, and has come to play an
important role in the everyday life of action. But in this process
Japanese Buddhism has split itself into many sects with greatly
differing doctrines, though all profess a method destined to
elevate the soul and a method of action. The understanding of this
spiritual movement is an important key to the understanding of the
contemporary Japanese state of mind, and The Buddhist Sects of
Japan gives the first complete account of it in the English
language.
Using the example of China's Wutai Shan-recently designated both a
UNESCO World Heritage site and a national park-Robert J. Shepherd
analyzes Chinese applications of western notions of heritage
management within a non-western framework. What does the concept of
world heritage mean for a site practically unheard of outside of
China, visited almost exclusively by Buddhist religious pilgrims?
What does heritage preservation mean for a site whose intrinsic
value isn't in its historic buildings or cultural significance, but
for its sacredness within the Buddhist faith? How does a society
navigate these issues, particularly one where open religious
expression has only recently become acceptable? These questions and
more are explored in this book, perfect for students and
practitioners of heritage management looking for a new perspective.
Using the example of China's Wutai Shan-recently designated both a
UNESCO World Heritage site and a national park-Robert J. Shepherd
analyzes Chinese applications of western notions of heritage
management within a non-western framework. What does the concept of
world heritage mean for a site practically unheard of outside of
China, visited almost exclusively by Buddhist religious pilgrims?
What does heritage preservation mean for a site whose intrinsic
value isn't in its historic buildings or cultural significance, but
for its sacredness within the Buddhist faith? How does a society
navigate these issues, particularly one where open religious
expression has only recently become acceptable? These questions and
more are explored in this book, perfect for students and
practitioners of heritage management looking for a new perspective.
Providing a rigorous analysis of Buddhist ways of understanding
religious diversity, this book develops a new foundation for
cross-cultural understanding of religious diversity in our time.
Examining the complexity and uniqueness of Buddha's approach to
religious pluralism using four main categories - namely
exclusivism, inclusivism, pluralistic-inclusivism and pluralism -
the book proposes a cross-cultural and interreligious
interpretation of each category, thus avoiding the accusation of
intellectual colonialism. The key argument is that, unlike the
Buddha, most Buddhist traditions today, including Theravada
Buddhism and even the Dalai Lama, consider liberation and the
highest stages of spiritual development exclusive to Buddhism. The
book suggests that the Buddha rejects many doctrines and practices
found in other traditions, and that, for him, there are
nonnegotiable ethical and doctrinal standards that correspond to
the Dharma. This argument is controversial and likely to ignite a
debate among Buddhists from different traditions, especially
between conservative and progressive Buddhists. The book fruitfully
contributes to the literature on inter-religious dialogue, and is
of use to students and scholars of Asian Studies, World Religion
and Eastern Philosophy.
Since the Buddha did not fully explain the theory of persons that
underlies his teaching, in later centuries a number of different
interpretations were developed. This book presents the
interpretation by the celebrated Indian Buddhist philosopher,
Candrakirti (ca. 570-650 C.E.). Candrakirti's fullest statement of
the theory is included in his Autocommentary on the Introduction to
the Middle Way (Madhyamakavatarabhasya), which is, along with his
Introduction to the Middle Way (Madhyamakavatara ), among the
central treatises that present the Prasavgika account of the
Madhyamaka (Middle Way) philosophy. In this book, Candrakirti's
most complete statement of his theory of persons is translated and
provided with an introduction and commentary that present a careful
philosophical analysis of Candrakirti's account of the selflessness
of persons. This analysis is both philologically precise and
analytically sophisticated. The book is of interest to scholars of
Buddhism generally and especially to scholars of Indian Buddhist
philosophy.
There's not enough of us who are truly enjoying our work. Too many
are working long hours at jobs they can't stand. Many are suffering
from non-stop stress or lack of resources or miserable behaviour
from colleagues or clients. Or maybe work is just fine for you, but
you just wish there was a little less of it. Does anyone really
enjoy answering emails and texts at all hours? It doesn't have to
be this way. Buddha knew this, without ever setting foot in an
office. Though he never held a job -- Buddha knew that helping
ordinary people work right was essential to helping them find their
own path to awakening. Buddha's Office will help you do just that
-- find a way of working that is "right" in every sense of the
word: right for you, right for your health, right for your sanity,
and right for the world. You don't have to become Buddhist either.
Buddha never used that word, and might not be thrilled with the way
people use it today. He believed in paying attention, taking care
of ourselves, and waking up. Like anything worth doing, there are
no shortcuts, but this book will show you how Buddha's simple
instructions apply to our everyday lives in the office or on the
job. Before long, you'll find yourself waking up while working
well.
The Zen Way is an invaluable introduction to Zen practice. It is
divided into three parts: in the first, Ven. Myokyo-ni provides an
overview of Buddhist belief in general, from the perspective of
Zen. In her second part, she describes the daily rituals in a
Rinzai Zen training monastery; while in the third, Ven. Myokyo-ni
assesses Zen practice from a modern and European perspective.
In Search of Wisdom is a book born of the friendship of three
gifted teachers, exploring the universal human journey and our
quest for meaning and understanding. This translation of the French
bestseller brings readers an intimate, insightful, and wide-ranging
conversation between Buddhist monk and author Matthieu Ricard,
philosopher Alexandre Jollien, and psychiatrist Christophe Andre.
Join these three luminaries as they share their views on how we
uncover our deepest aspirations in life, the nature of the ego,
living with the full range of human emotion, the art of listening,
the temple of the body, the origin of suffering, the joy of
altruism, true freedom, and much more. "We don't pretend to be
experts on the subject matter or models in accomplishing the work
or overcoming the obstacles involved in it," they write. "We are
only travelers in search of wisdom, aware that the path is long and
arduous, and that we have so much still to discover, to clarify,
and to assimilate through practice . . . Our dearest wish is that
when you cast your eyes on these pages, you will discover subjects
for reflection to inspire you and brighten the light of your
life."? In Search of Wisdom Highlights * Discovering our deepest
aspirations * The ego: friend or impostor? * Learning to live with
the full spectrum of our emotions * The art of listening * The
body: burden or idol? * Suffering and its origins * The joy of
altruism * The school of simplicity * Guilt and forgiveness * True
freedom * Daily practice
A richly diverse collection of classical Indian terms for
expressing the many moods and subtleties of emotional experience
Words for the Heart is a captivating treasury of emotion terms
drawn from some of India's earliest classical languages. Inspired
by the traditional Indian genre of a "treasury"-a wordbook or
anthology of short texts or poems-this collection features 177
jewel-like entries evoking the kinds of phenomena English speakers
have variously referred to as emotions, passions, sentiments,
moods, affects, and dispositions. These entries serve as beautiful
literary and philosophical vignettes that convey the delightful
texture of Indian thought and the sheer multiplicity of
conversations about emotions in Indian texts. An indispensable
reference, Words for the Heart reveals how Indian ways of
interpreting human experience can challenge our assumptions about
emotions and enrich our lives. Brings to light a rich lexicon of
emotion from ancient India Uses the Indian genre of a "treasury,"
or wordbook, to explore the contours of classical Indian thought in
three of the subcontinent's earliest languages-Sanskrit, Pali, and
Prakrit Features 177 alphabetical entries, from abhaya
("fearlessness") to yoga ("the discipline of calm") Draws on a
wealth of literary, religious, and philosophical writings from
classical India Includes synonyms, antonyms, related words, and
suggestions for further reading Invites readers to engage in the
cross-cultural study of emotions Reveals the many different ways of
naming and interpreting human experience
Buddhism is rich in fascinating practices and rituals. From well
known rituals such as chanting sutras or painting mandalas to
lesser known rites associated with death or stupa consecration, or
derived from contact with other religions, this book offers
students a unique understanding of the living tradition. It draws
on eye witness reports of Buddhism on the ground, but also provides
a reflective context within which the practices can be understood
and appreciated. It covers religious and lay practices, art and
festivals, regional and temporal variations, socio-political
practices, and much else. Written by an authority on the topic,
each chapter introduces a ritual or practice, describes it as the
author has observed it and then goes on to discuss its context and
significance. All entries include a list of further reading as well
as photographs to help students deepen their understanding.
Disruptive practices to revolutionize your relationship with
meditation and fully engage with the full breadth of your
experience. Why do we meditate? The main reason most modern people
start meditating is because it helps us feel better--reducing
anxiety, improving sleep, decluttering the mind, and so forth. "But
where does your meditation go when things go bad?" asks Andrew
Holecek. "Where is your spirituality when 'rock meets bone, ' as
they say in Tibet--when the crap hits the fan?" Reverse Meditation
is for anyone who wants to bring the challenges of life onto the
path of awakening. When things get hard, it's time to turn your
practice on its head--and throw out any assumption that meditation
exists to insulate you from the confusion, difficulties, and
uncertainty of life. "By putting your meditation into reverse,"
Holecek teaches, "you'll actually find yourself going forward. Step
into your pain and you can step up your evolution." With his
signature blend of depth and accessibility, Holecek invites you to
explore: - Three core forms of meditation--mindfulness, open
awareness, and the boundary-smashing reverse meditations - How to
know when you're ready to engage with reverse meditation -
On-the-spot practices for snapping into a meditative mindset in
difficult situations - Contraction and expansion--how to dismantle
habits of avoidance to become more open, resilient, and fully alive
- How reverse meditation opens you to a direct experience of the
fundamental perfection of reality--just as it is "These unique
meditations are designed to reverse our relationship to unwanted
experiences, which means going directly into them instead of
avoiding them," says Andrew Holecek. "It's not an easy journey--yet
this path leads to the discovery of unconditional happiness, basic
goodness, and true freedom in the most turbulent situations."
Written by one of the world's top scholars in the field of Pali
Buddhism, this new and updated edition of How Buddhism Began,
discusses various important doctrines and themes in early Buddhism.
It takes 'early Buddhism' to be that reflected in the Pali canon,
and to some extent assumes that these doctrines reflect the
teachings of the Buddha himself. Two themes predominate. Firstly,
the author argues that we cannot understand the Buddha unless we
understand that he was debating with other religious teachers,
notably Brahmins. The other main theme concerns metaphor, allegory
and literalism. This accessible, well-written book is mandatory
reading for all serious students of Buddhism.
The Irish Buddhist is the biography of an extraordinary Irish
emigrant, sailor, and migrant worker who became a Buddhist monk and
anti-colonial activist in early twentieth-century Asia. Born in
Dublin in the 1850s, U Dhammaloka energetically challenged the
values and power of the British Empire and scandalized the colonial
establishment of the 1900s. He rallied Buddhists across Asia, set
up schools, and argued down Christian missionaries-often using
western atheist arguments. He was tried for sedition, tracked by
police and intelligence services, and died at least twice. His
story illuminates the forgotten margins and interstices of imperial
power, the complexities of class, ethnicity and religious belonging
in colonial Asia, and the fluidity of identity in the high
Victorian period. Too often, the story of the pan-Asian Buddhist
revival movement and Buddhism's remaking as a world religion has
been told 'from above,' highlighting scholarly writers,
middle-class reformers and ecclesiastical hierarchies. By turns
fraught, hilarious, pioneering, and improbable, Dhammaloka's
adventures 'from below' highlight the changing and contested
meanings of Buddhism in colonial Asia. Through his story, authors
Alicia Turner, Brian Bocking, and Laurence Cox offer a window into
the worlds of ethnic minorities and diasporas, transnational
networks, poor whites, and social movements. Dhammaloka's dramatic
life rewrites the previously accepted story of how Buddhism became
a modern global religion.
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