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Books > Christianity > Protestantism & Protestant Churches > Calvinist, Reformed & Presbyterian Churches
100 Years of the First Presbyterian Church, Eagle Lake, Texas,
takes a historical journey through one church's incredible history
beginning with the initial Charter Meeting in 1909 and ending with
their grand celebration in August 2009.
"Sometimes a single misapprehension or sticky question stands in the way of an honest believer's examination of the doctrines of grace. John Samson answers those questions with a pastoral heart, yet with biblical fidelity." - Dr. James White, Alpha & Omega Ministries. One man said, "This book helped me enormously. My understanding of God's grace has soared to new heights." Another said, "This is the one book I wish had been placed in my hands as a new Christian. There is a lifetime of insight here." Still another revealed, "There were times reading this when I just had to stop, fall to my knees and thank God for His measureless grace in my life." Whether you are brand new to the subject, or still wrestling with these weighty concepts, Twelve What Abouts will prove to be an indispensable resource in your search for the truth.
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!
Edward Hendrie uses God's word to strip the sheep's clothing from false Christian ministers and expose them as ravening wolves preaching an anti-gospel. The anti-gospel is based on a myth that all men have a will that is free from the bondage of sin to choose whether to believe in Jesus. The Holy Bible, however, states that all men are spiritually dead and cannot believe in Jesus unless they are born again of the Holy Spirit. Ephesians 2:1-7; John 3:3-8. God has chosen his elect to be saved by his grace through faith in Jesus Christ. Ephesians 1:3-9; 2:8-10. God imbues his elect with the faith needed to believe in Jesus. Hebrews 12:2; John 1:12-13. The devil's false gospel contradicts the word of God and reverses the order of things. Under the anti-gospel, instead of a sovereign God choosing his elect, sovereign man decides whether to choose God. The calling of the Lord Jesus Christ is effectual; all who are chosen for salvation will believe in Jesus. John 6:37-44. The anti-gospel has a false Jesus, who only offers the possibility of salvation, with no assurance. The anti-gospel blasphemously makes God out to be a liar by denying the total depravity of man and the sovereign election of God. All who preach that false gospel are under a curse from God. Galatians 1:6-9.
" In The Theology of Colin E. Gunton, a number of contemporary theologians from across the world critically engage with the work of this influential British theologian. Gunton's handling of the gospel of Jesus Christ is celebrated, key doctrines critically examined, and his contribution to the ongoing theological task carefully evaluated. Contributors address key issues at the centre of Gunton's understanding of the Christian gospel, thereby enabling readers to appreciate how Gunton's fundamental analysis of the relation between God, creation and Jesus Christ impacts the church's ongoing task of faithful theological enquiry. In this volume of essays, contributors explore Gunton's constructive thinking on a range of doctrinal topics, as well as critically analyze Gunton's theological method and use of the Christian tradition. As such, this collection of essays provides the Christian theological community with its first wide-ranging and carefully argued examination into the influential work of Colin E. Gunton. "
" This is the first book length assesment in English of the impact of Karl Barth's theology in Britain. Beginning with the essays of Adolf Keller and H.R. Mackintosh in the 1920s, it analyses the interplay between Barth's developing thought and different strands of English, Scottish and Welsh church history up to the 1980s. Barth's impact on British perceptions of the German Church Struggle during the 1930s is discussed, along with the ready acceptance that his theology gained among the English Congregationalists, Welsh Nonconformists and theologians of the Church of Scotland. Half forgotten names such as John McConnachie and Nathaniel Micklem are brought to light along with better known representatives of British Barthianism like Daniel T. Jenkins and T.F. Torrance. Barth and the secular theology of the 1960s are assessed, along with the beginnings of the Barthian renaissance linked with Colin Gunton and others during the 1980s. Barth Reception in Britain is a contribution to modern church history as well as the history of doctrine. "
Prominent Presbyterian pastors and leaders address each of the Great Ends of the Church in sermons that both challenge and uplift readers. For decades the Great Ends of the Church, a historic listing of ways Presbyterians have understood the role of the church, has helped to establish church directions in mission and ministry. The Great Ends of the Church are (1) the proclamation of the gospel for the salvation of humankind; (2) the shelter, nurture, and spiritual fellowship of the children of God; (3) the maintenance of divine worship; (4) the preservation of the truth; (5) the promotion of social righteousness; and (6) the exhibition of the Kingdom of Heaven to the world. These sermons focus the church's understandings of its purpose and inspire us to dedicate ourselves to the church's work in the world. This is a book that every Presbyterian should know and is ideal for study by church groups and sessions.
The year 2009 marked Calvin's 500th birthday. This volume collects papers initially written as the plenary addresses for the largest international scholarly conference held in connection with this anniversary, organized in Geneva by the Institute of Reformation History. The organizers chose as theme for the conference ''Calvin and His Influence 1509-2009, '' hoping to stimulate reflection about what Calvin's ideas and example have meant across the five centuries since his lifetime, as well as about how much validity the classic interpretations that have linked his legacy to fundamental features of modernity such as democracy, capitalism, or science still retain. In brief, the story that emerges from the book is as follows: In the generations immediately after Calvin's death, he became an authority whose writings were widely cited by leading ''Calvinist'' theologians, but he was in fact just one of several Reformed theologians of his generation who were much appreciated by these theologians. In the eighteenth century, his writings began to be far less frequently cited. Even in Reformed circles what was now most frequently recalled was his action during the Servetus affair, so that he now started to be widely criticized in those quarters of the Reformed tradition that were now attached to the idea of toleration or the ideal of a free church. In the nineteenth century, his theology was recovered again in a variety of different contexts, while scholars established the monument to his life and work that was the Opera Calvini and undertook major studies of his life and times. Church movements now claimed the label ''Calvinist'' for themselves with increasing insistence and pride. (The term had largely been a derogatory label in the sixteenth and seventeenth centuries.) The movements that identified themselves as Calvinist or were identified as such by contemporaries nonetheless varied considerably in the manner in which they drew upon and understood Calvin's thought. Calvin and His Influence should become the starting point for further scholarly reflection about the history of Calvinism, from its origin to the present.
What role does the interpretation of Scripture play in theological construction? In Reading the Decree David Gibson examines the exegesis of election in John Calvin and Karl Barth, and considers the relationship between election and Christology in their thought. He argues that for both Calvin and Barth their doctrine of election and its exegetical moorings are christologically shaped, but in significantly different ways. Building on Richard A. Muller's conceptual distinction between Calvin's soteriological christocentrism and Barth's principial christocentrism, Gibson carefully explores their exegesis of the topics of Christ and election, and the election of Israel and the church. This distinction is then further developed by showing how it has a corresponding hermeneutical form: extensive christocentrism (Calvin) and intensive christocentrism (Barth). By focussing on the reception of biblical texts Reading the Decree draws attention to the neglected exegetical foundations of Calvin's doctrine of election, and makes a fresh contribution to current debates over election in Barth's thought. The result is a study which will be of interest to biblical scholars, as well as historical and systematic theologians alike.
Many interpreters argue that Karl Barth's rejection of the Roman Catholic analogia entis was based upon a mistaken interpretation of the principle, and many scholars also contend that late in his career, Barth changed his mind about the analogia entis, either by withdrawing his rejection of it or by adopting some form of it as his own. This book challenges both views, and by doing so, it opens up new avenues for ecumenical dialogue between Protestants and Roman Catholics. In short, this book establishes that Barth did not make a mistake when he rejected the analogia entis and that he also never wavered on his critique of it; he did, however, change his response to it-not by breaking with his earlier thought, but by deepening it so that a true Christological dialogue could take place between Protestant and Roman Catholic theologians. This conclusion will be used to point the way to new terrain for ecumenical dialogue in contemporary discussions.
To mark the historic 2010 union of two Reformed bodies of churches--the World Alliance of Refored Churches and the Reformed Ecumenical council--more than twenty-five revered pastors, theologians, and ecumenists contributed essays for this volume. These writings celebrate what it means to live in unity and communion in the twenty-first century and stress the importance of ecumenism in working for mission and justice. Among the many noted contributors are Jane Dempsey Douglass, Michael Kinnamon, Samuel Kobia, Setri Nyomi, Ofelia Ortega, Gradye Parsons, and Iain Torrance.
The Reformation is usually not associated with missionary fervor. Similarly, the confessions of faith produced by Reformed churches have seldom been viewed as missionary statements. This book argues for a reconsideration of these positions. The focus is on the Belgic Confession of faith written in 1561 by the Belgian martyr, Guy de Bres. Bredenhof argues that the Belgic Confession was an effort on the part of de Bres and the Reformed churches of the Low Countries to reach those they considered to be non-Christians. He demonstrates how the structure of the Confession represents a contextualized witness to sixteenth century Europe. FOR THE CAUSE OF THE SON OF GOD also looks at missionary uses of the Belgic Confession in the seventeenth and twentieth centuries, both from theoretical and practical perspectives. The church will surely be enriched by a more careful reflection on the relationship between confessions such as the Belgic and the call of Christ to bring the gospel to the ends of the earth.
Also Authored By Benjamin Breckinridge Warfield.
Calvin@500 is an exercise in appreciative criticism and appropriation of the Reformer's work for church and society. The collection serves as an introduction to the life and thought of this sixteenth-century Reformer in his context. The book also traces Calvin's continuing legacy for political, economic, theological, spiritual, and inter-religious practices of our own time. The essays reflect the depth and breadth of Calvin scholarship from the sixteenth century to the present. They also reflect Calvin's own wide-ranging ministry: the authors are pastors, teachers, social justice workers, and theologians. Calvin@500 arose from two Canadian conferences on the occasion of the 500th anniversary of Calvin's birth.
Spanning the continents, three internationally respected theologians demonstrate how the thought and legacy of Martin Luther can serve in an ecumenical and interfaith context as a resource for a radical critique of global economics and culture. Lutheran Christianity originated in its own era of economic and cultural crisis. One of the great misinterpretations of Martin Luther has considered his heritage as fundamentally reactionary, seeking to preserve the political status quo. Instead, set free by the biblical message of liberation, this book wields Luther's theology to engage the reality of poverty, hunger, oppression, and ecological degradation caused by an imperial capitalism as the most urgent theological issues in the contemporary world. The volume demonstrates the liberating possibilities of theology done out of a biblical and Lutheran perspective for the economic and cultural crises facing the church in the present century.
"Calvin is a cataract, a primeval forest, a demonic power, something directly down from the Himalayas, absolutely Chinese, strange, mythological; I lack completely the means, the suction cups, even to assimilate this phenomenon, not to speak of presenting it adequately . . . I could gladly and profitably set myself down and spend all the rest of my life just with Calvin." -Karl Barth, from Revolutionary Theology in the Making
"The two great objectives to be accomplished by Jesus Christ in His mission to this world were, first, the removal of the curse under which mankind labored as a result of the disobedience and fall, and second, the restoration of men to the image and fellowship of God. Both of these were essential to salvation. The work of Christ in reconciling God and men we call the Atonement; and the doctrine, we believe, lies at the very heart of the Christian system. In the nature of the case we are altogether dependent on Scripture for our knowledge concerning this doctrine and can know only what God has seen fit to reveal concerning it. Human philosophy and speculation can contribute practically nothing toward its solution, and should be held in abeyance. Our present purpose is to give a systematized account of what the Scriptures teach concerning it, and to show that this fits in perfectly with the longings and aspirations of an enlightened spiritual nature." - Loraine Boettner
" The Life and Thought of David Craig " tells the story of one
Canadian Presbyterian missionary whose life spanned more than six
decades and three continents. From humble Ontario origins, David
studied and served in several diverse languages and cultures. After
a near death experience as a missionary in Nigeria, David became
increasingly involved in French evangelism and Reformed theological
education. Most significantly, from 1976 until his death in 2001,
David served as a pastor in three successive French-speaking
congregations in the province of Quebec. David's career evidences
not only the emotions and adventure of one man, but the joys and
challenges more generally experienced by Christian missionaries in
the second half of the 20th century.
Growing up poverty-stricken in Bangladesh, Nadia is a young teenage Muslim girl who is thirsting for more. Across the other side of the world, in the midwest, Jason is a Christian musician and a worship leader, whose passion is to write songs about Jesus. One day, the hand of God causes their paths to meet and thus begin a lifelong friendship that forever changes both of their lives.
The book illuminates Calvin's thought by placing it in the context of the theological and exegetical traditions - ancient, medieval, and contemporary - that formed it and contributed to its particular texture. Steinmetz addresses a range of issues almost as wide as the Reformation itself, including the knowledge of God, the problem of iconoclasm, the doctrines of justification and predestination, and the role of the state and the civil magistrate. Along the way, Steinmetz also clarifies the substance of Calvin's quarrels with Lutherans, Catholics, Anabaptists, and assorted radicals from Ochino to Sozzini. For the new edition he has added a new Preface and four new chapters based on recent published and unpublished essays. An accessible yet authoritative general introduction to Calvin's thought, Calvin in Context engages a much wider range of primary sources than the standard introductions. It provides a context for understanding Calvin not from secondary literature about the later middle ages and Renaissance, but from the writings of Calvin's own contemporaries and the rich sources from which they drew.
The theology of John Calvin was given classic expression in his "Institutes of the Christian Religion ." In this definitive work, Calvin expert Charles Partee offers a careful exposition of Calvin's theology as it appears in the "Institutes," paying special attention to the relation of Calvin's theology to the history of Christian thought and to the questions of Calvin's own time. Partee also examines the development of later Calvinism and the adaptation of Calvin's thought by his later followers. As Partee shows, Calvin's theology provides a profound exposition of Christian faith and a magnificent resource for theology today.
At the end of the 'Calvin-Year', in which Christians all over the world celebrate Calvin's 500 birthday, this books emphasizes Calvin's role for establishing a Protestant mission theology which later led to a worldwide expansion of Protestant Christianity. The book presents major articles on the topic through 125 years of history and from different viewpoints from 1882 to 2002. Some of the articles discuss Calvin and his writings and thinking on mission alone. Some add the question, what kind of mission has been organized from Geneva during Calvins time, because Calvin did not only speak about evangelism and mission, but also helped establish it in reality, even though on a quite small scale compared to later centuries. Some articles go further, and follow the students and followers of Calvin and their relation to mission through history. Thus sometimes the wider topic of 'Calvinism and Mission'is included. This book has not been edited to defend 'Calvinism' and its dogmatic system. This has even from Calvinism's own firm position to be done on exegetical grounds. Nevertheless some of the authors wrote their articles as a defence of Calvinism or at least as very convinced Calvinists. Others write more from a neutral point of view as historical researchers. |
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